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Danielle Celermajer [11]Danielle D. Celermajer [1]
  1.  20
    Justice Through a Multispecies Lens.Danielle Celermajer, Sria Chatterjee, Alasdair Cochrane, Stefanie Fishel, Astrida Neimanis, Anne O’Brien, Susan Reid, Krithika Srinivasan, David Schlosberg & Anik Waldow - 2020 - Contemporary Political Theory 19 (3):475-512.
  2.  25
    Institutional Transformations: Imagination, Embodiment, and Affect.Danielle Celermajer, Millicent Churcher, Moira Gatens & Anna Hush - 2019 - Angelaki 24 (4):3-21.
    Volume 24, Issue 4, August 2019, Page 3-21.
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  3.  15
    Preventing Torture in Nepal: A Public Health and Human Rights Intervention.Danielle D. Celermajer & Jack Saul - 2016 - Journal of Bioethical Inquiry 13 (2):223-237.
    In this article we address torture in military and police organizations as a public health and human rights challenge that needs to be addressed through multiple levels of intervention. While most mental health approaches focus on treating the harmful effects of such violence on individuals and communities, the goal of the project described here was to develop a primary prevention strategy at the institutional level to prevent torture from occurring in the first place. Such an approach requires understanding and altering (...)
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  4. Introduction: Athens and Jerusalem Through a Different Lens.Danielle Celermajer - 2010 - Thesis Eleven 102 (1):3-5.
    As a political thinker nurtured in early 20th-century German, Hannah Arendt is most often identified with the Greek philosophical tradition. This article argues that the crisis in reality that threw her into politics also, though unacknowledgedly, threw her into ‘Jewish modes of thinking’ as an alternative source where she found the Greek tradition lacking. This claim is controversial, given Arendt’s vehement criticisms of any recourse to the absolute, or metaphysical truths in the realm of politics. Nevertheless, and consistent with a (...)
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  5.  16
    Distributed agency, responsibility and preventing grave wrongs.Danielle Celermajer - 2020 - Contemporary Political Theory 19 (2):188-210.
    Despite the theoretical uptake of ontological schemas that do not tie agency uniquely to individual humans, these new ontological geographies have had little penetration when it comes to designing institutions to prevent grave wrongs. Moreover, our persistent intuitions tie agency and responsibility to individuals within a figuration of blame. This article seeks to connect new materialist and actor network theories with the design of institutions that seek to prevent torture. It argues that although research into the causes and conditions of (...)
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  6.  11
    Institutional Transformations: Imagination, Embodiment, and Affect.Danielle Celermajer, Millicent Churcher & Moira Gatens - 2019 - Angelaki 24 (4):1-2.
    Volume 24, Issue 4, August 2019, Page 1-2.
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  7.  24
    Hannah Arendt: Athens or Perhaps Jerusalem?Danielle Celermajer - 2010 - Thesis Eleven 102 (1):24-38.
    As a political thinker nurtured in early 20th-century German, Hannah Arendt is most often identified with the Greek philosophical tradition. This article argues that the crisis in reality that threw her into politics also, though unacknowledgedly, threw her into ‘Jewish modes of thinking’ as an alternative source where she found the Greek tradition lacking. This claim is controversial, given Arendt’s vehement criticisms of any recourse to the absolute, or metaphysical truths in the realm of politics. Nevertheless, and consistent with a (...)
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  8.  20
    Burdens of Political Responsibility; Narrative and the Cultivation of Responsiveness.Danielle Celermajer - 2016 - Contemporary Political Theory 15 (1):e48-e51.
  9.  8
    The Tick-Tick-Ticking Time Bomb and Erosion of Human Rights Institutions.Danielle Celermajer - 2019 - Angelaki 24 (4):87-102.
    Despite intensive work by human rights organizations to garner global condemnation of torture, in the years since the atrocities of Abu Ghraib and Guantanamo Bay were exposed, support in the United States for the use of torture has increased, and torture also attracts significant support in many other countries. This paper seeks to understand the affective work that the ‘ticking time bomb scenario’ and its imagined dramatization does in shaping how torture is understood. The literature is replete with debates over (...)
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  10.  12
    From the Religious to the Political Apology: How the Religious Prehistory of Apology Makes Sense of Collective Responsibility.Danielle Celermajer - 2010 - In Christopher Allers & Marieke Smit (eds.), Forgiveness in Perspective. Rodopi Press. pp. 66--117.
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