Results for 'Danielle Wetzel'

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  1.  97
    Using Argument Diagramming to Teach Critical Thinking in a First-Year Writing Course.Maralee Harrell & Danielle Wetzel - 2015 - In Ron Barnett & Bob Ennis Martin Davies (ed.), Palgrave Handbook of Critical Thinking in Higher Education. New York, NY, USA: pp. 213-232.
    The importance of teaching critical thinking skills at the college level cannot be overemphasized. Teaching a subcategory of these skills—argument analysis—we believe is especially important for first-year students with their college careers, as well as their lives, ahead of them. The struggle, however, is how to effectively teach argument analysis skills that will serve students in a broad range of disciplines.
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  2.  18
    Improving First-Year Writing Using Argument Diagramming.Maralee Harrell & Danielle Wetzel - unknown
    There is substantial evidence from many domains that visual representations aid various forms of cognition. We aimed to determine whether learning to construct visual representations of argument structure enhanced the acquisition and development of argumentative writing skills within the context of first-year college writing course. We found a significant effect of the use of argument diagrams, and this effect was stable even when multiple plausible correlates were controlled for. These results suggest that natural⎯and relatively minor⎯modifications to standard first-year composition courses (...)
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  3.  8
    Review: Charles B. Daniels, James B. Freeman, Gerald W. Charlwood, Toward an Ontology of Number, Mind and Sign. [REVIEW]Linda Wetzel - 1989 - Journal of Symbolic Logic 54 (3):1102-1104.
  4.  2
    Charles B. Daniels, James B. Freeman, and Gerald W. Charlwood. Toward an Ontology of Number, Mind and Sign. Scots Philosophical Monographs, No. 10. Aberdeen University Press, Aberdeen, and Humanities Press, Atlantic Highlands, N. J., 1986, Vii + 155 Pp. [REVIEW]Linda Wetzel - 1989 - Journal of Symbolic Logic 54 (3):1102-1104.
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  5. Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  6.  29
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  7.  3
    Assur Und Babylon. By Friedrich Wetzel. 72 Pp., 36 Plates and 1 Map. Berlin: Verlag Gebr. Mann, 1949. DM. 3.D. J. Wiseman & Friedrich Wetzel - 1953 - Journal of Hellenic Studies 73:180-180.
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  8. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  9.  12
    Can Theodicy Be Avoided? The Claim of Unredeemed Evil: James Wetzel.James Wetzel - 1989 - Religious Studies 25 (1):1-13.
    Theodicy begins with the recognition that the world is not obviously under the care of a loving God with limitless power and wisdom. If it were, why would the world be burdened with its considerable amount and variety of evil? Theodicists are those who attempt to answer this question by suggesting a possible rationale for the appearance of evil in a theocentric universe. In the past theodicists have taken up the cause of theodicy in the service of piety, so that (...)
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  10. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  11.  27
    Frege's Conception of Numbers as Objects. [REVIEW]Linda Wetzel - 1988 - Noûs 22 (1):147-149.
  12. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  13.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  14.  11
    Daniel Brudney, On Productivity Holism—Final Draft.Daniel Brudney - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  15. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  16. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  17. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  18. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  19.  11
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  20. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  21.  15
    I—Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  22.  80
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  23.  2
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  24.  15
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  25.  66
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  26.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  27. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  28. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  29. Norman Daniels, Justice and Justification Reviewed By.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  30.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  31.  28
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  32.  34
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  33.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  34.  46
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: New York: Farrar, Straus and Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of cognitive (...)
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  35. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  36. Daniel Callahan Replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  37.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. Vii + 401 Pp., Figs., Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (Cloth); ISBN 9780822944546. E-Book Available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. Xi + 314 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (Cloth); ISBN 9780822945277. E-Book Available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. Xv + 437 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (Cloth); ISBN 9780822945376. E-Book Available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  38.  52
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  39.  31
    Daniel Brudney Replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  40.  42
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which is (...)
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  41.  61
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  42. Types and Tokens: On Abstract Objects.Linda Wetzel - 2009 - MIT Press.
    In this book, Linda Wetzel examines the distinction between types and tokens and argues that types exist (as abstract objects, since they lack a unique ...
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  43. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  44.  30
    Comments on Daniel Russell’s “Stoic Value Theory: Indifferent Things and Conditional Goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  45.  24
    The Christian Theodicist's Appeal to Love: Daniel and Frances Howard-Snyder.Frances Daniel - 1993 - Religious Studies 29 (2):185-192.
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brümmer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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  46. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  47. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  48.  7
    The Principle of Relativity in the Light of the Philosophy of Science.Reinhard A. Wetzel - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (13):359-361.
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  49.  61
    Ontology and Methodology in Economics: Daniel M. Hausman.Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):283-288.
  50.  12
    To Be Human: An Interview with Daniel Chernilo.Daniel Chernilo & David Beer - 2018 - Theory, Culture and Society 35 (7-8):281-291.
    This interview explores the key themes and ideas in Daniel Chernilo’s recent book Debating Humanity: Towards a Philosophical Sociology. It is a hugely ambitious book that tackles a range of questions around the notion of humanity and the category of the human. Drawing on a wide range of thinkers, the book pushes at a number of far-reaching issues, problems and questions concerning humanity. It’s a rich text that develops themes that are likely to be of interest across the social sciences (...)
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