PurposeThe purpose of this paper is to report on and evaluate focus groups and privacy diary/interview methods used in a qualitative study of on‐line privacy.Design/methodology/approachThe paper is a discursive evaluation of two methods employed to study on‐line privacy, informed by and situated in interpretive and constructivist approaches to knowledge.FindingsThe paper argues for the value of qualitative research methods in study of on‐line privacy. It confronts the positivist paradigm that informs much of the work in the field by foregrounding the need (...) for methodological plurality in the study of privacy as relational, situated, dynamic and contextual. It deals with the notion of “sensitivity” as well as introducing often neglected issue of logistical challenges in qualitative research.Originality/valueThe paper contributes to the existing debates about the value of employment of qualitative research methods broadly, as well as in the study of on‐line privacy more specifically. It demonstrates a range of advantages and challenges in use of the two methods, providing recommendations of how to supplement them. It opens up the discussion of process of sensitizing of the participants and thus the “co‐construction” of knowledge. (shrink)

This book examines the nexus between the corporeal, emotional, spiritual and intellectual aspects of human life as represented in the writing of the Middle Ages and the Renaissance. Authors from different fields examine not only the question of the body and soul (or body and mind) but also how this question fits into a broader framework in the medieval and early modern period. Concepts such as gender and society, morality, sexuality, theological precepts and medical knowledge are a part of this (...) broader framework. This discussion of ideas draws from over two thousand years of Western thought: from Plato in the fifth century BC and the fourth century Byzantine dialogues on the soul, to the philosophical and medical writings of the early 1700s. There are four sections to this book: each section is based on where the authors have found a conjunction between the body and mind/soul. The work begins with a section on text and self-perception, which focuses on creative output from the period. The second conjunction is human emotions which are described in their social contexts. The third is sex, where the human body and mind are traditionally believed to meet. The fourth section, Material Souls, engages with bodies and other material aspects of existence perceived, studied or utilised as material signs of emotional and spiritual activity. (shrink)

The aim of this research is to contribute to the understanding of the concept of satisfaction with life by determining the relationship between personality traits and the subjective experience of satisfaction with life in students—recreational athletes. This research is based on the biological theory of personality by Hans Eysenck and it attempts to offer explanations of a possible change in satisfaction with life in the period of great social deprivation caused by the Covid-19 pandemic. The sample of subjects consisted of (...) 120 undergraduate students of all years and both sexes, 55 males and 65 females, at the Faculty of Sport and Physical Education, the University of Nis. The average age of the subjects was 23.63 years. Eysenck's personality questionnaire was used for the operationalization of personality structure. The SWLS scale was used for estimating satisfaction with life. A significant regression model, which explains 11% of variance in the subjective experience of satisfaction with life in recreational athletes, was obtained. In the model, extraversion stands out as a significant predictor from the group of personality traits. Neuroticism and psychoticism did not prove to be significant predictors of satisfaction with life in the structural model regardless of there being a significant negative correlation between neuroticism and satisfaction with life. The more extraverted participants had a keener subjective sense of satisfaction with life. (shrink)

This article examines the St. James Infirmary, a nonprofit occupational health and safety clinic for sex workers in San Francisco, to consider how particular organizational spaces and practices may challenge gender ideologies in the United States—in this case, of women sex workers as “victim-criminals.” Drawing empirically from multimethod qualitative research and theoretically from feminist institutionalism, I indicate how the SJI’s broader institutional context has produced a victim-criminal ideology of women in prostitution. Next, I consider the SJI’s organizational emergence and operations (...) to argue that, by deploying particular spatial-discursive practices and operational procedures, nonprofits with legacies of activism may draw from these to challenge dominant gender ideologies, even as they work alongside the broader institutional structures that promote them. Although single case studies like the SJI cannot establish broad theoretical generalizations and propositions, I use it to build knowledge and highlight important lessons about nonprofits, gender, and institutional change. (shrink)

Polazeći od osnovnih postavki Gadamerove filozofske hermeneutike, u članku se tematizira mogućnost njene primjene u književnoj teoriji. Prostor Gadamerova promišljanja, a tako i njegove hermeneutike, otvara pitanje »kako je moguće razumijevanje«? Odgovori na to pitanje impliciraju etičko-estetski zahtjev »filozofije slušanja« u kojoj se mora uspostaviti dijalektika pitanja i odgovora. Proces dolaska do značenja tako se odvija u jeziku, koji nam omogućuje, u najgorem slučaju, da se stvari barem približimo, ako ne i da je razumijemo. Tumačeva situacija obilježena je njegovim predrasudama, (...) preduvjerenjima , a situacija teksta prezencijom, ali i temporalnošću. Upravo je temporalnost umjetničkog djela osnova Gadamerovu poimanju tradicije, odnosno predaje, kojoj, pod Heideggerovim utjecajem, Gadamer pridaje regulativni karakter. Procijep između dvaju horizonata, tradicijsko-povijesnog i predrasudno-tumačeva, rješava se »stapanjem horizonata« kao krajnjim ishodom dijaloga, a to stapanje ujedno postaje temeljem razumijevanja. Iako je Gadamerova hermeneutika bila kritizirana, ona je ujedno nezaobilazna u proučavanjima interpretacije teksta.Beginning with basic postulates of Gadamer’s philosophical hermeneutics, the article challenges the possibility of its application in literary theory. Ther space of Gadamer’s thought, as well as his hermeneutics, opens up a question: “how understanding is possible”? The answers to that question implicate ethico-aesthetical claim of “philosophy of listening” where this dialectics of questions and answers should be established. The proccess of coming to meaning is happening in language, that makes possible, in the worst circumastances, at least to approach to the matter of things, if not to understand it. The interpreteur’s situation is marked with his prejudices, prethinking , and the situation of a text by its presence, as well as with temporality. It is precisely temporality of artwork, that is the foundation of Gadamer’s conception of tradition, i.e. heritage, which is, under Heidegger’s influence, supplied by regulative characteristics. The gap between two horizons – traditionally-historical and prejudice-interpreteur’s – is solved by “merging of horizons” as the final result of dialogue, and that merging is at the same time the basics of understanding. Even though Gadamer’s hermeneutics was criticized, it was also unsourmountable in the studies of interpreting texts. (shrink)

The focus of this study is alternative spiritual groups among the urban population in Slovakia. Those who participate in them may be characterized as “spiritual, but not religious” —people who are not affiliated to a traditional church, and may even have negative opinions on the Church, but who seek a different kind of spiritual experience. As Willard and Norenzayan pointed out the “spiritual, but not religious” have “an experiential relationship to the supernatural, and see themselves as more connected to the (...) universe as a whole”. The authors studied spiritual gatherings containing elements of rituals, dance and narrative sharing and that were charged with different kinds of emotions. We are interested in people’s motivation to seek out alternative spirituality and in their preferences for group experiences. Based on theories of collective rituals and shared emotions, we assume that these gatherings may have a positive impact on general well-being and be a form of social and emotional resilience. (shrink)

Multiple perspectives are applied in approaching the subject of psychological role the media plays in the processes of indoctrination of political and corporate ideologies in western socie ties. This paper provides a review of critical theory on the media, examining the way in which postmodern propaganda contributes to the formation of ‘the public’ and the institution of public relations. It is found that consumerist imperative, insisting on the negation of individuality, reproduces certain types of personalities, thus a modern day individual (...) appears to be deper sonalised and highly depended upon media, politicians, advertisers and relatively recent agents – influencers – for the construction of their reality. The paper examines how collective enti ties, made up from heterogeneous pluralist institutions, can become the core of social ‘pathos’. Paper attempts to deconstruct some aspects of the existing relationships between the economy, politics and media, and investigate the way in which propagandistic rhetoric can influence the psyche of individuals and communities. (shrink)

The COVID-19 pandemic shocked the global economy, with numerous companies suffering losses and shutting down. However, some companies proved to be resilient, being able to sustain their economic performance despite the pandemic. The study aims to explain the sustainable economic performance of companies during the COVID-19 pandemic. The relationships between empowering leadership, innovative work behavior, organizational readiness to change, and sustainable economic performance were assessed. The data were collected via an online questionnaire from January 2021 to March 2021, during the (...) height of the COVID-19 pandemic in Russia. The respondents were Russian companies’ employees holding management positions, competent to objectively assess organizational circumstances during the COVID-19 pandemic. A sample of 337 was used in the analysis. Confirmatory factor analysis (CFA) with maximum likelihood estimation was conducted using SPSS AMOS. The structural model was tested with standardized parameter estimates, standard errors, and p-values calculated. The findings of the study suggest that innovative work behavior and organizational readiness to learn have a direct influence on sustainable economic performance. The findings also suggest that empowering leadership impacts innovative work behavior but not sustainable economic performance. The mediation analysis indicates that innovative work behavior is a mediator between empowering leadership and sustainable economic performance, whereas organizational readiness to learn is not a moderator. The study adds to the leadership and sustainability body of knowledge and contributes to the research on the COVID-19 pandemic in the organizational context. (shrink)

The revolution of artificial intelligence (AI), particularly generative AI, and its implications for human–robot interaction (HRI) opened up the debate on crucial regulatory, business, societal, and ethical considerations. This paper explores essential issues from the anthropomorphic perspective, examining the complex interplay between humans and AI models in societal and corporate contexts. We provided a comprehensive review of existing literature on HRI, with a special emphasis on the impact of generative models such as ChatGPT. The scientometric study posits that due to (...) their advanced linguistic capabilities and ability to mimic human-like behavior, generative AIs like ChatGPT will continue to grow in popularity in pair with human rational empathy, tendency for personification and their advanced linguistic capabilities and ability to mimic human-like behavior. As they blur the boundaries between humans and robots, these models introduce fresh moral and philosophical dilemmas. Our research aims to extrapolate key trends and unique factors in HRI and to elucidate the technical aspects of generative AI that enhance its effectiveness in this field compared to traditional rule-based AI systems. We further discuss the challenges and limitations of applying generative AI in HRI, providing a future research agenda for AI optimization in diverse applications, including education, entertainment, and healthcare. (shrink)