Results for 'Danitza Palma'

194 found
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  1.  4
    Categorical Cross-Recurrence Quantification Analysis Applied to Communicative Interaction During Ainsworth’s Strange Situation.Danitza Lira-Palma, Karolyn González-Rosales, Ramón D. Castillo, Rosario Spencer & Andrés Fresno - 2018 - Complexity 2018:1-15.
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  2.  24
    A Multidisciplinary Course Based on Social Intelligence Design and Collaborative Learning.César Cárdenas, Raúl Moysen, Danitza Palma, Eva Loya & Christian Signoret - 2010 - AI and Society 25 (2):247-258.
    This paper presents the experience of applying the Social Intelligence Design (SID) paradigm in a multidisciplinary course planned with Collaborative Learning (CL). Through the experience, three levels of SID were discovered; one was the social product/artifact, the other two were the student’s social process and the professor’s social process. Authors propose a framework for SID-based education and CL as a possible tool for supporting and assessing such experiences. The experience of this approach seems very promising for social product innovation, social (...)
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  3.  15
    Intellectual Robotry: A.B. Palma.A. B. Palma - 1986 - Philosophy 61 (238):491-501.
    I shall discuss what I have chosen to call the phenomenon of ‘intellectual robotry’. Intellectual robotry is a disease which is manifested in various different ways by some intellectuals, though not by all. What do I mean by ‘intellectual robotry’? I mean, among other things, a habitual indulgence in clever words for their own sake, a fixation about the potency of arguments and a sort of involved commitment to certain fashionable ideologies. One of the main characteristics of intellectual robotry is (...)
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  4.  11
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  5.  14
    On Wanting to Be Somebody: A. B. Palma.A. B. Palma - 1988 - Philosophy 63 (245):373-387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  6.  2
    Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei.Dorota Brylla - 2011 - Etyka 44:148-168.
    Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei Artykuł podejmuje zagadnienie żydowskich kabalistycznych dyrektyw etycznych,, sformułowanych w Palmie Dewory autorstwa żydowskiego mistyka kabalisty Moszego Kordowera. Czyni to w oparciu o fundamentalną ideę mistyki judaizmu – kategorię dziesięciu sefirot, które w tutejszym systemie etycznym zostały, każda z osobna, skorelowane z pożądanymi i zalecanymi ludzkimi sposobami postępowania, zachowania się wobec bliźniego. Rezultatem zalecenia wehalachta bederachaw, tj. idei naśladowania Boga – wyrażającej się tu w regule naśladowania (...)
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  7.  2
    Tercero en IV Olimpiada de filosofía de Málaga.Lucía del Carmen García Palma - 2017 - Claridades. Revista de Filosofía 9 (1):189-195.
    Este trabajo quedo en tercer lugar durante la IV Olimpiada de filosofía que organiza FICUM en la modalidad de secundaria y bachillerato para promocionar la filosofía entre los jóvenes.
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  8. Il terzo evangelista voce dei cristiani del primo secolo.Gaetano di Palma - 2004 - Miscellanea Francescana 104 (3-4):575-610.
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  9. La Storia di Un Successo Democratico Improbabile.Giuseppe Di Palma - 1988 - Polis 2:199.
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  10.  35
    Ist Husserls Phänomenologie ein transzendentaler Idealismus?Vittorio De Palma - 2005 - Husserl Studies 21 (3):183-206.
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  11.  3
    La stratégie de la multitude au Chili.Alejandro Donaire-Palma & Michèle Collin - 2020 - Multitudes 4:241.
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  12.  66
    Der Ursprung des Akts. Husserls Begriff der genetischen Phänomenologie und die Frage nach der Weltkonstitution.Vittorio De Palma - 2015 - Husserl Studies 31 (3):189-212.
    The paper provides a reconstruction of the notion of genetic phenomenology while trying to demonstrate that its elaboration leads Husserl to dismiss de facto the main motivation of his idealism—namely the idea that at the basis of constitution is an immanent and formless stuff shaped or animated by subjective acts. Indeed genetic analysis shows that the original stuff of constitution consists of sensuous contents structured according to a material lawfulness grounded on their peculiarity. By affecting the subject, such contents motivate (...)
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  13.  5
    Intolerance of Uncertainty and Anxiety-Related Dispositions Predict Pain During Upper Endoscopy.Marco Lauriola, Manuela Tomai, Rossella Palma, Gaia La Spina, Anastasia Foglia, Cristina Panetta, Marilena Raniolo & Stefano Pontone - 2019 - Frontiers in Psychology 10.
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  14.  72
    Die Fakta Leiten Alle Eidetik. Zu Husserls Begriff des Materialen Apriori.Vittorio De Palma - 2014 - Husserl Studies 30 (3):195-223.
    The paper provides a reconstruction of the notion of material Apriori while exhibiting the anti-Kantian inspiration and factual grounding thereof. The attempt is made to show that a non-formal Apriori obtains because the sensuous has a normative character; further, that the difference between material and formal eidetic laws is rooted in the difference between sensuous contents, given in experience, and intellectual contents, originating in activities of judgement. The material Apriori is not independent of all experience, since it is grounded on (...)
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  15.  17
    Book Review: Rethinking Knowledge: Reflections Across the Disciplines. [REVIEW]Adriano P. Palma - 1995 - Philosophy and Literature 19 (2):406-407.
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  16.  15
    Deskription oder Konstruktion? Husserl und die Grenzen der Phänomenologie.Vittorio De Palma - 2019 - Husserl Studies 35 (3):185-202.
    I develop a phenomenological critique to Husserl’s metaphysics, by showing that – contrary to what the majority of critical literature claims – metaphysical questions are alien to phenomenology. Husserl engages with the discussion of these topics only because of ideological-existential motives, and, when he deals with that problems, he does not use the phenomenological method, but the regressive and constructive procedure, which he himself elsewhere criticizes. Konsequent zu sein, ist die größte Obliegenheit eines Philosophen, und wird doch am seltensten angetroffen. (...)
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  17.  9
    Flamenco y Derechos de Autor. El Caso de Camarón de la Isla.Jesús Heredia-Carroza, Luis Palma Martos & Luis F. Aguado - 2019 - Arbor 195 (791):496.
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  18.  16
    'Palma Dabit Palmam': Franciscan Themes in a Devotional Manuscript.Amy Neff - 2002 - Journal of the Warburg and Courtauld Institutes 65:22-66.
  19.  62
    Die Welt und die Evidenz. Zu Husserls Erledigung des Cartesianismus.Vittorio De Palma - 2012 - Husserl Studies 28 (3):201-224.
    Der Aufsatz will nachweisen, dass Husserls Denken in der Tat eine Erledigung des Cartesianismus darstellt. Es wird gezeigt, dass Husserls Denken eine ganz andere Auffassung der Wahrnehmung und der Evidenz als Descartes zugrunde liegt. Denn – im Vorgriff auf eine Einsicht, die gegenwärtig in der analytischen Philosophie vertreten wird – meint Husserl, eine Wahrnehmung oder Evidenz könne nur aufgrund anderer Wahrnehmungen oder Evidenzen bezweifelt werden. Deshalb setzt jede solche Bezweifelung das Vertrauen in die Wahrnehmung oder Evidenz voraus und kann nicht (...)
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  20.  14
    On Wanting to Be Somebody.A. B. Palma - 1988 - Philosophy 63 (245):373 - 387.
  21.  10
    Imagination, Truth and Rationality.A. B. Palma - 1983 - Philosophy 58 (223):29 - 38.
    An argument is a conceptual instrument through which a certain logical f order between propositions can be seen to exist. But does an argument show that a proposition is true? It does, if by ‘that’ you mean that the proposition can be seen to follow through the instrument of a valid argument which employs true premises. But when we wonder whether to believe that a proposition is true we do not always wonder whether or not the proposition follows logically from (...)
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  22.  1
    Meaningful Learning Experiences in Everyday Life During Pandemics. A Qualitative Study.Irene González-Ceballos, Montserrat Palma, Josep Maria Serra & Moisès Esteban-Guitart - 2021 - Frontiers in Psychology 12.
    The COVID-19 pandemic has drastically changed the lives of people all over the world. In particular, an unprecedented educational crisis has occurred due to the circumstances of physical distancing and remote learning. This article focuses specifically on the meaningful learning experiences in the everyday lives of adolescents during the pandemic. 72 meaningful learning experiences were identified from 11 participants who recorded their specific learning experiences for a week by a means of a journal recorded by themselves. A content analysis was (...)
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  23.  35
    Ist Husserls Phänomenologie Ein Transzendentaler Idealismus?Vittorio Palma - 2005 - Husserl Studies 21 (3):183-206.
  24.  5
    Who Protects Participants in Non-Inferiority Trials When the Outcome is Death?Walter Palmas - 2018 - Research Ethics 14 (1):1-6.
    A non-inferiority design accepts the possibility of some efficacy loss, as part of a “successful”, statistically significant result. That loss may be excessive when the non-inferiority threshold is lenient. However, even stringent significance thresholds and safety monitoring may fail to adequately protect study participants when the primary outcome is death. The OPTIMAAL trial, a large randomized clinical trial performed in high-risk patients, is discussed as an example, using the Belmont Report principles as an ethical frame of reference. OPTIMAAL compared losartan, (...)
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  25.  2
    Adherence Rate, Barriers to Attend, Safety, and Overall Experience of a Remote Physical Exercise Program During the COVID-19 Pandemic for Individuals After Stroke.Camila Torriani-Pasin, Gisele Carla dos Santos Palma, Marina Portugal Makhoul, Beatriz de Araujo Antonio, Audrea R. Ferro Lara, Thaina Alves da Silva, Marcelo Figueiredo Caldeira, Ricardo Pereira Alcantaro Júnior, Vitoria Leite Domingues, Tatiana Beline de Freitas & Luis Mochizuki - 2021 - Frontiers in Psychology 12.
    Introduction: The actions taken by the government to deal with the consequences of the coronavirus diseases 2019 pandemic caused different levels of restriction on the mobility of the population. The need to continue offering physical exercise to individuals after stroke became an emergency. However, these individuals may have barriers to adhere to the programs delivered remotely. There is a lack of evidence related to adherence, attendance, safety, and satisfaction of remote exercise programs for this population.Objective: The aim was to evaluate (...)
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  26.  22
    Transcultual Perspective on Consciousness: Traditional Use of Ayahuasca in Psychiatry in the 21st Century in the Western World.Tania Re & Palma - 2016 - Cosmos and History 12 (2):237-249.
  27.  19
    Declarative and Non-Declarative Memory Consolidation in Children with Sleep Disorder.Eszter Csábi, Pálma Benedek, Karolina Janacsek, Zsófia Zavecz, Gábor Katona & Dezso Nemeth - 2015 - Frontiers in Human Neuroscience 9.
  28.  71
    Percepción del terror peruano entre 1900 y 1910: abordajes periodístico, político y religioso para el análisis de Cuentos malévolos de Clemente Palma.Jesús Miguel Delgado Del Aguila - 2021 - Socialium. Revista Científica de Ciencias Sociales 5 (1):86-110.
    Esta investigación tiene como objetivo la reconstrucción del concepto de terror en la primera década del siglo XX. La delimitación temporal se debe a que en ese lapso se publicó un compendio de relatos de tópico terrorífico, intitulado Cuentos malévolos (1904), del escritor peruano Clemente Palma. Para lograr la configuración semántica del término aludido, se recurre a la documentación de fuentes periodísticas de ese entorno (como El Comercio, La Prensa, Variedades, entre otros), para respaldar la percepción asumida del mismo. (...)
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  29.  84
    Individual and Couple Decision Behavior Under Risk: Evidence on the Dynamics of Power Balance. [REVIEW]André de Palma, Nathalie Picard & Anthony Ziegelmeyer - 2011 - Theory and Decision 70 (1):45-64.
    This article reports results of an experiment designed to analyze the link between risky decisions made by couples and risky decisions made separately by each spouse. We estimate both the spouses and the couples’ degrees of risk aversion, we assess how the risk preferences of the two spouses aggregate when they make risky decisions, and we shed light on the dynamics of the decision process that takes place when couples make risky decisions. We find that, far from being fixed, the (...)
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  30.  22
    Therapeutic Reactivity to Confidentiality With HIV Positive Clients: Bias or Epidemiology?Richard J. Iannelli & Thomas V. Palma - 2002 - Ethics and Behavior 12 (4):353-370.
    Therapeutic reactivity among psychology trainees was ascertained by their response to 10 clinical vignettes depicting clients with HIV who are sexually active with uninformed partners. This construct accounts for the relative change in decisions to maintain the confidentiality of clients who acknowledge safe versus unsafe sexual behavior. As anticipated, an analysis of variance revealed a significant main effect for safety and a significant 3-way interaction. Subsequent analyses revealed that trainees exhibit the highest level of therapeutic reactivity toward heterosexual male clients, (...)
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  31.  49
    Die Phänomenologie als radikaler Empirismus.Vittorio De Palma - 2012 - Studia Phaenomenologica 12:331-357.
    This paper tries to show that Husserl’s phenomenology can be considered as a form of radical empiricism in the sense of James, since it holds—like traditionalempiricism—that sensuous experience is the foundation and the source of justifi cation of knowledge, but—in contrast with traditional empiricism—it holds that there are relations, which are given in the sensuous experience just as well contents. Reality is sensuous and the structure of reality is equally sensuous. By an analysis of the concepts of the sensuous relation, (...)
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  32. Business Ethics in the Philippines.Sison Alejo JoseG & Palma-Angeles Antonette - 1997 - Journal of Business Ethics 16 (14).
     
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  33. Stability of Risk Preferences During COVID-19: Evidence From Four Measurements.Peilu Zhang & Marco A. Palma - 2022 - Frontiers in Psychology 12.
    This article studies the stability of risk-preference during the COVID-19 pandemic. The results differ between risk-preference measurements and also men and women. We use March 13, 2020, when President Trump declared a national state of emergency as a time anchor to define the pre-pandemic and on-pandemic periods. The pre-pandemic experiment was conducted on February 21, 2020. There are three on-pandemic rounds conducted 10 days, 15 days, and 20 days after the COVID-19 emergency declaration. We include four different risk-preference measures. Men (...)
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  34. Phänomenologie Und Realismus. Die Frage Nach der Wirklichkeit Im Streit Zwischen Husserl Und Ingarden.Vittorio De Palma - 2017 - Husserl Studies 33 (1):1-18.
    I deal with the relation between phenomenology and realism while examining Ingarden’s critique towards Husserl. I exhibit the empiricist nucleus of Husserl’s phenomenology, according to which the real is what can be sensuously experienced. On this basis, I argue that Husserl’s phenomenology is not idealistic, in opposition to the realistic phenomenology, according to which reality consists in entities which cannot be sensuously experienced and are thus ideal. Finally I attempt to show that the idealistic elements of Husserl’s thinking do not (...)
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  35. Quallen, Menschen, Gestirngeister. Intersubjektivität, Anomalität und Gemeinwelt aus phänomenologischer Sicht.Vittorio De Palma - 2011 - Studia Phaenomenologica 11:223-241.
    This paper analyses the question of animals in the framework of the phenomenological problem of the common world. First, it underlines the contrast between Husserl’s idea of animals as subjects acting in accordance with a motivation, and the views of Descartes, Heidegger and Sellars, who consider animal behaviour as mechanical or instinctive. After an account of the phenomenological approach to the question of the common world and of Husserl’s position concerning animals, it is showed that the results of scientific research (...)
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  36. Business Ethics in the Philippines.Alejo Sison & Antonette Palma- Angeles - 1997 - Journal of Business Ethics 16 (14):1519-1528.
    The plurality of languages and ethnicities, the geographic fragmentation, the predominant Roman Catholic religion, together with the still relatively short experience in nationhood account for a very peculiar understanding of "business ethics" in the Philippines. The rapid growth and liberalization of the economy, coupled with the inequitable distribution of wealth, the destruction of the environment and corruption are the main ethical concerns. Businesspersons and the academe endeavor to find creative solutions for these unique challenges.
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  37.  24
    L. Queirolo Palmas, Prove di seconde generazioni. Giovani di origine immigrata tra scuola e spazi urbani.D. Mantovani - 2007 - Polis 21 (3):530-532.
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  38.  20
    Feeling of Knowing and Phenomenal Consciousness.Tiziana Zalla & Adriano P. Palma - 1995 - Behavioral and Brain Sciences 18 (2):271-272.
    In Feeling of Knowing cases, subjects have a form of consciousness about the presence of a content without having access to it. If this phenomenon can be correctly interpreted as having to do with consciousness, then there would be a P-conscious mental experience which is dissociated from access.
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  39.  10
    Voces Del Bosque: Entrevero de Seres Humanos Y Árboles En la Emergencia de Una Nueva Comunidad Moral En la Cordillera Del Sur de Chile.Juan Carlos Skewes Vodanovic, Lorenzo Palma Morales & Debbie Guerra Maldonado - 2017 - Alpha (Osorno) 45:105-126.
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  40.  9
    Voices from the forest: Disputes among human beings and trees in the emergence of a new moral community in the south Chilean mountain range.Juan Carlos Skewes Vodanovic, Lorenzo Palma Morales & Debbie Guerra Maldonado - 2017 - Alpha (Osorno) 45:105-126.
    Resumen: Las cambiantes relaciones entre seres humanos y árboles en los relatos de los habitantes cordilleranos del sur de Chile invitan a revisar los límites de la comunidad moral para incluir en ella a los seres con que se convive y de los que se depende. La presencia de prácticas mapuches cordilleranas de largo aliento junto con las transformaciones experimentadas por las poblaciones madereras y los relatos de las personas que explotaron los árboles nativos se encarnan en conversaciones que invitan (...)
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  41. Tell Me Where You Live… How the Perceived Entitativity of Neighborhoods Determines the Formation of Impressions About Their Residents.Fátima Bernardo & José Manuel Palma-Oliveira - 2022 - Frontiers in Psychology 13.
    The studies presented here apply the concept of entitativity in order to understand how belonging to a particular geographical area – neighborhood - can determine the way others organize information and form impressions about area’s residents. In order to achieve this objective, three studies were carried out. The first study aims to verify if a neighborhood varies in terms of perceived entitativity, and identify the physical and social characteristics of the neighborhoods that are more strongly associated with the perception of (...)
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  42.  61
    The Subject of Minority Rights New Categories and a Critique of Will Kymlicka’s Group-Differentiated Rights.Palma Dante - 2014 - Ideas Y Valores 63 (155):191-217.
    Will Kymlicka ha sido considerado como compatibilizador de liberales y comunitaristas en cuanto a los derechos de las minorías. Su distinción entre derechos de grupo como protecciones externas y como restricciones internas buscó dar cuenta de las reivindicaciones minoritarias sin vulnerar el principio liberal de autonomía. En este artículo se buscan dos objetivos: primero, adoptar una perspectiva crítica, al afirmar que tal distinción soslaya el eje central de la discusión, esto es, la problemática de la titularidad del derecho, y, segundo, (...)
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  43.  21
    La propiedad del agua y su defensa en un escenario complejo.Cristhián Gonzalo Palma Bobadilla - 2009 - Theoria: Revista Ciencia, Arte y Humanidades 18 (2):91-100.
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  44. Il Programma Ricerca e Innovazione della Regione Emiliaqqhyphen Romagna (PRI ER): Un approccio nello sviluppo della ricerca nel e per il servizio sanitario.R. De Palma & A. Liberati - 2006 - Techne 10:171-174.
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  45. Metafore in neuroscienza: Illusioni o realtà?Armando De Palma & Germana Pareti - 2006 - Rivista di Estetica 46 (31):173-190.
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  46. Pensieri diversi sui Diari segreti di Wittgenstein.A. De Palma - 1987 - Rivista di Filosofia 78 (3):453-469.
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  47. The World and the Evidence. On Husserl's Completion of Cartesianism.Vittorio De Palma - 2012 - Husserl Studies 28 (3).
     
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  48. Wittgenstein e le emozioni transatlantiche.A. De Palma - 1987 - Rivista di Filosofia 78 (2):249-284.
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  49.  14
    Subjekt Und Erfahrung. Grundlagen Und Implikationen von Husserls Kritik an der Transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
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  50.  80
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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