Results for 'Dante'

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  1.  13
    Dante Alighieri, Questio de aqua et terra. Introduzione, traduzione e note a cura di Stefano Caroti.Dante Alighieri & Stefano Caroti (eds.) - 2017 - Parma: E-theca OnLineOpenAccess Edizioni.
  2.  8
    Dante: Convivio: A Dual-Language Critical Edition.Dante Alighieri - 2017 - Cambridge University Press.
    Dante's Convivio, composed in exile between 1304 and 1307, is a series of self-commentaries on three of Dante's long poems. These allegorical love poems and philosophical verse become the basis for philosophical, literary, moral, and political exposition. The prose is written in Italian so that those who were not educated in Latin could take part in what Dante called his 'banquet of knowledge'. In this edition, eminent Dante translator-scholar Andrew Frisardi offers the first fully annotated translation (...)
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  3.  1
    Die Theologie der Göttlichen Komödie des Dante Alighieri in Ihren Grundzügen..Franz Hettinger & Dante Alighieri - 1879 - J. P. Bachem.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  4.  40
    Why Dante Damned Francesca da Rimini.Peter Levine - 1999 - Philosophy and Literature 23 (2):334-350.
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  5.  21
    Dante Alighieri.Winthrop Wetherbee & Jason Aleksander - 2008 - Stanford Encyclopedia of Philosophy.
    Dante’s engagement with philosophy cannot be studied apart from his vocation as a writer, in which he sought to raise the level of public discourse by educating his countrymen and inspiring them to pursue happiness in the contemplative life. He was one of the most learned Italian laymen of his day, intimately familiar with Aristotelian logic and natural philosophy, theology, and classical literature. He is, of course,most famous for having written the Divine Comedy, but in his poetry as well (...)
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  6.  1
    Dante's Self-Angelizing: A Prophecy of Egalitarian Transhumanism.Joshua Hall - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):139-155.
    In this article, I argue that Dante's philosophical goal is what I term "self-angelizing," an ennobling philosophical education granting one the knowledge and power of an angel, which the medieval scholastics conceived as celestial intelligences. Dante's own path to self-angelizing begins in his early New Life, which approaches a living Beatrice as exemplar of terrestrial angels. Next, Dante's middle-period Banquet discusses following Beatrice into self-angelizing through an education in philosophical virtue. Finally, in his climactic Paradise, Dante (...)
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  7. Dante's Self-Angelizing: A Prophecy of Egalitarian Transhumanism.Joshua Hall - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):139.
    In this article, I argue that Dante's philosophical goal is what I term "self-angelizing," an ennobling philosophical education granting one the knowledge and power of an angel, which the medieval scholastics conceived as celestial intelligences. Dante's own path to self-angelizing begins in his early New Life, which approaches a living Beatrice as exemplar of terrestrial angels. Next, Dante's middle-period Banquet discusses following Beatrice into self-angelizing through an education in philosophical virtue. Finally, in his climactic Paradise, Dante (...)
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  8. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
    ‘Abandon all hope, ye who enter here’ is, as we all recognize, the inscription over the gate of Dante's hell; but we perhaps forget what precedes that memorable line. Hell, the inscription says, was built by divine power, by the highest wisdom, and by primordial love. Those of us who remember Dante's vivid picture of Farinata in the perpetually burning tombs or Ulysses in the unending and yet unconsuming flames may be able to credit Dante's idea that (...)
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  9.  29
    Dante's Deconstruction and Reconstruction of Prophetic Voice and Vision in the Malebolge (Inferno XVIII–XXIII).William Franke - 2012 - Philosophy and Literature 36 (1):111-121.
    By exposing itself as fiction, Dante’s poetry becomes true. Especially the Malebolge stages a relentless self-critique by Dante of his prophetic voice and the presumption of a human poet who imitates divine prophecy through merely human counterfeits. This self-deconstruction opens the poem to being informed from above and beyond itself by an authority not its own: divine grace can work the revelation of truth directly within interpretive acts of readers focused on the “doctrine hiding beneath the veil of (...)
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  10. Dante the Book Glutton, or, Food for Thought From Italian Poets: Bernardo Lecture Series, No. 12.Victoria Kirkham - 2004 - The Bernardo Lecture Series.
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  11. Dante's Interpretive Journey. By William Franke.C. Honess - 1998 - The European Legacy 3:153-153.
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  12.  2
    Dante and Paul's "Five Words with Understanding": Bernardo Lecture Series, No. 1.Robert Hollander - 2009 - The Bernardo Lecture Series.
    Argues there is a program of five-word utterances that imitate fallen language in Dante’s Commedia.
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  13.  11
    Dante and Derrida. [REVIEW]Jereme B. Hudson - 2008 - Review of Metaphysics 61 (3):607-608.
    Francis J. Ambrosiso begins with sentence that is either self-effacing or alarming “Truly, I do not know why I must write this book, so I must begin by asking for your forgiveness for having done son without knowing why and therefore, necessarily, without knowing how.” An Associate Professor of Philosophy at Georgetown University, Ambrosio believes “the difference the book makes is this: it traces and remarks in the texts of Dante and Derrida two episodes in the history of forgiveness” (...)
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  14. Dante y su pensamiento político.Gonzalo Montenegro Vargas - 2003 - Ho Legon 10 (Año 9):123-138.
    Uno de los aspectos que resaltan en la obra de Dante es su persistente manera de atacar a la Iglesia Romana y la Divina comedia abunda en ataques directos a una serie de Papas en cuyas obras corruptas Dante acusa la decadencia de la institución eclesiástica y la crisis de la concepción política medieval. Los argumentos de Dante contra el papado corren principalmente por dos vías. La primera, se dedica a evidenciar la corrupción del clero y sus (...)
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  15.  5
    Dante and the Blessed Virgin.Ralph McInerny - 2010 - University of Notre Dame Press.
    __Dante and the Blessed Virgin __is distinguished philosopher Ralph McInerny's eloquent reading of one of western literature's most famous works by a Catholic writer. The book provides Catholic readers new to Dante's _The Divine Comedy _ with a concise companion volume. McInerny argues that the Blessed Virgin Mary is the key to Dante. She is behind the scenes at the very beginning of the _Commedia_, and she is found at the end in the magnificent closing cantos of the (...)
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  16. Dante Et la Philosophie.Etienne Gilson - 1939 - Vrin.
    Etienne Gilson se propose de definir les attitudes successives de Dante a l'egard de la philosophie : quelle nature lui assignait-il, quelle fonction lui attribuait-il, quelle place lui octroyait-il. Il ne s'agit en l'occurrence pas d'examiner la philosophie que Dante a formule, mais bien au contraire, partant de l'analyse de ses textes, de tenter d'en degager les manieres dont il envisageait et usait de la philosophie. D'une certaine maniere, l'on ne s'interroge pas sur les pensees philosophiques mais sur (...)
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  17. Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology.Jason Aleksander - 2011 - Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to (...)
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  18.  8
    Dante the Philosopher.Giles Zaramella - 1951 - New Scholasticism 25 (4):480-484.
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  19.  4
    Dante’s Vision.Robert W. Jenson - 2017 - Studies in Christian Ethics 30 (2):167-169.
    If we desire God with everything in us, how can we also love our created neighbor? Gilbert Meilaender displays Dante’s Paradiso as a resolution of this ancient problem. Jenson admires the beauty of Dante-according-according-to-Meilaender, but proposes that it must be tweaked a little to be fully satisfactory.
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  20. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  21.  23
    Dante on the Nature and Use of Language.Anne M. Wiles - 2015 - Review of Metaphysics 68 (4):759-779.
    This paper suggests that Dante’s writings on language provide elements for the construction of a philosophy of language. The main emphasis is on the theoretical treatment of language in De Vulgari Eloquentia, but it also considers La Vita Nouva and Il Convivio, earlier works providing insights into the development of Dante’s views on the nature and use of language. De Vulgari Eloquentia is an extended justification for the use of a vernacular language capable of treating the worthiest topics (...)
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  22.  68
    Dante's Conception of Justice.Allan H. Gilbert - 1927 - Philosophical Review 36:196.
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  23. Dante hatte doch Recht: Neue Ergebnisse der Forschung tiber Siger von Brabant.A. Zimmermann - 1968 - Philosophisches Jahrbuch 75 (1):207-211.
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  24.  13
    Dante and the Frescoes at Santi Quattro Coronati.Ronald B. Herzman & William A. Stephany - 2012 - Speculum 87 (1):95-146.
    It would be hard to find a more effective visual source for understanding the political ideology that underscores Dante's relationship to Boniface VIII in the Divina Commedia than the frescoes that line the walls of the Oratorio di San Silvestro in the Basilica of the Santi Quattro Coronati in Rome. These frescoes, which depict episodes from the life of St. Sylvester and his relationship to the emperor Constantine, express as their clear subtext the thirteenth-century papacy's view of the proper (...)
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  25.  7
    Dante: Monarchia.Prue Shaw (ed.) - 1995 - Cambridge University Press.
    The Monarchia, Dante's treatise on political theory, addresses the fundamental question of what form of political organisation best suits human nature; it embodies a political vision of startling originality and power, and illuminates the intellectual interests and achievements of one of the world's great poets. The whole text is here presented in a new translation, the first for forty years, based on a more up-to-date and scholarly version of the Latin original than has previously been available. The translation, together (...)
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  26.  7
    Mapping Dante: A Digital Platform for the Study of Places in the Commedia.Andrea Gazzoni - 2017 - Humanist Studies and the Digital Age 5 (1):82-95.
    This essay presents Mapping Dante, a project for the study of the geography of the Divine Comedy through a digital map visualizing all the place-names mentioned in the text. First, the project background is sketched out by a concise overview of the history of the reception and visualization of Dante’s geography, of the constellation of digital Dante projects, and of GIS literary mapping. Second, specific stages and issues of Mapping Dante are discussed: the making of the (...)
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  27.  45
    Dante and Governance.John Woodhouse (ed.) - 1997 - Clarendon Press.
    A majestic socio-political message underlies Dante's Divine Comedy: how, in a warring Europe, could mankind create a universal peace under which humanity might fully develop its talents? In Dante and Governance, leading scholars in the field discuss major preoccupations reflected in Dante's great poem, ranging from free-will and personal responsibility to Papal power, from popular sovereignty to French imperialism, from royal justice to the role of women.
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  28. Dante the Book Glutton, or, Food for Thought From Italian Poets: Bernardo Lecture Series, No. 12.Sandro Sticca (ed.) - 2004 - The Bernardo Lecture Series.
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  29. Dante Between Philosophers and Theologians: Paradiso X - Xiii: Bernardo Lecture Series, No. 11.Giuseppe Mazzotta - 2001 - The Bernardo Lecture Series.
    Raises the radical question of how Dante’s understanding of poetry shaped his theology, his ethics, and, more generally his sense of the organization of knowledge or encyclopedia.
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  30. Dante's Beatrice: Priest of an Androgynous God: Bernardo Lecture Series, No. 2.Joan M. Ferrante - 1992 - The Bernardo Lecture Series.
    Examines Dante’s character of Beatrice and contends that, more than simply leading Dante to God, Beatrice allows him to see a feminine side in God, humanity, and himself.
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  31.  19
    Dante, Paris, and the Benefactor of Saint-Jacques.William Duba - 2019 - Vivarium 58 (1-2):65-88.
    Based on the comments of Giovanni Boccaccio and Giovanni Villani, a theory holds that Dante Alighieri may have studied philosophy and theology at Paris in 1309-1310. That same academic year, the Dominican bachelor of the Sentences at Paris, Giovanni Regina di Napoli, delivered a speech thanking a ‘Benefactor’. This Benefactor, neither a Dominican nor a theologian, gave the sole benefit of honoring Giovanni, the convent of Saint-Jacques, and the Dominican Order with his presence, attending Giovanni’s lectures on theology. This (...)
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  32.  26
    Dante As Philosopher at the Boundary of Reason.Christine O’Connell Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:193-210.
    In this paper I argue that the interpretation of a text by a reader involves a dialectical process that simultaneously perfects both reader and text. The issue of the dialectical relation between text and reader is beautifully embodied in Dante’s Commedia, a text that includes both an account of its subject matter as it develops (in the story of the pilgrim), as well as an account of its own coming-to-be as an interpreted, meaningful account (in the narrative of the (...)
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  33. Dante Alighieri – poeta i filozof czasu kryzysu.Bogdan Lisiak - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):67-88.
    This paper interprets the philosophical and poetic legacy of Dante Alighieri in the context of the crises he experienced in his life. Dante went through the number of experiences during his lifetime which were significant to his understanding of himself and the world. Such a very personal trial he had to deal with was his unrequited love for Beatrice Portinari, and, especially, her death at a young age. In addition, a very difficult period in his life was his (...)
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  34.  43
    Dante and Francesca da Rimini: Realpolitik, Romance, Gender.Teodolinda Barolini - 2000 - Speculum 75 (1):1-28.
    While we are accustomed to Dante's appropriations and revisions of history, the case of Francesca da Rimini is rather different from the norm, since in her case no trace remains of the historical record that the poet could have appropriated. There is no completely independent documentation of Francesca's story; we are indebted for what we know to Dante and to his commentators. A fourteenth-century chronicler of Rimini, Marco Battagli, alludes in passing to the event, but his history was (...)
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  35.  7
    Dante's Broken Hammer: The Ethics, Aesthetics, and Metaphysics of Love.Graham Harman - 2016 - Repeater.
    It is well known that Dante's poetic works interpret love as the moving force of the universe: as embodied in his muse Beatrice from La Vita Nuova onward, as well as the much holier persons inhabiting Paradiso.Likewise, if love is the ultimate form of sincerity, it is easy to interpret the Inferno as a brilliant counterpoint of anti-sincerity, governed by fraud and blasphemy along with the innocuous form of fraud known as humour. In turn, the middle ground of Purgatorio (...)
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  36. Dante: A Very Short Introduction.Peter Hainsworth & David Robey - 2015 - Oxford University Press.
    This Very Short Introduction examines all the major aspects of Dante's work, emphasizing the features that have made him such an important point of reference for modern writers and their readers. Exploring and explaining The Divine Comedy, they also discuss his life and poetry as well as issues of truth, humanity, politics, and religion.
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  37.  9
    Dante and Catholic Philosophy in the Thirteenth Century.F. Ozanam - 1897 - Philosophical Review 6:567.
  38. Dante and the Jewish Question: Bernardo Lecture Series, No. 13.Rachel Jacoff - 2004 - The Bernardo Lecture Series.
    Addresses Jacoff’s own discomfort with Dante’s reiteration of the deicide charge against the Jews in Paradiso 7 and elsewhere.
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  39.  3
    Dante's Deadly Sins: Moral Philosophy in Hell.Raymond Angelo Belliotti - 2011 - Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the (...)
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  40.  8
    Dante’s Commedia, Islamic Rationalism, and the Enumeration of the Sciences.Gregory B. Stone - 2013 - Doctor Virtualis 12.
    Lo studio sul rapporto tra Dante e la tradizione arabo-islamica è solitamente associato a due influenti studiosi del Novecento, Miguel Asín Palacios e Bruno Nardi. Nonostante le differenze, entrambi affermano che la struttura fondamentale della Commedia intende mostrare come la ragione naturale dell’uomo e la filosofia siano inferiori alla rivelazione religiosa e alla teologia. Il contributo, affermando che l’architettura del poema dantesco si fonda sulla classificazione delle scienze formulata dai filosofi islamici, intende mostrare che la struttura allegorica della commedia (...)
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  41. Dante and Petrarch: The Earthly Paradise Revisited: Bernardo Lecture Series, No. 7.Sara Sturm-Maddox - 1999 - The Bernardo Lecture Series.
    Explores the nature and significance of Petrarch’s indebtedness to Dante in the Rime sparse.
     
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  42. Dante From Two Perspectives: The Sienese Connection: Bernardo Lecture Series, No. 15.Sandro Sticca (ed.) - 2007 - The Bernardo Lecture Series.
    _Addresses the implications of a document found in the Archivio di Stato di Siena which affirms a connection between Farinata degli Uberti, a Florentine conspicuously encountered by Dante the pilgrim in Inferno 10, and the Sienese Ghibellines with whom he and his fellow Florentine Ghibellines joined, in an alliance which produced the Sienese victory at the battle of Montaperti in 1260._.
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  43. Dante Between Philosophers and Theologians: Paradiso X - Xiii: Bernardo Lecture Series, No. 11.Sandro Sticca (ed.) - 2001 - The Bernardo Lecture Series.
    _Raises the radical question of how Dante’s understanding of poetry shaped his theology, his ethics, and, more generally his sense of the organization of knowledge or encyclopedia._.
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  44. Dante and the Jewish Question: Bernardo Lecture Series, No. 13.Sandro Sticca (ed.) - 2004 - The Bernardo Lecture Series.
    _Addresses Jacoff’s own discomfort with Dante’s reiteration of the deicide charge against the Jews in Paradiso 7 and elsewhere._.
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  45.  19
    Dante’s ‘Paradiso’ as the Place Immuned From Entropy: 81.Karthick Sundararajan - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:81-85.
    The universe changes, as the energy-matter complex that constitutes it, continuously flows from higher order to lower order resulting in the incessant increase of entropy and the ever forward direction of time. But the one thing that does not change is the perpetual struggle between ‘good’ and ‘evil’. When probed in to theproperties of the above two contending forces through a deep study of various branches of physical, natural and human sciences, it was revealed, that which resists the eternal nature-flux (...)
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  46. Dante's Philosophical Life: Politics and Human Wisdom in "Purgatorio".Paul Stern (ed.) - 2018 - University of Pennsylvania Press.
    When political theorists teach the history of political philosophy, they typically skip from the ancient Greeks and Cicero to Augustine in the fifth century and Thomas Aquinas in the thirteenth, and then on to the origins of modernity with Machiavelli and beyond. Paul Stern aims to change this settled narrative and makes a powerful case for treating Dante Alighieri, arguably the greatest poet of medieval Christendom, as a political philosopher of the first rank. In Dante's Philosophical Life, Stern (...)
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  47.  18
    De Dante a Homero, de Gravina a Vico.Paolo Cristofolini - 2006 - Cuadernos Sobre Vico 19 (20):2006-2007.
    Se sigue muy de cerca el proceso de búsqueda de semejanzas y diferencias entre Homero y Dante, como creadores de lenguas y de modelos de conducta, tema que preocupó a Vico en varias ocasiones y para cuyo desarrollo se inspiró fundamentalmente en las ideas de Gravina al respecto.One very follows close by the process search of similarities and differences between Homero and Dante, like creators of languages and models of conduct, subject that worried to Vico in several occasions (...)
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  48. Dante E Manzoni Con Un Saggio Su Arte E Religione.Giovanni Gentile - 1923 - Vallecchi.
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  49.  1
    Dante the Philosopher.Étienne Gilson - 1948 - Sheed & Ward.
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  50. Dante the Philosopher Tr. By David Moore. --.Etienne Gilson & David Moore - 1949 - Sheed & Ward.
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