Results for 'Dante Klocker'

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  1.  14
    Las raíces agustinianas de la conceptualidad de" ser y tiempo".Dante Klocker - 2007 - Tópicos 15:113-129.
    The progressive publication -along the past two decades- of the courses taught by Heidegger in his first years in teaching has allowed the reconstruction of the process of creation of Being and Time , its multiple textual references and influences. Among these, St. Augustine's thought bears a prominent place, for which reason I intend to consider its noticeable presence in some of the key concepts in the work mentioned. The first to be considered is Sorge , with which Heidegger characterises (...)
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  2. Tras algunas" marcas" de un pensar en" camino".Dante E. Klocker - 2000 - Teorema: International Journal of Philosophy 19 (3):215-226.
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  3.  8
    The Significance of the Phenomenon of Love in Martin Heidegger's Work.Dante Eugenio Klocker - 2016 - Ideas Y Valores 65 (161):217-245.
    Se ha señalado con frecuencia el escaso tratamiento de Heidegger acerca del amor. Se busca recuperar y articular algunas alusiones importantes. Cabe distinguir tres registros temáticos: como modo de "encontrarse", como "actitud" con los otros y como rasgo del "ser mismo". Se intenta no solo comprender el fenómeno amoroso en el pensamiento heideggeriano, sino mostrar la incidencia que habría tenido en la interpretación de otras cuestiones y, sobre todo, en el asunto central sobre el sentido del Ser. Heidegger's scarce treatment (...)
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  4. Dante: Convivio: A Dual-Language Critical Edition.Dante Alighieri - 2017 - Cambridge University Press.
    Dante's Convivio, composed in exile between 1304 and 1307, is a series of self-commentaries on three of Dante's long poems. These allegorical love poems and philosophical verse become the basis for philosophical, literary, moral, and political exposition. The prose is written in Italian so that those who were not educated in Latin could take part in what Dante called his 'banquet of knowledge'. In this edition, eminent Dante translator-scholar Andrew Frisardi offers the first fully annotated translation (...)
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  5.  1
    Die Theologie der Göttlichen Komödie des Dante Alighieri in Ihren Grundzügen.Franz Hettinger & Dante Alighieri - 1879 - J. P. Bachem.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  6. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
    ‘Abandon all hope, ye who enter here’ is, as we all recognize, the inscription over the gate of Dante's hell; but we perhaps forget what precedes that memorable line. Hell, the inscription says, was built by divine power, by the highest wisdom, and by primordial love. Those of us who remember Dante's vivid picture of Farinata in the perpetually burning tombs or Ulysses in the unending and yet unconsuming flames may be able to credit Dante's idea that (...)
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  7. Learning Robots and Human Responsibility.Dante Marino & Guglielmo Tamburrini - 2006 - International Review of Information Ethics 6:46-51.
    Epistemic limitations concerning prediction and explanation of the behaviour of robots that learn from experience are selectively examined by reference to machine learning methods and computational theories of supervised inductive learning. Moral responsibility and liability ascription problems concerning damages caused by learning robot actions are discussed in the light of these epistemic limitations. In shaping responsibility ascription policies one has to take into account the fact that robots and softbots - by combining learning with autonomy, pro-activity, reasoning, and planning - (...)
     
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  8.  31
    Are “Bad” Employees Happier Under Bad Bosses? Differing Effects of Abusive Supervision on Low and High Primary Psychopathy Employees.Dante Pirouz, Yongsuhk Jung, Lauren Simon & Charlice Hurst - 2019 - Journal of Business Ethics 158 (4):1149-1164.
    Psychopathy is typically seen as a trait that is undesirable in any context, including the workplace. But several authors have suggested that people high in psychopathy might possess resources that preserve their ability to perform well in stressful contexts. We consider the possibility that primary psychopathy is adaptive—for the employee, if not for the organization—under conditions of abusive supervision. In particular, we draw from the multimotive model of interpersonal threat and the theory of purposeful work behavior to argue that high (...)
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  9.  4
    Exploring Migrants’ Knowledge and Skill in Seasonal Farm Work: More Than Labouring Bodies.Natascha Klocker, Olivia Dun, Lesley Head & Ananth Gopal - 2020 - Agriculture and Human Values 37 (2):463-478.
    Migrant farmworkers dominate the horticultural workforce in many parts of the Minority World. The ‘manual’ work that they do—picking and packing fruits and vegetables, and pruning vines and trees—is widely designated unskilled. In policy, media, academic, activist and everyday discourses, hired farm work is framed as something anybody can do. We interrogate this notion with empirical evidence from the Sunraysia horticultural region of Australia. The region’s grape and almond farms depend heavily on migrant workers. By-and-large, the farmers and farmworkers we (...)
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  10. Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology.Jason Aleksander - 2011 - Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to (...)
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  11.  1
    Dante and Philosophy.Etienne Gilson - 1963 - Harper & Row.
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  12. Thomism and Modern Thought.Harry R. Klocker - 1962 - New York: Appleton-Century-Crofts.
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  13. William of Ockham and the Divine Freedom.Harry R. Klocker - 1992 - Marquette University Press.
  14.  26
    Das Dasein Gottes Als Denkaufgabe. By Julius Seiler.Harry R. Klocker - 1969 - Modern Schoolman 46 (2):172-172.
  15. Das Verhältnis von Ewigkeit Und Zeit Als Widerspiegelung der Beziehung Zwischen Schöpfer Und Schöpfung Eine Textbegleitende Interpretation der Bücher Xi-Xiii der 'Confessiones' des Augustinus.Ursula Schulte-klöcker & Augustine - 2000
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  16.  11
    Three Philosophical Poets: Lucretius, Dante, and Goethe.George Santayana - 1910 - New York: Cooper Square Publishers.
  17.  14
    Ethical Climate, Organizational Identification, and Employees’ Behavior.Manuel Teresi, Davide Dante Pietroni, Massimiliano Barattucci, Valeria Amata Giannella & Stefano Pagliaro - 2019 - Frontiers in Psychology 10.
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  18. Dante's Broken Hammer: The Ethics, Aesthetics, and Metaphysics of Love.Graham Harman - 2016 - Repeater.
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  19.  14
    Reflections on Carroll Izard’s Contributions: Influences on Diverse Scientific Disciplines and Personal Recollections.Dante Cicchetti - 2015 - Emotion Review 7 (2):104-109.
    Carroll Izard’s theoretical and empirical work has played a preeminent role in energizing the renascence in the study of the emotions and emotional development in normality and pathology. A brief historical overview of his career is presented. Izard’s differential emotions theory has exerted influence in a number of domains and disciplines. Illustrations are provided from research and prevention in developmental psychology and developmental psychopathology. Personal recollections of Cal Izard are provided showing that Izard is not only an influential theoretician and (...)
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  20.  29
    Ockham and the Divine Ideas.Harry R. Klocker - 1980 - Modern Schoolman 57 (4):348-360.
  21.  7
    The Driver-Car.Tim Dant - 2004 - Theory, Culture and Society 21 (4-5):61-79.
    The car has become ubiquitous in late modern society and has become the leading object in the ordinary social relations of mobility. Despite its centrality to the culture and material form of modern societies, the relationship between the car and human beings has remained largely unexplored by sociology. This article argues that cars are combined with their drivers into an assemblage, the ‘driver-car’, which has become a form of social being that brings about distinctive social actions in modern society – (...)
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  22. Dante Between Philosophers and Theologians: Paradiso X - Xiii: Bernardo Lecture Series, No. 11.Giuseppe Mazzotta - 2001 - The Bernardo Lecture Series.
    Raises the radical question of how Dante’s understanding of poetry shaped his theology, his ethics, and, more generally his sense of the organization of knowledge or encyclopedia.
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  23.  28
    Television and the Moral Imaginary: Society Through the Small Screen.Tim Dant - 2012 - Palgrave-Macmillan.
    Machine generated contents note: -- Introduction - the Small Screen and Morality - Morality on Television - Sociology and the Moral OrderTelevisuality: Style and the Small ScreenThe Phenomenology of Television - Society and the Small Screen - Mediating Morality- Television and the Imaginary - Conclusion.
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  24. Dante as Philosopher: Christian Aristotelianism.R. Crouse - 1988 - Dionysius 12:141-156.
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  25. God and the Empiricists.Harry R. Klocker - 1968 - Milwaukee, Bruce Pub. Co..
     
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  26. Dante the Philosopher.David Moore - 1949 - Philosophy 24 (91):360-362.
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  27. Sujetos de Derecho y Cuerpos Performativos. Interrogantes Sobre Un Diseño Institucional Capaz de Proteger a Las Minorías.Dante Augusto Palma - 2014 - Contrastes: Revista Internacional de Filosofía 19 (2).
    RESUMENEn el marco del debate acerca de los diseños institucionales capaces de dar cuenta de reivindicaciones minoritarias complejas, el siguiente trabajo se propone examinar algunas de las dificultades que se les plantean a las propuestas deconstructivistas, en particular a aquella línea teórica que realiza una crítica a la visión descriptivista del sujeto de derecho desde la perspectiva del concepto de performatividad austiniana. Así, se analizará la construcción teórica de Judith Butler, para, desde allí, marcar algunas perplejidades a las que arribaría (...)
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  28.  29
    Dante and His Literary Contemporaries as Political Men.Marvin Becker - 1966 - Speculum 41 (4):665-680.
    The observation that Dante occupies what, in relation to the political thought ot the past and to that of the future, might best be described as a middleground, can hopefully be reckoned as something more than a scholarly cliché. Such an unoriginal assertion, stressing the middling locus of the poet's political position in time, should not be founded on an abstract consideration of earlier mediaeval ideology or a shallow appreciation of the qualities of later-day civic humanism. Rather, what I (...)
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  29.  53
    Neural Concept Formation & Art Dante, Michelangelo, Wagner Something, and Indeed the Ultimate Thing, Must Be Left Over for the Mind to Do.Semir Zeki - 2002 - Journal of Consciousness Studies 9 (3):53-76.
    What is art? What constitutes great art? Why do we value art so much and why has it been such a conspicuous feature of all human societies? These questions have been discussed at length though without satisfactory resolution. This is not surprising. Such discussions are usually held without reference to the brain, through which all art is conceived, executed and appreciated. Art has a biological basis. It is a human activity and, like all human activities, including morality, law and religion, (...)
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  30.  65
    Critical Social Theory: Culture, Society and Critique.Tim Dant - 2003 - Sage Publications.
    Critical theory has left an indelible mark on postwar social thought. But what are the relations between critical theory and 'the cultural turn' ? How did critical theory inform later French critical theorists, such as Lefebvre, Barthes and Baudrillard? This accomplished and accessible book: - Demonstrates the origins of critical theory in the Marxian analysis of the capitalist mode of production and Freudian psychoanalysis - Clearly explains the main achievements of critical theory - Elucidates how critical theory defines culture as (...)
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  31.  50
    Dante's Self-Angelizing: A Prophecy of Egalitarian Transhumanism.Joshua M. Hall - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 2 (22):139-155.
    In this article, I argue that Dante's philosophical goal is what I term "self-angelizing," an ennobling philosophical education granting one the knowledge and power of an angel, which the medieval scholastics conceived as celestial intelligences. Dante's own path to self-angelizing begins in his early New Life, which approaches a living Beatrice as exemplar of terrestrial angels. Next, Dante's middle-period Banquet discusses following Beatrice into self-angelizing through an education in philosophi-cal virtue. Finally, in his climactic Paradise, Dante (...)
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  32.  9
    Dante: Contemporary Perspectives.Amilcare A. Iannucci.Giuseppe Mazzotta - 1999 - Speculum 74 (1):187-189.
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  33.  18
    Dante Alighieri.Winthrop Wetherbee & Jason Aleksander - 2008 - Stanford Encyclopedia of Philosophy.
    Dante’s engagement with philosophy cannot be studied apart from his vocation as a writer, in which he sought to raise the level of public discourse by educating his countrymen and inspiring them to pursue happiness in the contemplative life. He was one of the most learned Italian laymen of his day, intimately familiar with Aristotelian logic and natural philosophy, theology, and classical literature. He is, of course,most famous for having written the Divine Comedy, but in his poetry as well (...)
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  34.  5
    Dantes Täfelchen, Cenninis Zeichenkiste. Ritratto, disegno und fantasia als Instrumente der Bilderzeugung im Trecento.Wolf-Dietrich Löhr - 2008 - Das Mittelalter 13 (1).
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  35.  1
    Newman and Causality.H. R. Klocker - 1965 - Heythrop Journal 6 (2):160-170.
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  36.  12
    Dante Musicus: Gothicism, Scholasticism, and Music.Nino Pirrotta - 1968 - Speculum 43 (2):245-257.
    In recent years I have spoken several times on the subject of “Notre-Dame, University, and Music,” without ever committing my ideas to paper. The fact is that I had found it quite easy to stress the coincidence of date and purpose that existed between the building of the new Parisian cathedral begun in 1163 and the composition of a polyphonic cycle for use there during the liturgical year. It was also relatively easy to point out internal and external evidence showing (...)
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  37. Dante and Paul's "Five Words with Understanding": Bernardo Lecture Series, No. 1.Robert Hollander - 2009 - The Bernardo Lecture Series.
    Argues there is a program of five-word utterances that imitate fallen language in Dante’s Commedia.
     
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  38.  32
    Dante and Martineau: A Report of Changing Values.Robert E. Dewey & Donald Loftsgordon - 1961 - Ethics 72 (1):41-45.
  39.  9
    Dante le Théologien.Fr Vicaire - 1937 - New Scholasticism 11 (3):280-284.
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  40.  10
    Dante and the Empire. [REVIEW]Charles Davis - 1990 - Speculum 65 (3):722-724.
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  41. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  42. The Moral System of Dante's Inferno.W. H. V. Reade - 1909 - Clarendon Press.
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  43.  50
    The Skies of Dante and Our Skies: A Response to Ilham Dilman.Cora Diamond - 2012 - Philosophical Investigations 35 (3-4):187-204.
    The philosophical image of a “universe of discourse” can be misleading in the suggestions it carries about how to read Wittgenstein and how to approach the topic of the relation between language and reality. That is what I try to show by examining Ilham Dilman's discussion of medieval cosmology. I sketch an alternative account of the relation between medieval beliefs about the heavens and our astronomical beliefs, and I consider in detail the disagreement between the two accounts.
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  44. Dante the Book Glutton, or, Food for Thought From Italian Poets: Bernardo Lecture Series, No. 12.Victoria Kirkham - 2004 - The Bernardo Lecture Series.
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  45.  63
    Dante's Conception of Justice.Allan H. Gilbert - 1927 - Philosophical Review 36:196.
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  46.  33
    Learning Robots Interacting with Humans: From Epistemic Risk to Responsibility. [REVIEW]Matteo Santoro, Dante Marino & Guglielmo Tamburrini - 2008 - AI and Society 22 (3):301-314.
    The import of computational learning theories and techniques on the ethics of human-robot interaction is explored in the context of recent developments of personal robotics. An epistemological reflection enables one to isolate a variety of background hypotheses that are needed to achieve successful learning from experience in autonomous personal robots. The conjectural character of these background hypotheses brings out theoretical and practical limitations in our ability to predict and control the behaviour of learning robots in their interactions with humans. Responsibility (...)
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  47.  10
    Dante's Ten Heavens: A Study of the Paradiso.Edmund G. Gardner.Edward Caird - 1899 - International Journal of Ethics 9 (2):239-240.
  48. Dante, la Philosophie Et les Laïcs. Initiations À la Philosophie Médiévale 1. [REVIEW]Serge Lusignan - 1998 - Dialogue 37 (1):165-167.
    Divisé en huit chapitres, le livre de R. Imbach se développe en deux temps. Les chapitres I à IV décrivent les conditions d’émergence d’une philosophie pour les laïcs au Moyen Âge, les milieux qui ont favorisé son développement, les auteurs qui s’y sont consacrés et surtout les idées qui la caractérisent. Cette première moitié du livre trace les contours de ce nouvel objet qu’est la philosophie des laïcs et démontre son intérêt pour les historiens de la pensée. La seconde partie (...)
     
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  49.  1
    Dante's Deadly Sins: Moral Philosophy in Hell.Raymond Angelo Belliotti - 2011 - Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the (...)
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  50.  21
    Dante on the Nature and Use of Language.Anne M. Wiles - 2015 - Review of Metaphysics 68 (4):759-779.
    This paper suggests that Dante’s writings on language provide elements for the construction of a philosophy of language. The main emphasis is on the theoretical treatment of language in De Vulgari Eloquentia, but it also considers La Vita Nouva and Il Convivio, earlier works providing insights into the development of Dante’s views on the nature and use of language. De Vulgari Eloquentia is an extended justification for the use of a vernacular language capable of treating the worthiest topics (...)
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