Results for 'Dante R. Chialvo'

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  1.  13
    The Entropic Brain: A Theory of Conscious States Informed by Neuroimaging Research with Psychedelic Drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  2.  11
    Complex Networks: Small-World and Scale-Free Architectures.Olaf Sporns, Dante R. Chialvo, Marcus Kaiser & Claus C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
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  3.  8
    Supercritical Fluid Behavior at Nanoscale Interfaces: Implications for CO2sequestration in Geologic Formations.D. R. Cole, A. A. Chialvo, G. Rother, L. Vlcek & P. T. Cummings - 2010 - Philosophical Magazine 90 (17-18):2339-2363.
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  4.  53
    Organization, Development and Function of Complex Brain Networks.O. Sporns, D. R. Chialvo, M. Kaiser & C. C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
  5.  57
    Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW]L. A. R. - 1954 - Philosophy of Science 21 (1):76-.
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  6.  45
    Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW]L. A. R. - 1952 - Philosophy of Science 19 (4):350-.
  7.  43
    Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.).G. G. R. - 1931 - Philosophy 6 (22):271-.
  8.  49
    Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW]C. S. R. - 1895 - The Classical Review 9 (04):231-.
  9.  36
    Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom.B. R. - 2008 - Heythrop Journal 49 (1):168–169.
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  10. Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste.M. C. R. - 1909 - Revue Thomiste 17 (1/6):1.
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  11. CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW]S. R. S. R. - 1926 - Mind 35:102.
     
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  12. GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología".G. R. G. R. - 1964 - Rivista di Filosofia Neo-Scolastica 56:261.
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  13.  17
    Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval Poetry. R. A. Shoaf.Alfred David - 1986 - Speculum 61 (2):468-470.
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  14. Dante, la Philosophie Et les Laïcs. Initiations À la Philosophie Médiévale 1. [REVIEW]Serge Lusignan - 1998 - Dialogue 37 (1):165-167.
    Divisé en huit chapitres, le livre de R. Imbach se développe en deux temps. Les chapitres I à IV décrivent les conditions d’émergence d’une philosophie pour les laïcs au Moyen Âge, les milieux qui ont favorisé son développement, les auteurs qui s’y sont consacrés et surtout les idées qui la caractérisent. Cette première moitié du livre trace les contours de ce nouvel objet qu’est la philosophie des laïcs et démontre son intérêt pour les historiens de la pensée. La seconde partie (...)
     
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  15. Dante From Two Perspectives: The Sienese Connection: Bernardo Lecture Series, No. 15.William R. Cook & Ronald B. Herzman - 2007 - The Bernardo Lecture Series.
    Addresses the implications of a document found in the Archivio di Stato di Siena which affirms a connection between Farinata degli Uberti, a Florentine conspicuously encountered by Dante the pilgrim in Inferno 10, and the Sienese Ghibellines with whom he and his fellow Florentine Ghibellines joined, in an alliance which produced the Sienese victory at the battle of Montaperti in 1260.
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  16.  47
    VirgiI and Dante-and Statius.Albert R. Bandini - 1930 - Thought: Fordham University Quarterly 5 (2):209-223.
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  17.  15
    Chaucer and Dante: A Revaluation. Howard H. Schless.N. R. Havely - 1986 - Speculum 61 (4):997-999.
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  18.  14
    Leopardi's Ode on the Monument of Dante at Florence.R. C. Jebb - 1898 - The Classical Review 12 (07):369-375.
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  19.  11
    Teodolinda Barolini, Dante's Poets: Textiudity and Truth in the “Comedy.” Princeton: Princeton University Press, 1984. Pp. Xiv, 312. $30. [REVIEW]R. A. Shoaf - 1986 - Speculum 61 (4):1016-1016.
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  20.  8
    Cosmos and Epic Representation: Dante, Spenser, Milton and the Transformation of Renaissance Heroic Poetry.John G. Demaray.Ronald R. Macdonald - 1994 - Speculum 69 (1):128-130.
  21.  9
    Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi?Maria Piccoli - 2013 - Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  22.  6
    On Cary's Dante and Some Others.R. W. King - 1921 - New Blackfriars 2 (20):496-505.
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  23. Dante as Philosopher: Christian Aristotelianism.R. Crouse - 1988 - Dionysius 16:141-156.
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  24.  4
    Dante the Maker. William Anderson.R. A. Shoaf - 1982 - Speculum 57 (2):344-346.
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  25. Book Review: Introductory Papers on Dante[REVIEW]R. Davies - 1956 - Interpretation 10 (2):238-239.
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  26. Dante Alighieri and the Christian Philosophy in the Interpretation of Etienne Gilson.R. Di Ceglie - 2005 - Rivista di Filosofia Neo-Scolastica 97 (4):627-649.
  27.  27
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, and relate (...)
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  28.  23
    Linguistics and Literary Theory. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):767-768.
    This volume forms part of the series of the Princeton Studies in Humanistic Scholarship in America, under the general editorship of Richard Schlatter. Uitti's exposition of theories of language and literature from ancient Greece to contemporary America is oriented toward the proposal for a coordination of studies of language and literature in a sort of modern trivium of grammar, rhetoric, and dialectic. In the first part of the book, the author concentrates on Platonic "symbolic" and Aristotelian "analytic" ideas about language, (...)
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  29. 'How Does the Body Depart?': A Neoplatonic Reading of Dante's Suicides.Seamus O'Neill - 2014 - Dante Studies 132:1-36.
    This paper examines Dante’s treatment of the suicides in Canto 13 of Inferno in light of certain Platonic arguments against suicide. I argue that Dante’s presentation of the suicides in many ways illustrates a similar philosophical understanding of the body-soul relation and the subsequent concerns about the effect of suicide on the human being. Dante’s Christian position emphasizes the importance of the body and shows how it is necessary for the human body-soul composite. I focus on two (...)
     
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  30.  38
    The Long-Term Sustenance of Sustainability Practices in MNCs: A Dynamic Capabilities Perspective of the Role of R&D and Internationalization. [REVIEW]Subrata Chakrabarty & Liang Wang - 2012 - Journal of Business Ethics 110 (2):205-217.
    What allows MNCs to maintain their sustainability practices over the long-term? This is an important but under-examined question. To address this question, we investigate both the development and sustenance of sustainability practices. We use the dynamic capabilities perspective, rooted in resource-based view literature, as the theoretical basis. We argue that MNCs that simultaneously pursue both higher R&D intensity and higher internationalization are more capable of developing and maintaining sustainability practices. We test our hypotheses using longitudinal panel data from 1989 to (...)
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  31.  75
    R. A. Fisher, Lancelot Hogben, and the Origin(s) of Genotype-Environment Interaction.James Tabery - 2008 - Journal of the History of Biology 41 (4):717-761.
    This essay examines the origin of genotype-environment interaction, or G×E. "Origin" and not "the origin" because the thesis is that there were actually two distinct concepts of G×E at this beginning: a biometric concept, or \[G \times E_B\], and a developmental concept, or \[G \times E_D \]. R. A. Fisher, one of the founders of population genetics and the creator of the statistical analysis of variance, introduced the biometric concept as he attempted to resolve one of the main problems in (...)
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  32. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  33. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  34. A Modal Restriction of R-Mingle with the Variable-Sharing Property.Gemma Robles, José M. Méndez & Francisco Salto - 2010 - Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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  35.  62
    Providence, Temporal Authority, and the Illustrious Vernacular in Dante's Political Philosophy.Jason Aleksander - 2016 - In Nancy van Deusen & Leonard Michael Koff (eds.), Time: Sense, Space, Structure. Leiden: E.J. Brill. pp. 231-260.
    Drawing primarily upon Dante’s three major philosophical treatises (De vulgari eloquentia, Convivio, and Monarchia), this essay explores how Dante’s ethico-political philosophy operates within the crucial tension between the phenomenology of time as the condition for the possibility of human moral development and yet also as, metaphysically speaking, the privation and imitation of eternity. I begin by showing that, in the De vulgari eloquentia, Dante’s understanding of the poetic and rhetorical function of the illustrious vernacular is tied to (...)
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  36. ‘‘Describing Our Whole Experience’’: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson.Charles H. Pence - 2011 - Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  37.  66
    R and Relevance Principle Revisited.Eunsuk Yang - 2013 - Journal of Philosophical Logic 42 (5):767-782.
    This paper first shows that some versions of the logic R of Relevance do not satisfy the relevance principle introduced by Anderson and Belnap, the principle of which is generally accepted as the principle for relevance. After considering several possible (but defective) improvements of the relevance principle, this paper presents a new relevance principle for (three versions of) R, and explains why this principle is better than the original and others.
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  38.  30
    Building an ACT‐R Reader for Eye‐Tracking Corpus Data.Jakub Dotlačil - 2018 - Topics in Cognitive Science 10 (1):144-160.
    Cognitive architectures have often been applied to data from individual experiments. In this paper, I develop an ACT-R reader that can model a much larger set of data, eye-tracking corpus data. It is shown that the resulting model has a good fit to the data for the considered low-level processes. Unlike previous related works, the model achieves the fit by estimating free parameters of ACT-R using Bayesian estimation and Markov-Chain Monte Carlo techniques, rather than by relying on the mix of (...)
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  39.  13
    Neural Correlates of Drug-Related Attentional Bias in Heroin Dependence.Qinglin Zhao, Hongqian Li, Bin Hu, Yonghui Li, Céline R. Gillebert, Dante Mantini & Quanying Liu - 2018 - Frontiers in Human Neuroscience 11.
  40.  21
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  41. On the Filter of Computably Enumerable Supersets of an R-Maximal Set.Steffen Lempp, André Nies & D. Reed Solomon - 2001 - Archive for Mathematical Logic 40 (6):415-423.
    We study the filter ℒ*(A) of computably enumerable supersets (modulo finite sets) of an r-maximal set A and show that, for some such set A, the property of being cofinite in ℒ*(A) is still Σ0 3-complete. This implies that for this A, there is no uniformly computably enumerable “tower” of sets exhausting exactly the coinfinite sets in ℒ*(A).
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  42.  17
    Defending PCL-R.Luca Malatesti & John McMillan - 2010 - In Luca Malatesti & John McMillan (eds.), Responsibility and Psychopathy: Interfacing Law, Psychiatry and Philosophy. Oxford University Press.
    In this chapter we argue that Robert Hare's psychopathy checklist revised (PCL-R) offers a construct of psychopathy that is valid enough for philosophical investigations of the moral and legal responsibility of psychopathic offenders.
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  43.  13
    Book Review: Paul Stern, Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio. [REVIEW]Jason Aleksander - 2018 - The Medieval Review 12 (6).
    A review of Paul Stern's Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio (University of Pennsylvania Press, 2018).
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  44.  27
    Parfit's Fission Dilemma: Why Relation R Doesn't Matter.Henry Pollock - 2018 - Theoria 84 (4):284-294.
    In his work on personal identity, Derek Parfit makes two revolutionary claims: firstly, that personal identity is not what matters in survival; and secondly, that what does matter is relation R. In this article I demonstrate his position here to be inconsistent, with the former claim being defensible only in case the latter is false. Parfit intends his famous fission argument to establish the unimportance of identity – a conclusion disputed by, among others, Mark Johnston. My approach is to critically (...)
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  45. The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  46. All Philosophers Go to Hell: Dante and the Problem of Infernal Punishment.Scott Aikin & Jason Aleksander - 2014 - Sophia 53 (1):19-31.
    We discuss the philosophical problems attendant to the justice of eternal punishments in Hell, particularly those portrayed in Dante’s Inferno. We conclude that, under Dante’s description, a unique version of the problem of Hell (and Heaven) can be posed.
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  47.  96
    Does Trust Matter for R&D Cooperation? A Game Theoretic Examination.Marie-Laure Cabon-Dhersin & Shyama V. Ramani - 2004 - Theory and Decision 57 (2):143-180.
    The game theoretical approach to R&D cooperation does not investigate the role of trust in the initiation and success of R&D cooperation: it either assumes that firms are non-opportunists or that the R&D cooperation is supported by an incentive mechanism that eliminates opportunism. In contrast, the present paper focuses on these issues by introducing incomplete information and two types of firms: opportunist and non-opportunist. Defining trust as the belief of each firm that its potential collaborator will respect the contract, it (...)
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  48.  69
    A Critique of R.D. Alexander's Views on Group Selection.David Sloan Wilson - 1999 - Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and (...)
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  49. Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology.Jason Aleksander - 2011 - Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to (...)
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  50.  11
    Dante Alighieri.Winthrop Wetherbee & Jason Aleksander - 2008 - Stanford Encyclopedia of Philosophy.
    Dante’s engagement with philosophy cannot be studied apart from his vocation as a writer, in which he sought to raise the level of public discourse by educating his countrymen and inspiring them to pursue happiness in the contemplative life. He was one of the most learned Italian laymen of his day, intimately familiar with Aristotelian logic and natural philosophy, theology, and classical literature. He is, of course,most famous for having written the Divine Comedy, but in his poetry as well (...)
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