Results for 'Darab Tamás'

210 found
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  1. A Másként-Gondolkodó: Tamás Gáspár Miklós 60.G. M. Tamás, Péter György & Sándor Radnóti (eds.) - 2008 - Élet És Irodalom.
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  2. From Subjectivity to Privacy and Back Again.G. M. Tamas - 2002 - Social Research: An International Quarterly 69 (1):201-221.
     
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  3. The Logic of Categories.György Tamás - 1986 - Sold and Distributed in the U.S.A. And Canada by Kluwer Academic.
  4.  56
    Marx on 1989.G. M. Tamás - 2010 - Angelaki 15 (3):123-137.
    This article shows that the various regimes of “real socialism” uniformly failed to transcend the horizon of capitalism. They have remained class societies based on wage labour, commodity production, a money economy and welfare systems fed by redistribution. At the same time, they present peculiar features that are different from other versions of “state capitalism.” Traditional elites were annihilated, private property of capital in the hands of individuals or autonomous groups was prohibited, and the advantages accruing to leading positions were (...)
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  5. The Logic of Categories.G. Tamás & R. Cohen - 1988 - Tijdschrift Voor Filosofie 50 (3):574-574.
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  6.  33
    The Limits of Influence.Paul Tamas - 1990 - World Futures 29 (1):69-80.
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  7.  67
    Old Enemies and New: A Philosophic Postscript to Nationalism. [REVIEW]G. M. Tamás - 1994 - Studies in East European Thought 46 (1-2):129 - 148.
  8.  19
    Susan Sontag: An Obituary.G. M. Tamás & Tim Wilkinson - 2005 - Common Knowledge 11 (3):361-366.
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  9.  10
    Ethnarchy and Ethno-Anarchism.G. Tamás - 1996 - Social Research 63.
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  10. Să Fii de Stânga În Europa de Est.Gáspár Miklós Tamás - 2002 - Dilema 494:20.
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  11.  10
    A Disquisition On Civil Society.G. Tamas - 1994 - Social Research 61:205-222.
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  12.  7
    Restoration Romanticism.G. M. Tamás - 1993 - Public Affairs Quarterly 7 (4):379-401.
  13.  7
    The Morphological Metamorphosis of Thetis in Catullus’ Poem 64.Ábel Tamás - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):405-408.
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  14.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  15.  5
    General Practitioners' Assessment of Risk of Violence in Their Practice: Results From a Qualitative Study.Parker Magin, Jon Adams, Elyssa Joy, Malcolm Ireland, Susan Heaney & Sandra Darab - 2008 - Journal of Evaluation in Clinical Practice 14 (3):385-390.
  16. Corinthium Aes Versus Electrum.Agnes Darab - 2012 - Hermes 140 (2):149-159.
     
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  17. The Anecdote as an Expression of Roman Identity in Pliny the Elder's Naturalis Historia.Agnes Darab - 2012 - Hermes 140 (2):149-159.
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  18. Conservation, Philosophy and Eastern Europe.G. M. Tamás - 1993 - In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute.
     
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  19. On Memory and Horror A Response to Tzveran Todorov.G. M. Tamas - 1996 - Common Knowledge 5:27-32.
     
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  20. On the Use of Mathematics in Sociology Today.D. Tamas & Nes-Peter Gelleri - 1979 - In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó. pp. 407.
     
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  21. Scrisoare catre prietenii mei romani.Gaspar Miklos Tamas - 2001 - Dilema 416.
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  22. The Ecology of the Research Process.Pal Tamas & Application Possibilities - 1979 - In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó. pp. 203.
     
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  23.  44
    Tamás Demeter. David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. Xi + 221 Pp., Bibl., Indexes. Leiden/Boston: Brill, 2016. €115 . ISBN 9789004327320. [REVIEW]Stefanie Rocknak - 2019 - Isis 110 (1):163-164.
    Tamas Demeter presents a clear and compelling new perspective of Hume’s methodology and conceptual structure in David Hume and the Culture of Scottish Newtonianism. Hume, he argues, is a Newtonian of the Scottish tradition, but not the mechanical kind that is modeled after the Principia. Instead, Hume should be understood as a kind of European Enlightenment “vitalist.” As a result, his work reflects the more organic methodology that defines Newton’s Opticks.
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  24. [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  25.  59
    A Natural History of a Lonely Man: Tamás Demeter : Essays on Wittgenstein and Austrian Philosophy—In Honour of J.C. Nyíri. Amsterdam, New York, Rodopi, 2004.István Danka - 2008 - Studies in East European Thought 60 (1-2):159-163.
  26.  16
    Pál Engel, The Realm of St Stephen: A History of Medieval Hungary, 895–1526. Trans. Tamás Pálosfalvi. Ed. Andrew Ayton. London and New York: I. B. Tauris, 2001. Pp. Xix, 452; Genealogical Tables and 7 Maps. $69.50.Nora Berend - 2003 - Speculum 78 (2):496-497.
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  27.  16
    Tamás Demeter, Kathryn Murphy and Claus Zittel, Eds., Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Reviewed By.Akos Sivado - 2015 - Philosophy in Review 35 (6):290-293.
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  28.  11
    Book of Honors for Empress Maria of Austria. A Translation with an Introductory Study and Facsimile of the Emblems. Prepared by Antonio Bernat Vistarini, John T. Cull and Tamás Sajó. Pp. 248 . Philadelphia, Saint Joseph's University Press, 2011, $65.00. [REVIEW]Thomas M. McCoog - 2017 - Heythrop Journal 58 (3):461-462.
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  29.  9
    Hume’s Science of Man as a Newtonian Artefact: Tamás Demeter: David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Brill’s Studies in Intellectual History, Vol. 259. Brill: Boston, 2016. Xii+221pp, $138 PB and $119 E-Book.Roger Emerson - 2017 - Metascience 26 (3):417-419.
  30.  16
    Racism in Mind Edited by Michael P. Levine and Tamas Pataki.James Somerville - 2006 - Philosophical Books 47 (3):289-291.
  31. A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2.Paul Richard Blum - 2013
     
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  32. Aquinói Szent Tamás Nyomán: A Magyarországi Aquinói Szent Tamás Társaság Konferenciái 2004-2005.István Gábor Cselényi, Bulcsú Hoppál Kál & József Kormos (eds.) - 2007 - [Magyarországi Aquinói Szent Tamás Társaság].
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  33. Chapter Four Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries Tamas Visi.Ibn Ezra - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--89.
     
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  34. Fragments In Memory Of Tamás Nyíri.István Fehér - 1993 - Existentia 3 (1-4):635-640.
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  35. Tamás Demeter, David Hume and the Culture of Scottish Newtonianism.James J. S. Foster - 2020 - Journal of Scottish Philosophy 18 (2):213-218.
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  36. Molnár Tamás Eszmevilága.Zoltán Frenyó (ed.) - 2010 - Gondolat.
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  37. Tamás Demeter (Ed.): Essays on Wittgenstein and Austrian Philosophy. Studien Zur Österreichischen Philosophie, Vol. 38. Amsterdam/New York: Rodopi 2004, ISBN 90-420-0888-5; US$ 88.00, EUR 70.00 (Paperback); 320 Pages. [REVIEW]Axel Gelfert - 2007 - History of Philosophy & Logical Analysis 10 (1):206-211.
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  38. "Ästhetische Aufsätze": G. Tamás[REVIEW]Eva Schaper - 1967 - British Journal of Aesthetics 7 (4):394.
     
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  39. Michael P. Levine and Tamas Pataki, Eds., Racism in Mind Reviewed By.Andrew Valls - 2005 - Philosophy in Review 25 (5):361-363.
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  40. Bulletin Hobbes XXIII-bulletin heideggérien-comptes rendus-Tamas pavlovits, Blaise Pascal.M. Vetö - 2011 - Archives de Philosophie 74 (2):319.
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  41.  43
    Racism in Mind: Philosophical Explanations of Racism and Its Implications.Michael Levine & Tamas Pataki (eds.) - 2004 - Cornell UP.
    Michael P. Levine, Tamas Pataki. the case of racism. If one understands racism to be rooted in some underlying psychological structure, then while what is ordinarily called racist behavior may well be indicative of such an underlying structure, ...
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  42. Two Kinds of Mental Realism.Tamás Demeter - 2009 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):59-71.
    I argue that there is a distinction to be drawn between two kinds of mental realism, and I draw some lessons for the realism-antirealism debate. Although it is already at hand, the distinction has not yet been drawn clearly. The difference to be shown consists in what realism is about: it may be either about the interpretation of folk psychology, or the ontology of mental entities. I specify the commitment to the fact-stating character of the discourse as the central component (...)
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  43. Quine and Quantified Modal Logic – Against the Received View.Adam Tamas Tuboly - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (4):518-545.
    The textbook-like history of analytic philosophy is a history of myths, re-ceived views and dogmas. Though mainly the last few years have witnessed a huge amount of historical work that aimed to reconsider our narratives of the history of ana-lytic philosophy there is still a lot to do. The present study is meant to present such a micro story which is still quite untouched by historians. According to the received view Kripke has defeated all the arguments of Quine against quantified (...)
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  44.  43
    Lay Definitions of Happiness Across Nations: The Primacy of Inner Harmony and Relational Connectedness.Antonella Delle Fave, Ingrid Brdar, Marié P. Wissing, Ulisses Araujo, Alejandro Castro Solano, Teresa Freire, María Del Rocío Hernández-Pozo, Paul Jose, Tamás Martos, Hilde E. Nafstad, Jeanne Nakamura, Kamlesh Singh & Lawrence Soosai-Nathan - 2016 - Frontiers in Psychology 7.
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  45.  99
    Mental Fictionalism: The Very Idea.Tamás Demeter - 2013 - The Monist 96 (4):483-504.
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  46.  40
    Hope: The Janus-Faced Virtue.Michael Schrader & Michael P. Levine - 2019 - European Journal for Philosophy of Religion 11 (3):11-30.
    In this essay we argue for the Janus-faced nature of hope. We show that attempts to sanitise the concept of hope either by separating it conceptually from other phenomena such as wishful thinking, or, more generally, by seeking to minimise the negative aspects of hope, do not help us to understand the nature of hope and its functions as regards religion. Drawing on functional accounts of religion from Clifford Geertz and Tamas Pataki, who both—in their different ways—see the function of (...)
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  47.  58
    Hume's Experimental Method.Tamás Demeter - 2012 - British Journal for the History of Philosophy 20 (3):577-599.
    In this article I attempt to reconstruct David Hume's use of the label ?experimental? to characterise his method in the Treatise. Although its meaning may strike the present-day reader as unusual, such a reconstruction is possible from the background of eighteenth-century practices and concepts of natural inquiry. As I argue, Hume's inquiries into human nature are experimental not primarily because of the way the empirical data he uses are produced, but because of the way those data are theoretically processed. He (...)
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  48. Being Charitable to Scientific Controversies: On the Demonstrativity of Newton’s Experimentum Crucis.Gábor Á Zemplén & Tamás Demeter - 2010 - The Monist 93 (4):640-656.
    Current philosophical reflections on science have departed from mainstream history of science with respect to both methodology and conclusions. The article investigates how different approaches to reconstructing commitments can explain these differences and facilitate a mutual understanding and communication of these two perspectives on science. Translating the differences into problems pertaining to principles of charity, the paper offers a platform for clarification and resolution of the differences between the two perspectives. The outlined contextual approach occupies a middle ground between mainstream (...)
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  49.  21
    Social Behaviours in Dog-Owner Interactions Can Serve as a Model for Designing Social Robots.Tamás Faragó, Ádám Miklósi, Beáta Korcsok, Judit Száraz & Márta Gácsi - 2014 - Interaction Studies 15 (2):143-172.
    It is essential for social robots to fit in the human society. In order to facilitate this process we propose to use the family dog’s social behaviour shown towards humans as an inspiration. In this study we explored dogs’ low level social monitoring in dog-human interactions and extracted individually consistent and context dependent behaviours in simple everyday social scenarios. We found that proximity seeking and tail wagging were most individually distinctive in dogs, while activity, orientation towards the owner, and exploration (...)
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  50. Folk Psychology Is Not a Metarepresentational Device.Tamás Demeter - 2009 - European Journal of Analytic Philosophy 5 (2):19-38.
    Here I challenge the philosophical consensus that we use folk psychology for the purposes of metarepresentation. The paper intends to show that folk psychology should not be conceived on par with fact-stating discourses in spite of what its surface semantics may suggest. I argue that folk-psychological discourse is organised in a way and has conceptual characteristics such that it cannot fulfill a fact-stating function. To support this claim I develop an open question argument for psychological interpretations, and I draw attention (...)
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