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Darrel Moellendorf [52]Darrell Moellendorf [1]Darrel Frank Moellendorf [1]
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Profile: Darrel Frank Moellendorf (Goethe University Frankfurt)
  1. Cosmopolitan Justice.Darrel Moellendorf - 2002
     
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  2.  36
    The Moral Challenge of Dangerous Climate Change: Values, Poverty, and Policy.Darrel Moellendorf - 2014 - Cambridge University Press.
    This book examines the threat that climate change poses to the projects of poverty eradication, sustainable development, and biodiversity preservation. It offers a careful discussion of the values that support these projects and a critical evaluation of the normative bases of climate change policy. This book regards climate change policy as a public problem that normative philosophy can shed light on. It assumes that the development of policy should be based on values regarding what is important to respect, preserve, and (...)
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  3.  70
    Climate Change Justice.Darrel Moellendorf - 2015 - Philosophy Compass 10 (3):173-186.
    Anthropogenic climate change is a global process affecting the lives and well-being of millions of people now and countless number of people in the future. For humans, the consequences may include significant threats to food security globally and regionally, increased risks of from food-borne and water-borne as well as vector-borne diseases, increased displacement of people due migrations, increased risks of violent conflicts, slowed economic growth and poverty eradication, and the creation of new poverty traps. Principles of justice are statements of (...)
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  4.  44
    A Right to Sustainable Development.Darrel Moellendorf - 2011 - The Monist 94 (3):433-452.
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  5.  30
    Treaty Norms and Climate Change Mitigation.Darrel Moellendorf - 2009 - Ethics and International Affairs 23 (3):247-265.
    Abstract Currently the international community is discussing the regulatory framework to replace the Kyoto Protocol after 2012. The unveiling of the new framework is scheduled to occur at the December 2009 COP in Copenhagen. The stakes are high, since any treaty will affect the development prospects of per capita poor countries and will determine the climate change–related costs borne by poor people for centuries to come. Failure to arrive at an agreement would have grave effects on the development prospects of (...)
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  6.  38
    Equal Respect and Global Egalitarianism.Darrel Moellendorf - 2006 - Social Theory and Practice 32 (4):601-616.
  7. Handbook of Global Ethics.Darrel Moellendorf & Heather Widdows (eds.) - forthcoming
     
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  8.  70
    Justice and the Assignment of the Intergenerational Costs of Climate Change.Darrel Moellendorf - 2009 - Journal of Social Philosophy 40 (2):204-224.
  9.  37
    The World Trade Organization and Egalitarian Justice.Darrel Moellendorf - 2005 - Metaphilosophy 36 (1‐2):145-162.
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  10.  60
    Cosmopolitanism and Compatriot Duties.Darrel Moellendorf - 2011 - The Monist 94 (4):535-554.
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  11. Equality of Opportunity Globalized?Darrel Moellendorf - 2006 - Canadian Journal of Law and Jurisprudence 19 (2).
    The principle of global equality of opportunity is an important part of the commitment to global egalitarianism. In this paper I discuss how a principle of global equality of opportunity follows from a commitment to equal respect for the autonomy of all persons, and defend the principle against some of the criticism that it has received. The particular criticisms that I address contend that a moral view based upon dignity and respect cannot take properties of persons—such as their citizenship—as morally (...)
     
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  12.  40
    Reconciliation as a Political Value.Darrel Moellendorf - 2007 - Journal of Social Philosophy 38 (2):205–221.
  13.  18
    Hope as a Political Virtue.Darrel Moellendorf - 2006 - Philosophical Papers 35 (3):413-433.
    In this paper I argue that hope is best understood as a compound psychological state. When we take hope according to the details of this account, we are in a good position to understand why it is a political virtue of persons. I also argue that securing the institutional bases of hope is a virtue of state institutions, particularly in states in transition from severe injustice. And, finally, when the bases are secure, a person who fails to hope for the (...)
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  14.  16
    Introduction.Brock Gillian & Moellendorf Darrel - 2004 - Journal of Ethics 9 (1-2):1-9.
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  15. In G. Brock & H. Brighouse.Darrel Moellendorf - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press. pp. 148--163.
     
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  16.  10
    Equalizing the Intergenerational Burdens of Climate Change–An Alternative to Discounted Utilitarianism.Darrel Moellendorf & Axel Schaffer - 2016 - Midwest Studies in Philosophy 40 (1):43-62.
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  17.  62
    Capitalist Exploitation, Self-Ownership, and Equality.Michael Pendlebury, Peter Hudson & Darrel Moellendorf - 2001 - Philosophical Forum 32 (3):207–220.
    Traditional Marxists hold that capitalist modes of production are unjustly exploitative. In 'Self-Ownership, Freedom and Equality' G. A. Cohen argues that this ``exploitation charge'' commits traditional Marxists to the thesis that people own themselves (``self-ownership''). If so, then traditional Marxism is vulnerable to a libertarian challenge to its commitment to equality. Cohen, therefore, recommends that Marxists abandon the exploitation charge. This paper undermines Cohen's case for the alleged link between the exploitation charge and self-ownership primarily by defending an account of (...)
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  18.  49
    Fairness in Practice: A Social Contract for a Global Economy, by Aaron James.Darrel Moellendorf - 2013 - Mind 122 (486):fzt067.
  19.  60
    Why Global Inequality Matters.Darrel Moellendorf - 2011 - Journal of Social Philosophy 42 (1):99-109.
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  20.  21
    Cosmopolitan Justice Reconsidered.Darrel Moellendorf - 2004 - Theoria 51 (104):203-225.
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  21. Constructing the Law of Peoples.Darrel Moellendorf - 1996 - Pacific Philosophical Quarterly 77 (2):132-154.
     
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  22.  32
    A Reconstruction of Hegel's Account of Freedom of the Will.Darrel Moellendorf - 1992 - The Owl of Minerva 24 (1):5-18.
    The paper examines a reconstructed version of Hegel's "Encyclopedia" account of freedom of the will, and situates it as an attempt to respond to Kant. Hegel's implicit position is that certain forms of human activity, in particular the establishment of rights based polities, can best be explained in terms of free goal-directed activity. Furthermore, Hegel's account of the free will is shown to include elements of both self-determination and compatibilism.
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  23.  54
    The Distribution of Medical Resources, Withholding Medical Treatment, Drug Trials,Advance Directives, Euthanasia and Other Ethical Issues: The Thandi Case (II).Trefor Jenkins, Darrel Moellendorf & Udo Schüklenk - 2001 - Developing World Bioethics 1 (2):163–174.
  24.  18
    Special Issue: Current Debates in Global Justice.Gillian Brock & Darrel Moellendorf - 2005 - Journal of Ethics 9:589-591.
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  25.  38
    Brock on the Justification, Content, and Application of Global Justice.Darrel Moellendorf - 2009 - Journal of Global Ethics 5 (3):261 – 267.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  26.  25
    Murphy , Colleen . A Moral Theory of Political Reconciliation . Cambridge: Cambridge University Press, 2010. Pp. 214. $85.00 (Cloth). [REVIEW]Darrel Moellendorf - 2011 - Ethics 122 (1):198-203.
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  27.  9
    Two Doctrines ofJus Ex Bello.Darrel Moellendorf - 2015 - Ethics 125 (3):653-673.
    This article discusses two doctrines of jus ex bello concerning whether and how to end wars. In Section I, I defend the claim that there is a distinct morality of ending wars. Section II rebuts a challenge that the account is too permissive of war. Section III rejects a forward-looking conception of proportionality for jus ex bello. In Section IV, I allow an exception in cases in which the just cause for the war has changed. In Section V, I defend (...)
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  28.  9
    Global Ethics: A Short Reflection on Then and Now.Darrel Moellendorf & Heather Widdows - 2014 - Journal of Global Ethics 10 (3):319-325.
    Ten years on from the first issue of the Journal of Global Ethics, Darrel Moellendorf and Heather Widdows reflect on the current state of research in global ethics. To do this, they summarise a recent comprehensive road map of the field and provide a map of research by delineating the topics and approaches of leading scholars of global ethics collected together in the recently published Routledge Handbook of Global Ethics which they have co-edited. Topics fall under issues of war, conflict (...)
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  29.  11
    Transcendental Institutionalism and Global Justice.Darrel Moellendorf - 2013 - Critical Review of International Social and Political Philosophy 16 (2):162-178.
    In The Idea of Justice (2009), Amartya Sen distinguishes between ?transcendental institutional? approaches to justice and ?realization-focused comparisons,? rejecting the former and recommending the latter as a normative approach to global justice. I argue that Sen?s project fails for three principal reasons. First, he misdiagnoses the problem with accounts that he refers to as transcendental-institutionalist. The problem is not with these kinds of accounts per se, but with particular features of prominent approaches. Second, Sen?s realization-focus does not account well for (...)
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  30.  19
    Liberal Values and Socialist Models.Darrel Moellendorf - 1997 - Theoria 44 (89):65-77.
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  31.  17
    Keynote Address to the Third International Global Ethics Association, 30 June 2010, Bristol Human Dignity, Respect, and Global Inequality. [REVIEW]Darrel Moellendorf - 2010 - Journal of Global Ethics 6 (3):339-352.
    In this paper I argue that respect for human dignity establishes a justificatory presumption in favor of egalitarian rules, which presumption is applicable to the global economic association. This is the basis for condemning several feature of current global inequality as unjust.
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  32.  8
    Consensus and Cognitivism in Habermas's Discourse Ethics.Darrel Moellendorf - 2000 - South African Journal of Philosophy 19 (2):65-74.
    Habermas asserts that his discourse ethics rests on two main commitments: 1) Moral judgements have cognitive content analogous to truth value; and 2) moral justification requires real- life discourse. Habermas elaborates on the second claim by making actual consensus a necessary condition of normative validity. I argue that Habermas's two commitments sit uneasily together. The second entails that his cognitivism is revisionist in the sense that it must reject the law of the excluded middle. Moreover, Habermas's argument in defence of (...)
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  33.  2
    Anti-Poverty, Development, and the Limits of Progress.Darrel Moellendorf - 2016 - Res Publica 22 (3):317-325.
    In this paper I critically engage with Hennie Lötter’s impressive book, Poverty, Ethics and Justice. I discuss his conception of poverty, and offer an interpretation of his claim that poverty is a uniquely human scourge. I exam the various harms of poverty that Lötter discusses. I consider two reasons that he offers for why we have a moral duty to end poverty, and I argue that the reason based on what we can justify to others if we take their human (...)
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  34.  6
    Jus Ex Bello in Afghanistan.Darrel Moellendorf - 2011 - Ethics and International Affairs 25 (2):155-164.
    I agree with Professor Miller that just war theory is limited when it comes to judging whether and how to end a war. But Miller fails to understand adequately what these limitations are and the extent to which they can be addressed within just war theory.
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  35.  6
    Consensus and Cognitivism in Habermas's Discourse.Darrel Moellendorf - 2000 - South African Journal of Philosophy 19 (2):65-74.
    Habermas asserts that his discourse ethics rests on two main commitments: (1) Moral judgments have cognitive content analogous to truth value; and (2) moral justification requires real-life discourse. Habermas elaborates on the second claim by making actual consensus a necessary condition of normative validity. I argue that Habermas's two commitments sit uneasily together. The second entails that his cognitivism is revisionist in the sense that it must reject the law of the excluded middle. Moreover, Habermas's argument in defence of the (...)
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  36.  5
    Marxism, Internationalism, and the Justice of War.Darrel Moellendorf - 1994 - Science and Society 58 (3):264 - 286.
    This paper examines the UN provisions concerning the legitimate use of force, which justified the 1991 Gulf War, and Michael Walzer's arguments, which can be read as a justification of the UN provisions. After a brief historical sketch of the approach to internationalism of Marx, Lenin, and the early Bolshevik regime, alternative internationalist criteria of Jus ad Bellum are proposed, which assume certain forms of common oppression among peoples of different states. If certain forms of common oppression can be defended (...)
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  37. David Schweickart, Against Capitalism Reviewed By.Darrel Moellendorf - 1995 - Philosophy in Review 15 (5):354-356.
     
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  38.  2
    La Justice Et les Associations.Darrel Moellendorf - 2007 - Philosophiques 34 (1):61-75.
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  39.  3
    Research Ethics: Beyond the Guidelines.Trefor Jenkins, Darrel Moellendorf & Udo Schuklenk - 2001 - Developing World Bioethics 1 (1):69-82.
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  40.  2
    Authors' Reply to Thandi Case.Darrel Moellendorf, Trefor Jenkins & Udo Schüklenk - 2002 - Developing World Bioethics 2 (1):92–93.
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  41. Current Debates in Global Justice.Gillian Brock & Darrell Moellendorf - 2006 - Tijdschrift Voor Filosofie 68 (4):825-826.
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  42. A Reconstruction of Hegel’s Account of Freedom of the Will.Darrel Moellendorf - 1992 - The Owl of Minerva 24 (1):5-18.
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  43. Cosmopolitan Justice Reconsidered.Darrel Moellendorf - 2004 - Theoria 51:203-225.
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  44. David Schweickart, Against Capitalism. [REVIEW]Darrel Moellendorf - 1995 - Philosophy in Review 15:354-356.
  45. Hegel's Philosophy of Subjective Spirit.Darrel Frank Moellendorf - 1990 - Dissertation, The Claremont Graduate University
    This critical commentary on the three sections of the philosophy of subjective spirit as it appears in Hegel's final Berlin Encyclopedia uses them to come to a better understanding and evaluation of his general philosophical perspective. This is in contrast to two sorts of dangers which Hegel scholarship faces. One is getting so caught up in summarizing and interpreting the troublesome texts that no evaluation is provided. The other is to view Hegel unsympathetically through the criteria of contemporary Anglo-America philosophy, (...)
     
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  46. Jus Ex Bello in Afghanistan.Darrel Moellendorf - 2011 - Ethics & International Affairs 25 (2).
    I agree with Professor Miller that just war theory is limited when it comes to judging whether and how to end a war. But Miller fails to understand adequately what these limitations are and the extent to which they can be addressed within just war theory.
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  47. Liberalism, Nationalism, and the Right to Secede.Darrel Moellendorf - 1996 - Philosophical Forum 28 (1-2):87-99.
     
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  48. Liberal Values and Socialist Models.Darrel Moellendorf - 1997 - Theoria 44:65-77.
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  49. Persons' Interests, States' Duties, and Global Governance.Darrel Moellendorf - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
     
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  50. The Handbook of Global Ethics.Darrel Moellendorf, Heather Widdows, Barrie Axfords, Ruth Chadwick, Alan O'Connor, Alan O'connor & Richard Arneson - 2013 - Acumen Publishing.
    Global ethics focuses on the most pressing contemporary ethical issues - poverty, global trade, terrorism, torture, pollution, climate change and the management of scarce recourses. It draws on moral and political philosophy, political and social science, empirical research, and real world policy and activism. The Handbook of Global Ethics brings together leading international scholars to present concise and authoritative overviews of the most significant issues and ideas in global ethics. The essays are structured into six key topics: normative theory; conflict (...)
     
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