Results for 'Darren Hutchinson'

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Darren Hutchinson
Vanderbilt University
  1.  15
    I Bury the Dead: Poe, Heidegger, and Morbid Literature.Darren Hutchinson - 2012 - PhaenEx 7 (1):195-220.
    This essay investigates the way in which dying and dead bodies resist poetic incorporation and the way in which such bodies can be fugitively attested to through fictive prose. It examines Heidegger's treatment of dead and dying bodies from Being and Time to his later work on poetry and language, and it offers as a counterpoint another mode of addressing these bodies found in the fiction of Poe. It also shows how even the poetry of Trakl, heralded by Heidegger as (...)
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  2.  27
    The Origin of Phenomenal Consciousness On the Art of the Hard Problem.Darren Hutchinson - 2013 - Journal of Consciousness Studies 20 (1-2):1-2.
    In this article, I perform an aesthetic analysis of the intuition of phenomenal consciousness, redescribing this intuition as the result of a creative activity affirming of the uniqueness and value of human engagements with the world rather than the result of an activity of self-knowing through which phenomenal awareness becomes aware of itself. During this analysis, I analogize the construction of the intuition of phenomenal consciousness to the construction of religious intuitions for sophisticated believers and the construction of aesthetic intuitions (...)
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  3. Article: Hutchinson, JL (2002) Cracks in the Mirror: Education in a Fractured World.J. L. Hutchinson - 2002 - Educational Studies 33 (3):317-325.
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  4. Go Hutchinson,'Read the Instructions: Didactic Poetry and Didactic Prose'(Vol 59, Pg 196, 2009).G. O. Hutchinson - 2010 - Classical Quarterly 60 (1):288-288.
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  5. Are There Indefeasible Epistemic Rules?Darren Bradley - 2019 - Philosophers' Imprint 19.
    What if your peers tell you that you should disregard your perceptions? Worse, what if your peers tell you to disregard the testimony of your peers? How should we respond if we get evidence that seems to undermine our epistemic rules? Several philosophers have argued that some epistemic rules are indefeasible. I will argue that all epistemic rules are defeasible. The result is a kind of epistemic particularism, according to which there are no simple rules connecting descriptive and normative facts. (...)
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  6. Naturalness as a Constraint on Priors.Darren Bradley - 2020 - Mind 129 (513):179-203.
    Many epistemological problems can be solved by the objective Bayesian view that there are rationality constraints on priors, that is, inductive probabilities. But attempts to work out these constraints have run into such serious problems that many have rejected objective Bayesianism altogether. I argue that the epistemologist should borrow the metaphysician’s concept of naturalness and assign higher priors to more natural hypotheses.
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  7. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  8. Self-Location is No Problem for Conditionalization.Darren Bradley - 2011 - Synthese 182 (3):393-411.
    How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and (...)
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  9. When Betting Odds and Credences Come Apart: More Worries for Dutch Book Arguments.Darren Bradley & Hannes Leitgeb - 2006 - Analysis 66 (2):119-127.
    If an agent believes that the probability of E being true is 1/2, should she accept a bet on E at even odds or better? Yes, but only given certain conditions. This paper is about what those conditions are. In particular, we think that there is a condition that has been overlooked so far in the literature. We discovered it in response to a paper by Hitchcock (2004) in which he argues for the 1/3 answer to the Sleeping Beauty problem. (...)
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  10. Confirmation in a Branching World: The Everett Interpretation and Sleeping Beauty.Darren Bradley - 2011 - British Journal for the Philosophy of Science 62 (2):323-342.
    Sometimes we learn what the world is like, and sometimes we learn where in the world we are. Are there any interesting differences between the two kinds of cases? The main aim of this article is to argue that learning where we are in the world brings into view the same kind of observation selection effects that operate when sampling from a population. I will first explain what observation selection effects are ( Section 1 ) and how they are relevant (...)
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  11. Philosophers Should Prefer Simpler Theories.Darren Bradley - 2018 - Philosophical Studies 175 (12):3049-3067.
    Should philosophers prefer simpler theories? Huemer (Philos Q 59:216–236, 2009) argues that the reasons to prefer simpler theories in science do not apply in philosophy. I will argue that Huemer is mistaken—the arguments he marshals for preferring simpler theories in science can also be applied in philosophy. Like Huemer, I will focus on the philosophy of mind and the nominalism/Platonism debate. But I want to engage with the broader issue of whether simplicity is relevant to philosophy.
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  12. Multiple Universes and Observation Selection Effects.Darren Bradley - 2009 - American Philosophical Quarterly 46 (1):72.
    The fine-tuning argument can be used to support the Many Universe hypothesis. The Inverse Gambler’s Fallacy objection seeks to undercut the support for the Many Universe hypothesis. The objection is that although the evidence that there is life somewhere confirms Many Universes, the specific evidence that there is life in this universe does not. I will argue that the Inverse Gambler’s Fallacy is not committed by the fine-tuning argument. The key issue is the procedure by which the universe with life (...)
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  13.  82
    Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
    Hoping is an integral part of what it is to be human, and its significance for education has been widely noted. Hope is, however, a contested category of human experience and getting to grips with its characteristics and dynamics is a difficult task. The paper argues that hope is not a singular undifferentiated experience and is best understood as a socially mediated human capacity with varying affective, cognitive and behavioural dimensions. Drawing on the philosophy, theology and psychology of hope, five (...)
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  14.  67
    Ought-contextualism and Reasoning.Darren Bradley - forthcoming - Synthese:1-23.
    What does logic tells us how about we ought to reason? If P entails Q, and you believe P, should you believe Q? There seem to be cases where you should not, for example, if you have evidence against Q, or the inference is not worth making. So we need a theory telling us when an inference ought to be made, and when not. I will argue that we should embed the issue in an independently motivated contextualist semantics for ‘ought’. (...)
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  15. Should Explanations Omit the Details?Darren Bradley - 2020 - British Journal for the Philosophy of Science 71 (3):827-853.
    There is a widely shared belief that the higher-level sciences can provide better explanations than lower-level sciences. But there is little agreement about exactly why this is so. It is often suggested that higher-level explanations are better because they omit details. I will argue instead that the preference for higher-level explanations is just a special case of our general preference for informative, logically strong, beliefs. I argue that our preference for informative beliefs entirely accounts for why higher-level explanations are sometimes (...)
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  16. Phenomenological Psychology: Theory, Research and Method.Darren Langdridge - 2007 - Pearson Education.
    The book moves from descriptive through to more interpretative phenomenological methods to enable the reader to learn to use the main approaches to ...
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  17. An Abstract From the Works of John Hutchinson, Esquire. Being a Summary of His Discoveries in Philosophy and Divinity.John Hutchinson, Alexander Kincaid, Donaldson, Sackville Parker & W. Owen - 1753 - Printed by R. Fleming: And Sold by A. Kincaid and A. Donaldson; by S. Parker, at Oxford; and W. Owen ... London.
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  18.  50
    Racism as ‘Reasonableness’: Philosophy for Children and the Gated Community of Inquiry.Darren Chetty - 2018 - Ethics and Education 13 (1):39-54.
    In this paper, I argue that the notion of ‘reasonableness’ that is, for many, at the heart of the Philosophy for Children approach particularly and education for democratic citizenship more broadly, is constituted within the epistemology of ‘white ignorance’ and operates in such a way that it is unlikely to transgress the boundaries of white ignorance so as to view it from without. Drawing on scholarship in critical legal studies and social epistemology, I highlight how notions of reasonableness often include (...)
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  19. Carnap’s Epistemological Critique of Metaphysics.Darren Bradley - 2018 - Synthese 195 (5):2247-2265.
    Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’. But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’. The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root (...)
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  20.  58
    A Critical Introduction to Formal Epistemology.Darren Bradley - 2015 - London: Bloomsbury.
  21.  6
    Artistic License: The Philosophical Problems of Copyright and Appropriation.Darren Hudson Hick - 2019 - University of Chicago Press.
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  22. The Protein Ontology: A Structured Representation of Protein Forms and Complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  23. Sleeping Beauty: A Note on Dorr's Argument for 1/3.Darren Bradley - 2003 - Analysis 63 (3):266–268.
    Cian Dorr (2002) gives an argument for the 1/3 position in Sleeping Beauty. I argue this is based on a mistake about Sleeping Beauty's epistemic position.
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  24. Functionalism and The Independence Problems.Darren Bradley - 2013 - Noûs 47 (1):545-557.
    The independence problems for functionalism stem from the worry that if functional properties are defined in terms of their causes and effects then such functional properties seem to be too intimately connected to these purported causes and effects. I distinguish three different ways the independence problems can be filled out – in terms of necessary connections, analytic connections and vacuous explanations. I argue that none of these present serious problems. Instead, they bring out some important and over-looked features of functionalism.
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  25. There Is No Door.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445 - 464.
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  26. Monty Hall, Doomsday and Confirmation.Darren Bradley & Branden Fitelson - 2003 - Analysis 63 (1):23–31.
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  27. The Elephant in the Room: Picturebooks, Philosophy for Children and Racism.Darren Chetty - 2014 - Childhood and Philosophy 10 (19):11-31.
    Whilst continuing racism is often invoked as evidence of the urgent need for Philosophy for Children, there is little in the current literature that addresses the topic. Drawing on Critical Race Theory and the related field of Critical Whiteness Studies , I argue that racism is deeply ingrained culturally in society, and best understood in the context of ‘Whiteness’. Following a CRT-informed analysis of two picturebooks that have been recommended as starting points for philosophical enquiry into multiculturalism, racism and diversity (...)
     
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  28.  6
    Shame and Philosophy: An Investigation in the Philosophy of Emotions and Ethics.Phil Hutchinson - 2008 - Palgrave-Macmillan.
    Experimental methods and conceptual confusion : philosophy, science, and what emotions really are -- To 'make our voices resonate' or 'to be silent'? : shame as fundamental ontology -- Emotion, cognition, and world -- Shame and world.
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  29. Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  30.  28
    Process, Orientation, and System: The Pedagogical Operation of Utopia in the Work of Paulo Freire.Darren Webb - 2012 - Educational Theory 62 (5):593-608.
    Recent years have witnessed a renewed interest in utopianism within educational theory. In this essay, Darren Webb explores the utopian pedagogy of Paulo Freire in the context of what one commentator has dubbed “the educational comeback of utopia.” Webb argues that Freire's significance lies in the way he embraced both “utopia as process” and “utopia as system.” This is significant because the contemporary rejuvenation of utopianism has extended only so far, embracing utopia conceived as an open‐ended process of becoming (...)
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  31. Everettian Confirmation and Sleeping Beauty: Reply to Wilson: Figure 1.Darren Bradley - 2015 - British Journal for the Philosophy of Science 66 (3):683-693.
    In Bradley, I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics. I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s thirder argument on Sleeping Beauty and, second, argue (...)
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  32.  70
    Modes of Hoping.Darren Webb - 2007 - History of the Human Sciences 20 (3):65-83.
    It is widely acknowledged that hoping is an integral part of what it is to be human. The present article strives to make sense of the myriad competing conceptions of hope that have emerged over the past half-century. Two problems with the literature are highlighted. First, discussions of hope tend to take place within rather than between disciplines. Second, hope is often taken to be an undifferentiated experience. In order to address the first problem, the article takes an interdisciplinary approach, (...)
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  33.  75
    The Virtues of Aristotle.D. S. Hutchinson - 1986 - Published by Routledge & Kegan Paul in Association with Methuen.
    Introduction What is the point of studying Aristotle's theory of moral virtue? In the first place, many interesting questions are raised, in metaphysics, ...
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  34.  12
    Educational Studies and the Domestication of Utopia.Darren Webb - 2016 - British Journal of Educational Studies 64 (4):431-448.
  35. Philosophy of Mind Is (in Part) Philosophy of Computer Science.Darren Abramson - 2011 - Minds and Machines 21 (2):203-219.
    In this paper I argue that whether or not a computer can be built that passes the Turing test is a central question in the philosophy of mind. Then I show that the possibility of building such a computer depends on open questions in the philosophy of computer science: the physical Church-Turing thesis and the extended Church-Turing thesis. I use the link between the issues identified in philosophy of mind and philosophy of computer science to respond to a prominent argument (...)
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  36.  5
    Age, Pain Intensity, Values-Discrepancy, and Mindfulness as Predictors for Mental Health and Cognitive Fusion: Hierarchical Regressions With Mediation Analysis.Darren J. Edwards - 2019 - Frontiers in Psychology 10.
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  37.  52
    What's the Point of Elucidation?Anthony Philip A. Hutchinson - 2007 - Metaphilosophy 38 (5):691-713.
    A. P. A. Hutchinson. What's the Point of Elucidation? Metaphilosophy, 2007, vol. 38, no. 5, pages 691-713. Published by and copyright Wiley-Blackwell Publishing. The definitive version of this article is available from http://www.blackwell-synergy.com/.
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  38.  26
    There Is No Door: Finally Solving the Problem of Moral Luck.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445-464.
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  39. Conditionalization and Belief De Se.Darren Bradley - 2010 - Dialectica 64 (2):247-250.
    Colin Howson (1995 ) offers a counter-example to the rule of conditionalization. I will argue that the counter-example doesn't hit its target. The problem is that Howson mis-describes the total evidence the agent has. In particular, Howson overlooks how the restriction that the agent learn 'E and nothing else' interacts with the de se evidence 'I have learnt E'.
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  40. Electronic Monitoring and Privacy Issues in Business-Marketing: The Ethics of the Doubleclick Experience. [REVIEW]Darren Charters - 2002 - Journal of Business Ethics 35 (4):243 - 254.
    The paper examines the ethics of electronic monitoring for advertising purposes and the implications for Internet user privacy using as a backdrop DoubleClick Incs recent controversy over matching previously anonymous user profiles with personally identifiable information. It explores various ethical theories that are applicable to understand privacy issues in electronic monitoring. It is argued that, despite the fact that electronic monitoring always constitutes an invasion of privacy, it can still be ethically justified on both Utilitarian and Kantian grounds. From a (...)
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  41.  37
    Using Things as Art.Darren Hudson Hick - 2019 - Grazer Philosophische Studien 96 (1):56-80.
    Secured to a table in my living room is an antique apple peeler—a cast iron 19th century mechanical contrivance that I gave my wife for her birthday some years ago. This thing is not art. At the very least, I do not believe it is art. Yet my wife and I do not use it as an apple peeler; we use it as art. Indeed, my living room is filled with things that we are using as art—some artifacts, some natural (...)
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  42.  42
    Friendship, Otherness, and Gadamer’s Politics of Solidarity.Darren R. Walhof - 2006 - Political Theory 34 (5):569-593.
    This article makes the political dimension of Gadamer's thought more explicit by examining the interplay of three concepts in his work: solidarity, friendship, and the other. Focusing primarily on certain post--"Truth and Method" writings, I argue that Gadamer's conception of solidarity has to do with historically contingent manifestations of bonds that reflect a civic life together of reciprocal co-perception. These bonds go beyond conscious recognition of observable similarities and differences and emerge from encounters among those who are, and remain, in (...)
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  43.  36
    When is a Work of Art Finished?Darren Hudson Hick - 2008 - Journal of Aesthetics and Art Criticism 66 (1):67–76.
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  44.  32
    Authorship, Co‐Authorship, and Multiple Authorship.Darren Hudson Hick - 2014 - Journal of Aesthetics and Art Criticism 72 (2):147-156.
    In this article, I use the example of the novel Micro, authored by Michael Crichton and Richard Preston, to tease out the relationships between an author and his work and with other authors of that work. The case presents a complication for a number of contemporary views on authorship and co-authorship, which suggest that Crichton is either not an author of the novel or an author but not a co-author—both, I suggest, are counterintuitive views. After working through the leading views (...)
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  45.  55
    Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context.D. S. Hutchinson - 2004 - Philosophical Review 116 (3):482-485.
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  46. Turing’s Responses to Two Objections.Darren Abramson - 2008 - Minds and Machines 18 (2):147-167.
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive thesis in his philosophical (...)
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  47. Weisberg on Design: What Fine-Tuning’s Got to Do with It.Darren Bradley - 2012 - Erkenntnis 77 (3):435-438.
    Jonathan Weisberg (2010 ) argues that, given that life exists, the fact that the universe is fine-tuned for life does not confirm the design hypothesis. And if the fact that life exists confirms the design hypothesis, fine-tuning is irrelevant. So either way, fine-tuning has nothing to do with it. I will defend a design argument that survives Weisberg’s critique — the fact that life exists supports the design hypothesis, but it only does so given fine-tuning.
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  48. Toward a Perspicuous Presentation of "Perspicuous Presentation".Phil Hutchinson & Rupert Read - 2008 - Philosophical Investigations 31 (2):141–160.
    Gordon Baker in his last decade published a series of papers (now collected in Baker 2004), which are revolutionary in their proposals for understanding of later Wittgenstein. Taking our lead from the first of those papers, on "perspicuous presentations," we offer new criticisms of 'elucidatory' readers of later Wittgenstein, such as Peter Hacker: we argue that their readings fail to connect with the radically therapeutic intent of the 'perspicuous presentation' concept, as an achievement-term, rather than a kind of 'objective' mapping (...)
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  49.  26
    Habermas, Same-Sex Marriage and the Problem of Religion in Public Life.Darren R. Walhof - 2013 - Philosophy and Social Criticism 39 (3):225-242.
    This article addresses the debate over religion in the public sphere by analysing the conception of ‘religion’ in the recent work of Habermas, who claims to mediate the divide between those who defend public appeals to religion without restriction and those who place limits on such appeals. I argue that Habermas’ translation requirement and his restriction on religious reasons in the institutional public sphere rest on a conception of religion as essentially apolitical in its origin. This conception, I argue, remains (...)
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  50.  22
    The Consent Problem Within DNA Biobanks.Darren Shickle - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):503-519.
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