Results for 'Darren O. Sumner'

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  1.  22
    Common Actualization: Karl Barth's Recovery and Reappropriation of the Communication of Natures.Darren O. Sumner - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):465-479.
    The doctrine of the communication of natures has played a primarily descriptive role in the history of Christology, and so it is perhaps unsurprising that it has largely gone missing from contemporary theology. This is a serious oversight. But Karl Barth is a noteworthy exception to the reductionist trend, and he provides the Reformed tradition's most complete and substantive engagement with the communication of natures and its implications for dogmatic theology. Through a close reading of volume IV/2 of the Church (...)
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  2.  4
    Hick, Darren Hudson. Artistic License: The Philosophical Problems of Copyright and Appropriation. The University of Chicago Press, 2017, VIII + 231 Pp., $30.00 Paper. [REVIEW]James O. Young - 2018 - Journal of Aesthetics and Art Criticism 76 (3):362-365.
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  3. 'Why Won't You Just Tell Us the Answer?' [Book Review].Darren O'Connell - 2013 - Agora (History Teachers' Association of Victoria) 48 (2):77.
     
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  4.  9
    Young, James O., Radically Rethinking Copyright in the Arts: A Philosophical Approach.Darren Hudson Hick - forthcoming - Journal of Aesthetics and Art Criticism.
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  5.  6
    Young, James O., Radically Rethinking Copyright in the Arts: A Philosophical Approach (Routledge, 2021), 184 Pp., $155.00 Cloth. [REVIEW]Darren Hudson Hick - 2021 - Journal of Aesthetics and Art Criticism 79 (1):124-127.
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  6. Public Control of Labor Relations.D. O. Bowman, Sumner H. Slichter, Jerome L. Toner, James Myers & Byron R. Abernethy - 1943 - Science and Society 7 (4):361-367.
     
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  7.  25
    An Electrophysiological Signal That Precisely Tracks the Emergence of Error Awareness.Peter R. Murphy, Ian H. Robertson, Darren Allen, Robert Hester & Redmond G. O'Connell - 2012 - Frontiers in Human Neuroscience 6.
  8.  18
    Reporting Pauses in Dramatic Dialogue.Julia C. Gardner, Heidi S. McMillan, Darren Townsend-Handscomb, Richard Barrett-Bates & Daniel C. O’Connell - 1990 - Bulletin of the Psychonomic Society 28 (2):167-170.
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  9.  7
    How to Disagree: Negotiate Difference in a Divided World, by Adam Ferner and Darren Chetty.Elizabeth O'Brien - 2020 - Journal of Philosophy in Schools 7 (2).
    In writing 'How to Disagree', Ferner and Chetty aim to bring to light those assumptions we make about the world, its structure and the lived reality of what we assume to be real, in order to see how these assumptions affect the ways we engage with each other. It is a fascinating endeavour and very well done through this thoughtful text. 'How to Disagree' is part of the 'Build and Become' series, a community of texts adopting a particular shared approach (...)
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  10.  14
    Awakening to the Secret Code of Your Mind: Your Mind's Journey to Inner Peace.Darren R. Weissman - 2010 - Hay House.
    What if you could, like a diamond forged through heat and pressure, transform every painful, scary, and stressful experience in your life into one that is meaningful, courageous, and inspiring? What if you were provided with the tools that allow you to tap and manifest the true power that exists within you--the power to shine? Are you ready to discover your path to peace? In this fascinating book, Dr. Darren Weissman shares ancient spiritual wisdom fused with a modern-day understanding (...)
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  11.  1
    Recentering Christian Ethics as Comparative Religious Ethics.Simeon O. Ilesanmi - 2019 - Journal of Religious Ethics 47 (4):773-777.
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  12. Trust, Distrust, and Mistrust in Multinational Democracies: Comparative Perspectives.Dimitrios Karmis & François Rocher (eds.) - 2018 - Mcgill-Queen's University Press.
    The importance of research on the notion of trust has grown considerably in the social sciences over the last three decades. Much has been said about the decline of political trust in democracies and intense debates have occurred about the nature and complexity of the relationship between trust and democracy. Political trust is usually understood as trust in political institutions, trust between citizens, and to a lesser extent, trust between groups. However, the literature on trust has given no special attention (...)
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  13.  8
    New Light on Personal Well–Being.John White - 2002 - Journal of Philosophy of Education 36 (4):661-669.
    Books reviewed in this article: Roger Crisp and Brad Hooker (eds), Well–being and Morality: essays in honour of James Griffin James Griffin, Value Judgement John O’Neill, The Market: ethics, knowledge and politics E. F. Paul, F. D. Miller and J. Paul (eds), Human Flourishing Joseph Raz, Engaging Reason L. W. Sumner, Welfare, Happiness and Ethics.
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  14. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  15.  63
    Sumner on Abortion: Moral Theory and Moral Standing: A Reply to Woods and Soles.L. W. Sumner - 1985 - Dialogue 24 (4):691-.
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  16.  94
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  17.  80
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  18. Welfare, Happiness, and Ethics.L. W. Sumner - 1996 - Oxford University Press.
    Moral philosophers agree that welfare matters. But they disagree about what it is, or how much it matters. In this vital new work, Wayne Sumner presents an original theory of welfare, investigating its nature and discussing its importance. He considers and rejects all notable theories of welfare, both objective and subjective, including hedonism and theories founded on desire or preference. His own theory connects welfare closely with happiness or life satisfaction. Reacting against the value pluralism that currently dominates moral (...)
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  19. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  20.  50
    The Case for Animal Rights.L. W. Sumner - 1986 - Noûs 20 (3):425-434.
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  21. The Elephant in the Room: Picturebooks, Philosophy for Children and Racism.Darren Chetty - 2014 - Childhood and Philosophy 10 (19):11-31.
    Whilst continuing racism is often invoked as evidence of the urgent need for Philosophy for Children, there is little in the current literature that addresses the topic. Drawing on Critical Race Theory and the related field of Critical Whiteness Studies , I argue that racism is deeply ingrained culturally in society, and best understood in the context of ‘Whiteness’. Following a CRT-informed analysis of two picturebooks that have been recommended as starting points for philosophical enquiry into multiculturalism, racism and diversity (...)
     
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  22. Phenomenological Psychology: Theory, Research and Method.Darren Langdridge - 2007 - Pearson Education.
    The book moves from descriptive through to more interpretative phenomenological methods to enable the reader to learn to use the main approaches to ...
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  23. I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.N. Seliverstovoĭ.O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) - 2004 - Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  24. I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) - 2004 - Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  25. Ì Öñ Ò Ø Óò Ó Óò× Øö Òø Óòø Üøù Ð Ê Ûö Ø Ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  26. The Protein Ontology: A Structured Representation of Protein Forms and Complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  27. The Moral Foundation of Rights.L. W. Sumner - 1987 - Oxford University Press.
    What does it mean for someone to have a moral right to something? What kinds of creatures can have rights, and which rights can they have? While rights are indispensable to our moral and political thinking, they are also mysterious and controversial; as long as these controversies remain unsolved, rights will remain vulnerable to skepticism. Here, Sumner constructs both a coherent concept of a moral right and a workable substantive theory of rights to provide the moral foundation necessary to (...)
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  28. Philosophy of Mind Is (in Part) Philosophy of Computer Science.Darren Abramson - 2011 - Minds and Machines 21 (2):203-219.
    In this paper I argue that whether or not a computer can be built that passes the Turing test is a central question in the philosophy of mind. Then I show that the possibility of building such a computer depends on open questions in the philosophy of computer science: the physical Church-Turing thesis and the extended Church-Turing thesis. I use the link between the issues identified in philosophy of mind and philosophy of computer science to respond to a prominent argument (...)
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  29.  74
    Review of Sumner, *Welfare, Happiness, and Ethics*. [REVIEW]Bruce Brower - 1998 - Philosophical Review 107 (2):309.
    Despite being co-opted by economists and politicians for their own purposes, ‘welfare’ traditionally refers to well-being, and it is in this sense that L. W. Sumner understands the term. His book is a clear, careful, and well-crafted investigation into major theories of welfare, accompanied by a one-chapter defense of “welfarism,” the view that welfare is the only foundational value necessary for ethics. Sumner himself is attracted to utilitarianism, but he makes no commitment to it in this work, which (...)
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  30.  2
    Philosophical Perspectives on Bioethics.L. Wayne Sumner & Joseph Boyle (eds.) - 1996 - University of Toronto Press.
    The contributors to the volume discuss various approaches to bioethical thinking and the political and institutional contexts of bioethics, addressing underlying concerns about the purposes of its practice.
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  31.  67
    Sumner On Desires and Well-Being.Krister Bykvist - 2002 - Canadian Journal of Philosophy 32 (4):475-490.
    In a recent book, Wayne Sumner gives a lucid and very thorough treatment of the standard accounts of well-being. While his criticisms of hedonism and objectivism are convincing, his objections to preferentialism are less so. He argues that preferentialism is seriously mistaken, for preference satisfaction is neither sufficient nor necessary for well-being. In this paper, I show that Sumner’s arguments do not support this conclusion. In particular, I show that some of his main criticisms are based on a (...)
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  32. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  33. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  34. Racism as ‘Reasonableness’: Philosophy for Children and the Gated Community of Inquiry.Darren Chetty - 2018 - Ethics and Education 13 (1):39-54.
    In this paper, I argue that the notion of ‘reasonableness’ that is, for many, at the heart of the Philosophy for Children approach particularly and education for democratic citizenship more broadly, is constituted within the epistemology of ‘white ignorance’ and operates in such a way that it is unlikely to transgress the boundaries of white ignorance so as to view it from without. Drawing on scholarship in critical legal studies and social epistemology, I highlight how notions of reasonableness often include (...)
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  35. Descartes' Influence on Turing.Darren Abramson - 2011 - Studies in History and Philosophy of Science Part A 42 (4):544-551.
  36. Naturalness as a Constraint on Priors.Darren Bradley - 2020 - Mind 129 (513):179-203.
    Many epistemological problems can be solved by the objective Bayesian view that there are rationality constraints on priors, that is, inductive probabilities. But attempts to work out these constraints have run into such serious problems that many have rejected objective Bayesianism altogether. I argue that the epistemologist should borrow the metaphysician’s concept of naturalness and assign higher priors to more natural hypotheses.
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  37. Turing’s Responses to Two Objections.Darren Abramson - 2008 - Minds and Machines 18 (2):147-167.
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive thesis in his philosophical (...)
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  38. Are There Indefeasible Epistemic Rules?Darren Bradley - 2019 - Philosophers' Imprint 19.
    What if your peers tell you that you should disregard your perceptions? Worse, what if your peers tell you to disregard the testimony of your peers? How should we respond if we get evidence that seems to undermine our epistemic rules? Several philosophers have argued that some epistemic rules are indefeasible. I will argue that all epistemic rules are defeasible. The result is a kind of epistemic particularism, according to which there are no simple rules connecting descriptive and normative facts. (...)
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  39. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  40.  11
    Confronting the Triple Crisis of the Radical Left.Darren Roso - 2018 - Historical Materialism 26 (1):37-67.
    Daniel Bensaïd’s theoretical and political framework deserves to be habitually known in the English-speaking world. His philosophical work has a universal dimension, but because it was also the product of particular political upsurges and downturns, it is necessary to understand these particular political moments to thoroughly understand the universal scope and significance of his work. This paper will look at these political developments and pay particular attention to the crisis of the workers’ movement, strategy and Marxism.
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  41. There Is No Door.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445 - 464.
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  42. Self-Location is No Problem for Conditionalization.Darren Bradley - 2011 - Synthese 182 (3):393-411.
    How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and (...)
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  43.  92
    Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
    Hoping is an integral part of what it is to be human, and its significance for education has been widely noted. Hope is, however, a contested category of human experience and getting to grips with its characteristics and dynamics is a difficult task. The paper argues that hope is not a singular undifferentiated experience and is best understood as a socially mediated human capacity with varying affective, cognitive and behavioural dimensions. Drawing on the philosophy, theology and psychology of hope, five (...)
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  44.  1
    The Philosophical Underpinning of Athlete Lifestyle Support : An Existential-Humanistic Perspective.Darren J. Devaney, Mark Stephen Nesti, Noora J. Ronkainen, Martin A. Littlewood & David Richardson - 2022 - Sport Psychologist 36 (1).
    This study aims to highlight how an existential-humanistic perspective can inform athlete support and in doing so, emphasize the importance of explicating the philosophical underpinnings of athlete lifestyle support. Drawing on applied experience with elite youth cricketers over a 12-month period, ethnographic data were collected through the observation, maintenance of case notes, and a practitioner reflective diary. Based on thematic analysis, we created three nonfictional vignettes that we use to illustrate how existential-humanistic theorizing can inform lifestyle support. We discuss the (...)
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  45. When Betting Odds and Credences Come Apart: More Worries for Dutch Book Arguments.Darren Bradley & Hannes Leitgeb - 2006 - Analysis 66 (2):119-127.
    If an agent believes that the probability of E being true is 1/2, should she accept a bet on E at even odds or better? Yes, but only given certain conditions. This paper is about what those conditions are. In particular, we think that there is a condition that has been overlooked so far in the literature. We discovered it in response to a paper by Hitchcock (2004) in which he argues for the 1/3 answer to the Sleeping Beauty problem. (...)
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  46. Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  47.  46
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  48. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  49.  78
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  50. Should Explanations Omit the Details?Darren Bradley - 2020 - British Journal for the Philosophy of Science 71 (3):827-853.
    There is a widely shared belief that the higher-level sciences can provide better explanations than lower-level sciences. But there is little agreement about exactly why this is so. It is often suggested that higher-level explanations are better because they omit details. I will argue instead that the preference for higher-level explanations is just a special case of our general preference for informative, logically strong, beliefs. I argue that our preference for informative beliefs entirely accounts for why higher-level explanations are sometimes (...)
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