Results for 'Darren Sheppard'

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  1.  23
    On Jean-Luc Nancy: The Sense of Philosophy.Darren Sheppard, Simon Sparks & Colin Thomas (eds.) - 1997 - New York: Routledge.
    This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has influenced key thinkers such as Jacques Derrida. All his major works have been translated into English, yet until now little has been made available on his place in contemporary philosophy. By showing how he situates his work in a contemporary context - the collapse of communism, the Gulf War, and the former Yugoslavia - this outstanding collection reveals how Nancy's engagement with Hegel, Marx, Nietzsche, (...)
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  2.  28
    Plato's Republic.Darren Sheppard - 2009 - Bloomington, Ind.: Indiana University Press.
    This guide to Plato's Republic is designed to be read alongside the original. It provides insights into style, vocabulary, arguments, and philosophical content.
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  3.  16
    Whatever: making sense of John Carey: Sheppard Whatever.D. J. Sheppard - 2008 - Think 6 (17-18):41-48.
    D.J. Sheppard reflects on Carey's controversial What Good are the Arts?
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  4. A Critical Introduction to Formal epistemology.Darren Bradley - 2015 - London: Bloomsbury.
    Formal methods are changing how epistemology is being studied and understood. A Critical Introduction to Formal Epistemology introduces the types of formal theories being used and explains how they are shaping the subject. Beginning with the basics of probability and Bayesianism, it shows how representing degrees of belief using probabilities informs central debates in epistemology. As well as discussing induction, the paradox of confirmation and the main challenges to Bayesianism, this comprehensive overview covers objective chance, peer disagreement, the concept of (...)
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  5.  61
    New Social Learning from Two Spirit Native Americans. Mayo & Mala Sheppard - 2012 - Journal of Social Studies Research 36 (3):263-282.
    In this article, the authors highlight connections between research on Two Spirit Native Americans and standard social studies curriculum. Two Spirit is a Pan-Indian term describing Native Americans who believe they embody both masculine and feminine characteristics/traits in one physical body. Findingsfrom this research expand the field's conception of multiple perspectives and diversity, while creating opportunities for nuanced understandings of genderexpression and gender that go beyond the male/female dichotomy currently accepted as the norm. The authors utilize historical research and a (...)
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  6.  8
    The Evolution of Holistic Processing of Faces.Darren Burke & Danielle Sulikowski - 2013 - Frontiers in Psychology 4.
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  7.  12
    Reading the Bible Theologically.Darren Sarisky - 2019 - Cambridge University Press.
    Theological interpretation of the Bible is one of the most significant debates within theology today. Yet what exactly is theological reading? Darren Sarisky proposes that it requires identification of the reader via a theological anthropology; an understanding of the text as a collection of signs; and reading the text with a view toward engaging with what it says of transcendence. Accounts of theological reading do not often give explicit focus to the place of the reader, but this work seeks (...)
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  8.  49
    An Introduction to the History of Sociology. Harry Elmer Barnes.Harold Sheppard - 1951 - Philosophy of Science 18 (2):170-171.
  9. Naturalness as a Constraint on Priors.Darren Bradley - 2020 - Mind 129 (513):179-203.
    Many epistemological problems can be solved by the objective Bayesian view that there are rationality constraints on priors, that is, inductive probabilities. But attempts to work out these constraints have run into such serious problems that many have rejected objective Bayesianism altogether. I argue that the epistemologist should borrow the metaphysician’s concept of naturalness and assign higher priors to more natural hypotheses.
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  10. There Is No Door: Finally Solving the Problem of Moral Luck.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445-464.
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  11.  18
    Ontology and the Challenge of Literary Appropriation.Darren Hudson Hick - 2013 - Journal of Aesthetics and Art Criticism 71 (2):155-165.
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  12.  50
    Strange histories: the trial of the pig, the walking dead, and other matters of fact from the medieval and Renaissance worlds.Darren Oldridge - 2005 - New York: Routledge.
    Did you know that insects could be tried for criminal acts in pre-industrial Europe, that the dead could be executed, that statues could be subjected to public humiliation, or that it was widely accepted that corpses could return to life? What made reasonable, educated men and women behave in ways that seem utterly nonsensical to us today? Strange Histories presents for the first time a serious account of some of the most extraordinary occurrences of European history. Throughout the ages, people (...)
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  13.  36
    “On a supposed right to lie [to the public] from benevolent motives” Communicating health risks to the public.Darren Shickle - 2000 - Medicine, Health Care and Philosophy 3 (3):241-249.
    There are three main categories of rationale for withholding information or telling lies: if overwhelming harm can only be averted through deceit; complete triviality such that it is irrelevant whether the truth is told; a duty to protect the interests of others. Public health authorities are frequently having to form judgements about the public interest, whether to release information or issue warnings. In June 1992, routine surveillance detected patulin levels (a known carcinogen) in samples of apple juice exceeding safety threshold. (...)
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  14.  25
    Scientists and Amateurs: A History of the Royal Society.Harold L. Sheppard - 1952 - British Journal for the Philosophy of Science 3 (11):275-276.
  15.  40
    Friendship, Otherness, and Gadamer’s Politics of Solidarity.Darren R. Walhof - 2006 - Political Theory 34 (5):569-593.
    This article makes the political dimension of Gadamer's thought more explicit by examining the interplay of three concepts in his work: solidarity, friendship, and the other. Focusing primarily on certain post--"Truth and Method" writings, I argue that Gadamer's conception of solidarity has to do with historically contingent manifestations of bonds that reflect a civic life together of reciprocal co-perception. These bonds go beyond conscious recognition of observable similarities and differences and emerge from encounters among those who are, and remain, in (...)
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  16.  16
    AI’s Winograd Moment; or: How Should We Teach Machines Common Sense? Guidance from Cognitive Science.Darren Abramson - 2022 - In Herta Nagl-Docekal & Waldemar Zacharasiewicz (eds.), Artificial Intelligence and Human Enhancement: Affirmative and Critical Approaches in the Humanities. De Gruyter. pp. 127-150.
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  17.  15
    Going beyond the DSM in predicting, diagnosing, and treating autism spectrum disorder with covarying alexithymia and OCD: A structural equation model and process-based predictive coding account.Darren J. Edwards - 2022 - Frontiers in Psychology 13.
    BackgroundThere is much overlap among the symptomology of autistic spectrum disorders, obsessive compulsive disorders, and alexithymia, which all typically involve impaired social interactions, repetitive impulsive behaviors, problems with communication, and mental health.AimThis study aimed to identify direct and indirect associations among alexithymia, OCD, cardiac interoception, psychological inflexibility, and self-as-context, with the DV ASD and depression, while controlling for vagal related aging.MethodologyThe data involved electrocardiogram heart rate variability and questionnaire data. In total, 1,089 participant's data of ECG recordings of healthy resting (...)
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  18.  8
    Hell Is Other People's Tastes.Darren Hudson Hick & Sarah E. Worth - 2020-08-27 - In Kimberly S. Engels (ed.), The Good Place and Philosophy. Wiley. pp. 211–223.
    Much ink has been spilled in philosophy over the question of whether morality is an objective or subjective matter. In the world of The Good Place, the answer to the moral question seems fairly firmly determined: right and wrong are objective matters, and there is a fact about whether our actions are good or bad. The ancient Greek philosopher Pythagoras believed that beauty was a quantifiable principle of nature, and that we could find the source of beauty in the harmony, (...)
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  19. Paradoxes in Kierkegaard's Understanding of Christian Love.Darren Ianmarino - 2008 - Gnosis 10 (1):1-13.
    In this paper I examine how many of Kierkegaard’s major claims made about love, when taken together, lead to incongruencies and in some cases, complete paradoxes. I rely primarily on eight statements that are presented above and are often repeated throughout Works of Love. I argue that there are three main paradoxes which unfold as Kierkegaard builds his argument about the true meaning of Christian love.
     
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  20.  32
    Heterosexism, homonegativity, and the sociopolitical dangers of orthodox models of prejudice reduction.Darren Langdridge - 2012 - Behavioral and Brain Sciences 35 (6):440.
    Criticism of orthodox models of prejudice reduction is particularly relevant for lesbians, gay men, and bisexuals, particularly when considering stage models of coming-out. If social change is to be effected regarding endemic homonegativity and heterosexism, then it is argued that a radical rethink is needed to the understandable but misinformed desire to get us to like each other more.
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  21.  15
    Anyone can add 360-degree panoramas to Google Maps with Android 4.2′ s new Photo Sphere feature.Darren McCarra - forthcoming - Nexus.
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  22.  22
    David Pailin’s Theology of Divine Action.Darren J. N. Middleton - 1993 - Process Studies 22 (4):215-226.
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  23.  17
    Introduction to ‘Strategy and Politics’.Darren Roso - 2018 - Historical Materialism:1-18.
    In the following article, I situate Daniel Bensaïd’s ‘Strategy and Politics’ within the different phases of his thinking about strategy as well as his own general theoretical background that informs parts of the text.
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  24.  10
    The poetics of Phantasia: imagination in ancient aesthetics.Anne D. R. Sheppard - 2014 - London: Bloomsbury Academic.
    Introduction: Aristotle's phantasia and the ancient concept of imagination -- Visualization, vividness (enargeia) and realism -- Mathematical projection, copying and analogy -- Prophecy, inspiration and allegory -- Conclusion: ancient and modern imagination.
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  25.  27
    Common actualization: Karl Barth's recovery and reappropriation of the communication of natures.Darren O. Sumner - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):465-479.
    The doctrine of the communication of natures has played a primarily descriptive role in the history of Christology, and so it is perhaps unsurprising that it has largely gone missing from contemporary theology. This is a serious oversight. But Karl Barth is a noteworthy exception to the reductionist trend, and he provides the Reformed tradition's most complete and substantive engagement with the communication of natures and its implications for dogmatic theology. Through a close reading of volume IV/2 of the Church (...)
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  26.  14
    The shadow of unfairness: A plebeian theory of liberal democracy.Darren Walhof - 2018 - Contemporary Political Theory 17 (S2):62-65.
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  27. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  28.  14
    Between Political Meritocracy and Participatory Democracy: Toward Realist Confucian Democracy.Darren Yutang Jin - 2020 - Culture and Dialogue 8 (2):251-279.
    In this article, I examine the textual underpinnings of participatory Confucian democracy and Confucian meritocracy and propose realist Confucian democracy as an alternative following a balanced reading of classic Confucianism. I argue that Confucian plebeian values do not square with the political meritocrats’ advocacy for meritocratic rule while Confucian elitist values undermine participatory democrats’ ardor for justifications of active democratic participation. A shared difficulty with both groups is that they tend to overuse one aspect of Confucianism while leaving the status (...)
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  29.  9
    No Path from Modal Rationalism to Fundamental Scrutability.Darren Bradley - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (2):197-201.
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  30.  5
    Outdoor Photographer Landscape and Nature Photography with Photoshop Cs2.Rob Sheppard - 2006 - Wiley.
    It's time to see Photoshop as a tool of your craft This book is not about "fixing it in Photoshop." It's about how you, the serious nature photographer, can use technology to enhance your art. Rob Sheppard sees Photoshop not as an eraser for mistakes and the effects of careless shooting, but as an artist's tool, one that assists you in the craft of producing art from your digital camera. He shows you how to use Photoshop CS2 to extend (...)
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  31.  21
    Awakening to the secret code of your mind: your mind's journey to inner peace.Darren R. Weissman - 2010 - Carlsbad, Calif.: Hay House.
    What if you could, like a diamond forged through heat and pressure, transform every painful, scary, and stressful experience in your life into one that is meaningful, courageous, and inspiring? What if you were provided with the tools that allow you to tap and manifest the true power that exists within you--the power to shine? Are you ready to discover your path to peace? In this fascinating book, Dr. Darren Weissman shares ancient spiritual wisdom fused with a modern-day understanding (...)
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  32.  12
    Emotional rules in two history classrooms.Maia Sheppard - 2023 - Journal of Social Studies Research 47 (2):108-119.
    Drawing on feminist and sociocultural theories of emotion that focus on the social, political, and dynamic nature of emotions in history teachers’ pedagogical decision-making, this article presents findings from the analysis of interviews with two white teachers on the role of emotions in their teaching of history in comprehensive, urban high schools. While the teachers perceived that students’ emotional connection to historical content was a necessary step in learning history, each teacher negotiated different emotional rules in their classrooms, creating unique (...)
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  33.  16
    Age, Pain Intensity, Values-Discrepancy, and Mindfulness as Predictors for Mental Health and Cognitive Fusion: Hierarchical Regressions With Mediation Analysis.Darren J. Edwards - 2019 - Frontiers in Psychology 10.
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  34.  13
    Bringing the Deliberative Back In: Gadamer on Conversation and Understanding.Darren R. Walhof - 2005 - Contemporary Political Theory 4 (2):154-174.
  35.  26
    Scientists and Amateurs: A History of the Royal Society. By Dorothy Stimson. Henry Schuman, New York, 1948. 270 pages.Harold L. Sheppard - 1949 - Philosophy of Science 16 (4):351-351.
  36.  16
    Artistic License: The Philosophical Problems of Copyright and Appropriation.Darren Hudson Hick - 2017 - University of Chicago Press.
    Culture clashes -- Ontology, copyright, and artistic practice -- The myth of unoriginality -- Authorship, power, and responsibility -- Toward an ontology of authored works -- The rights of authors -- The rights of others -- Appropriation and transformation -- Afterword.
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  37. Carnap’s epistemological critique of metaphysics.Darren Bradley - 2018 - Synthese 195 (5):2247-2265.
    Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’. But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’. The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root (...)
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  38.  19
    Educational Studies and the Domestication of Utopia.Darren Webb - 2016 - British Journal of Educational Studies 64 (4):431-448.
  39. Confirmation in a Branching World: The Everett Interpretation and Sleeping Beauty.Darren Bradley - 2011 - British Journal for the Philosophy of Science 62 (2):323-342.
    Sometimes we learn what the world is like, and sometimes we learn where in the world we are. Are there any interesting differences between the two kinds of cases? The main aim of this article is to argue that learning where we are in the world brings into view the same kind of observation selection effects that operate when sampling from a population. I will first explain what observation selection effects are ( Section 1 ) and how they are relevant (...)
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  40.  41
    Canon and Cultural Negotiation.Darren Hudson Hick & Craig Derksen - forthcoming - Journal of Aesthetics and Art Criticism.
    By questions of “canon,” we mean questions of what is fictionally true of some character, story, or world. What is canon is treated as authoritative or official, usually by creators and fans alike. But disputes about canon have arisen as storytellers and publishers have sought to capitalize on the popularity of their characters, churning out more and more stories to meet public demand, and at the same time engaging with growing fan bases. As audiences have become more involved, and as (...)
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  41.  43
    The influence of hermias on Marsilio Ficino's doctrine of inspiration.Anne Sheppard - 1980 - Journal of the Warburg and Courtauld Institutes 43 (1):97-109.
  42.  5
    The consent problem within DNA biobanks.Darren Shickle - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):503-519.
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  43.  23
    Cynicism as Immanent Critique: Diogenes and the Philosophy of Transvaluation.Darren Gardner - 2022 - Polis 39 (1):123-148.
    I argue that Diogenes and early Cynicism can be understood in an explicitly social and political context, where Cynic praxis, performative public action, can be seen to make visible oppositions inherent to the polity. In doing so, Diogenes’ praxis should be understood as a form of immanent critique, one that demonstrates, for example, that nature and custom are interrelated oppositions in the polis. Cynicism here is understood as a form of immanent critique because Diogenes challenges the social norms of the (...)
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  44.  28
    Making Sense of the Copyrightability of Plots: A Case Study in the Ontology of Art.Darren Hudson Hick - 2009 - Journal of Aesthetics and Art Criticism 67 (4):399 - 407.
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  45.  30
    The consent problem within DNA biobanks.Darren Shickle - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):503-519.
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  46.  64
    The irony of it all: Sren Kierkegaard and the anxious pleasures of civil society.Darren C. Zook - 2008 - British Journal for the History of Philosophy 16 (2):393 – 419.
  47.  93
    A Path Analysis of Adolescent Athletes’ Perceived Stress Reactivity, Competition Appraisals, Emotions, Coping, and Performance Satisfaction.Darren M. Britton, Emma J. Kavanagh & Remco C. J. Polman - 2019 - Frontiers in Psychology 10.
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  48. Reasons for Belief in Context.Darren Bradley - forthcoming - Episteme:1-16.
    There is currently a lively debate about whether there are practical reasons for belief, epistemic reasons for belief, or both. I will argue that the intuitions on all sides can be fully accounted for by applying an independently motivated contextualist semantics for normative terms. Specifically, normative terms must be relativized to a goal. One possible goal is epistemic, such as believing truly and not believing falsely, while another possible goal is practical, such as satisfying desires, or maximizing value. I will (...)
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  49. How to lose your memory without losing your money: shifty epistemology and Dutch strategies.Darren Bradley - 2024 - Synthese 203 (4):1-15.
    An objection to shifty epistemologies such as subject-sensitive invariantism is that it predicts that agents are susceptible to guaranteed losses. Bob Beddor (Analysis, 81, 193–198, 2021) argues that these guaranteed losses are not a symptom of irrationality, on the grounds that forgetful agents are susceptible to guaranteed losses without being irrational. I agree that forgetful agents are susceptible to guaranteed losses without being irrational– but when we investigate why, the analogy with shifty epistemology breaks down. I argue that agents with (...)
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  50. When betting odds and credences come apart: more worries for Dutch book arguments.Darren Bradley & Hannes Leitgeb - 2006 - Analysis 66 (2):119-127.
    If an agent believes that the probability of E being true is 1/2, should she accept a bet on E at even odds or better? Yes, but only given certain conditions. This paper is about what those conditions are. In particular, we think that there is a condition that has been overlooked so far in the literature. We discovered it in response to a paper by Hitchcock (2004) in which he argues for the 1/3 answer to the Sleeping Beauty problem. (...)
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