Results for 'Darren Yutang Jin'

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  1.  7
    Between Political Meritocracy and Participatory Democracy: Toward Realist Confucian Democracy.Darren Yutang Jin - 2020 - Culture and Dialogue 8 (2):251-279.
    In this article, I examine the textual underpinnings of participatory Confucian democracy and Confucian meritocracy and propose realist Confucian democracy as an alternative following a balanced reading of classic Confucianism. I argue that Confucian plebeian values do not square with the political meritocrats’ advocacy for meritocratic rule while Confucian elitist values undermine participatory democrats’ ardor for justifications of active democratic participation. A shared difficulty with both groups is that they tend to overuse one aspect of Confucianism while leaving the status (...)
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  2.  13
    Classic Confucian Thought and Political Meritocracy: A Text-based Critique.Yutang Jin - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):433-458.
    Recent debates on Confucian meritocracy largely center around outright normative critiques rather than its textual basis. The unflattering upshot is the lack of attention to a mode of critique that scrutinizes Confucian meritocracy by questioning the way meritocrats invoke Confucian concepts and values. Focusing on three meritocrats—Bai Tongdong 白彤東, Daniel A. Bell, and Kang Xiaoguang 康曉光, this article ventures a text-based normative approach by examining continuities and ruptures between core meritocratic arguments they make, and the messages conveyed by Confucian masters. (...)
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  3.  11
    What Confucianism and for Whom? The Value and Dilemma of Invoking Confucianism in Confucian Political Theories.Yutang Jin - forthcoming - Journal of Value Inquiry:1-21.
  4.  9
    Confucian Leadership Democracy: A Roadmap.Yutang Jin - 2021 - Comparative Philosophy 12 (2).
    What kind of polity is justified by classic Confucian values? Adopting an interpretive approach, this paper explores the idea of leadership democracy being expressive of classic Confucian values by first introducing the models of leadership democracy associated with Weber and Schumpeter and second connecting Confucian elitist values to them. I argue that leadership democracy best realizes the Confucian emphasis on the people as the source of legitimacy and the ruler as the engine of good governance. The Confucian idea of people-rootedness (...)
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  5.  10
    Tongdong Bai: Against Political Equality: The Confucian Case: Princeton University Press, Princeton NJ, 2019, 315 Pp.Yutang Jin - 2021 - Res Publica 27 (4):675-680.
    Tongdong Bai’s ambitious book, Against Political Equality: The Confucian Case, aims to not only draw on classic Confucianism to shed light on contemporary issues but also make Confucianism universally applicable to the human conditions widely shared around the globe. Bai’s Confucian political theory carries distinctive merits in both its innovative approach and comprehensive scope, but there are still ambiguities of which he owes us more explanation. In this review article, I offer a brief summary of Bai’s book and critically engage (...)
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  6.  10
    Confucian Justifications of Democracy: A Critique of Joseph Chan's Democratic Theory.Yutang Jin - 2020 - Philosophy East and West 70 (2):374-394.
    For many contemporary Confucians today, an urgent task is to reflect on the challenges of modernity and look for what Mou Zongsan calls a "New Outer Kinghood."1 In the political realm, this task implies identifying ways in which Confucianism can meet the challenges of, and potentially reconcile itself with, liberal and democratic values. One of the most contested terrains that emerged out of the recent debate is the relationship between Confucianism and democracy. Theorists not only differ in their understandings of (...)
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  7.  12
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  8. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  9. Jin Jingfang Ru Xue Lun Ji.Jingfang Jin - 2010 - Sichuan da Xue Chu Ban She.
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  10. Jin Kaicheng Wen Xuan.Kaicheng Jin - 2010 - Beijing da Xue Chu Ban She.
    本书选录金开诚先生在文艺心理学、楚辞研究、传统文化研究、书法艺术研究等诸多领域研究方面的代表作,附收部分“随笔杂谈”类文编于后。.
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  11. Jin Yuelin Hui Yi Lu.Yuelin Jin - 2011 - Beijing da Xue Chu Ban She.
    本书是作者晚年在老朋友的建议下撰写的回忆录,内容涉及与他交往密切的老朋友、个人经历和治学活动,以及生活情趣等等。.
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  12. Jin Yuelin Quan Ji.Yuelin Jin - 2013 - Ren Min Chu Ban She.
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  13. Jin Yuelin Xuan Ji =.Yuelin Jin - 2005 - Jilin Ren Min Chu Ban She.
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  14. Phenomenological Psychology: Theory, Research and Method.Darren Langdridge - 2007 - Pearson Education.
    The book moves from descriptive through to more interpretative phenomenological methods to enable the reader to learn to use the main approaches to ...
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  15.  7
    The Importance of Living.Lin Yutang - 1938 - New York: Reynal & Hitchcock.
    The Importance of Living is a wry, witty antidote to the dizzying pace of the modern world. Lin Yutang's prescription is the classic Chinese philosophy of life: Revere inaction as much as action, invoke humor to maintain a healthy attitude, and never forget that there will always be plenty of fools around who are willing-indeed, eager-to be busy, to make themselves useful, and to exercise power while you bask in the simple joy of existence.At a time when we're overwhelmed (...)
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  16. Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  17. The Protein Ontology: A Structured Representation of Protein Forms and Complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  18. Naturalness as a Constraint on Priors.Darren Bradley - 2020 - Mind 129 (513):179-203.
    Many epistemological problems can be solved by the objective Bayesian view that there are rationality constraints on priors, that is, inductive probabilities. But attempts to work out these constraints have run into such serious problems that many have rejected objective Bayesianism altogether. I argue that the epistemologist should borrow the metaphysician’s concept of naturalness and assign higher priors to more natural hypotheses.
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  19. Are There Indefeasible Epistemic Rules?Darren Bradley - 2019 - Philosophers' Imprint 19.
    What if your peers tell you that you should disregard your perceptions? Worse, what if your peers tell you to disregard the testimony of your peers? How should we respond if we get evidence that seems to undermine our epistemic rules? Several philosophers have argued that some epistemic rules are indefeasible. I will argue that all epistemic rules are defeasible. The result is a kind of epistemic particularism, according to which there are no simple rules connecting descriptive and normative facts. (...)
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  20.  97
    Racism as ‘Reasonableness’: Philosophy for Children and the Gated Community of Inquiry.Darren Chetty - 2018 - Ethics and Education 13 (1):39-54.
    In this paper, I argue that the notion of ‘reasonableness’ that is, for many, at the heart of the Philosophy for Children approach particularly and education for democratic citizenship more broadly, is constituted within the epistemology of ‘white ignorance’ and operates in such a way that it is unlikely to transgress the boundaries of white ignorance so as to view it from without. Drawing on scholarship in critical legal studies and social epistemology, I highlight how notions of reasonableness often include (...)
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  21. There Is No Door.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445 - 464.
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  22.  53
    Lin Yutang & The New China Is One Man’s Legacy a Reason to Hope for the Nation’s Future?David Marshall - 2012 - The Chesterton Review 38 (3/4):615-625.
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  23.  92
    Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
    Hoping is an integral part of what it is to be human, and its significance for education has been widely noted. Hope is, however, a contested category of human experience and getting to grips with its characteristics and dynamics is a difficult task. The paper argues that hope is not a singular undifferentiated experience and is best understood as a socially mediated human capacity with varying affective, cognitive and behavioural dimensions. Drawing on the philosophy, theology and psychology of hope, five (...)
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  24. Philosophy of Mind Is (in Part) Philosophy of Computer Science.Darren Abramson - 2011 - Minds and Machines 21 (2):203-219.
    In this paper I argue that whether or not a computer can be built that passes the Turing test is a central question in the philosophy of mind. Then I show that the possibility of building such a computer depends on open questions in the philosophy of computer science: the physical Church-Turing thesis and the extended Church-Turing thesis. I use the link between the issues identified in philosophy of mind and philosophy of computer science to respond to a prominent argument (...)
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  25. Self-Location is No Problem for Conditionalization.Darren Bradley - 2011 - Synthese 182 (3):393-411.
    How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and (...)
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  26.  40
    Lin Yutang and Chesterton.K. L. Hanrahan - 2002 - The Chesterton Review 28 (3):440-441.
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  27. Lin Yutang, "the Importance of Understanding".H. H. Dubs - 1961 - Hibbert Journal 60 (36):86.
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  28.  23
    Deutsch on the Epistemic Problem in Everettian Quantum Theory.Darren Bradley - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 57:111-114.
    I raise some problems for David Deutsch's (2016) attempt to develop a confirmation theory for branching worlds.
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  29.  1
    The Importance of Living.Yutang Lin - 1939 - W. Morrow.
    A treatise on living a rich life from a Chinese point of view advocates a pursuit of self enjoyment through humor, joy, creativity, conversation, reading, nature appreciation, balanced inaction, and other non-material activities.
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  30. When Betting Odds and Credences Come Apart: More Worries for Dutch Book Arguments.Darren Bradley & Hannes Leitgeb - 2006 - Analysis 66 (2):119-127.
    If an agent believes that the probability of E being true is 1/2, should she accept a bet on E at even odds or better? Yes, but only given certain conditions. This paper is about what those conditions are. In particular, we think that there is a condition that has been overlooked so far in the literature. We discovered it in response to a paper by Hitchcock (2004) in which he argues for the 1/3 answer to the Sleeping Beauty problem. (...)
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  31.  28
    An Information Theory Account of Cognitive Control.Jin Fan - 2014 - Frontiers in Human Neuroscience 8.
  32.  14
    Lin Yutang: The Best of an Old Friend.Gloria Bien & A. J. Anderson - 1977 - Journal of the American Oriental Society 97 (3):391.
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  33. Should Explanations Omit the Details?Darren Bradley - 2020 - British Journal for the Philosophy of Science 71 (3):827-853.
    There is a widely shared belief that the higher-level sciences can provide better explanations than lower-level sciences. But there is little agreement about exactly why this is so. It is often suggested that higher-level explanations are better because they omit details. I will argue instead that the preference for higher-level explanations is just a special case of our general preference for informative, logically strong, beliefs. I argue that our preference for informative beliefs entirely accounts for why higher-level explanations are sometimes (...)
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  34.  36
    There Is No Door: Finally Solving the Problem of Moral Luck.Darren Domsky - 2004 - Journal of Philosophy 101 (9):445-464.
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  35. My Country and My People (New York: John Day, 1935).Lin Yutang - 1974 - Japanese Journal of Religious Studies 1:2-3.
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  36. The Elephant in the Room: Picturebooks, Philosophy for Children and Racism.Darren Chetty - 2014 - Childhood and Philosophy 10 (19):11-31.
    Whilst continuing racism is often invoked as evidence of the urgent need for Philosophy for Children, there is little in the current literature that addresses the topic. Drawing on Critical Race Theory and the related field of Critical Whiteness Studies , I argue that racism is deeply ingrained culturally in society, and best understood in the context of ‘Whiteness’. Following a CRT-informed analysis of two picturebooks that have been recommended as starting points for philosophical enquiry into multiculturalism, racism and diversity (...)
     
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  37.  31
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐Working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  38.  13
    Mexican Americans and the Environment.Darren J. Ranco - 2007 - Environmental Ethics 29 (1):111-112.
  39. Confirmation in a Branching World: The Everett Interpretation and Sleeping Beauty.Darren Bradley - 2011 - British Journal for the Philosophy of Science 62 (2):323-342.
    Sometimes we learn what the world is like, and sometimes we learn where in the world we are. Are there any interesting differences between the two kinds of cases? The main aim of this article is to argue that learning where we are in the world brings into view the same kind of observation selection effects that operate when sampling from a population. I will first explain what observation selection effects are ( Section 1 ) and how they are relevant (...)
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  40. Turing’s Responses to Two Objections.Darren Abramson - 2008 - Minds and Machines 18 (2):147-167.
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive thesis in his philosophical (...)
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  41.  12
    The Public Space of Agonistic Reconciliation: Witnessing and Prefacing in the TRC of Canada.Bohle Darren - 2017 - Constellations 24 (2):257-266.
  42. Self-Locating Belief and Updating on Learning.Darren Bradley - 2020 - Mind 129 (514):579-584.
    Self-locating beliefs cause a problem for conditionalization. Miriam Schoenfield offers a solution: that on learning E, agents should update on the fact that they learned E. However, Schoenfield is not explicit about whether the fact that they learned E is self-locating. I will argue that if the fact that they learned E is self-locating then the original problem has not been addressed, and if the fact that they learned E is not self-locating then the theory generates implausible verdicts which Schoenfield (...)
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  43. Carnap’s Epistemological Critique of Metaphysics.Darren Bradley - 2018 - Synthese 195 (5):2247-2265.
    Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’. But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’. The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root (...)
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  44. Descartes' Influence on Turing.Darren Abramson - 2011 - Studies in History and Philosophy of Science Part A 42 (4):544-551.
  45. Philosophers Should Prefer Simpler Theories.Darren Bradley - 2018 - Philosophical Studies 175 (12):3049-3067.
    Should philosophers prefer simpler theories? Huemer (Philos Q 59:216–236, 2009) argues that the reasons to prefer simpler theories in science do not apply in philosophy. I will argue that Huemer is mistaken—the arguments he marshals for preferring simpler theories in science can also be applied in philosophy. Like Huemer, I will focus on the philosophy of mind and the nominalism/Platonism debate. But I want to engage with the broader issue of whether simplicity is relevant to philosophy.
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  46. Four Problems About Self-Locating Belief.Darren Bradley - 2012 - Philosophical Review 121 (2):149-177.
    This article defends the Doomsday Argument, the Halfer Position in Sleeping Beauty, the Fine-Tuning Argument, and the applicability of Bayesian confirmation theory to the Everett interpretation of quantum mechanics. It will argue that all four problems have the same structure, and it gives a unified treatment that uses simple models of the cases and no controversial assumptions about confirmation or self-locating evidence. The article will argue that the troublesome feature of all these cases is not self-location but selection effects.
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  47.  22
    Prefiguring Cyberculture: An Intellectual History.Darren Tofts, Annemarie Jonson & Alessio Cavallaro (eds.) - 2002 - MIT Press.
    This book shows that cyberculture has been a long time coming.In Prefiguring Cyberculture, media critics and theorists, philosophers, and historians of science ...
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  48.  2
    Hegel, Weber, and Bureaucracy.Darren Nah - 2021 - Critical Review: A Journal of Politics and Society 33 (3-4):289-309.
    ABSTRACT Hegel gave the bureaucracy a distinctively corporatist and collegiate structure and insulated it from legislative control. The close match between these features of the Philosophy or Right and the structure of the Prussian bureaucracy, which had been used by reformers to insulate progressive decisions from Junker resistance, suggests that Hegel, too, wanted the bureaucracy to spearhead reform within a hostile environment.
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  49. Temporal Parts Unmotivated Michael С Rea.Darren Belousek Balashov, Michael Bergmann & J. B. Hud Hudson - 1998 - Philosophical Review 107 (2):225-260.
     
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  50.  1
    Lin Yutang Zhong Ying Dui Zhao. Laozi - 2009 - Zheng Zhong Shu Ju Gu Fen You Xian Gong Si.
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