Results for 'Dasein’s analysis'

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  1.  10
    Heidegger's Concern for the Lived-World in His Dasein-Analysis.John McGinley - 1972 - Philosophy Today 16 (2):92-116.
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  2.  26
    The Ontological Import of Heidegger's Analysis of Anxiety in Being and Time.Oren Magid - 2016 - Southern Journal of Philosophy 54 (4):440-462.
    Heidegger's primary concern in Being and Time is the question of the meaning of being—a distinctly ontological concern. Yet, with discussions of death, guilt, conscience, anxiety, uncanniness, authenticity, and inauthenticity, Heidegger seems to end up in existential territory. The ontological import of these existential excursions is difficult to discern—indeed, it has not been identified in leading interpretations. In this paper, I aim to highlight the ontological import of Heidegger's analysis of anxiety—it manifests the inadequacy of Dasein's fallen and inauthentic (...)
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  3. Dasein's Struggle with 'Others'.Josephine A. Seguna - 2010 - Emergent Australasian Philosophers 3 (1).
    Dasein’s struggle is an investigation of the writings of Martin Heidegger to consider whether his thoughts and beliefs would be useful and / or insightful in addressing contemporary society and its discriminatory practices towards disabled people. Heidegger‟s basic existential being Dasein, is in constant interaction and interconnection with others as it negotiates its best possibilities of Being-in-the-world. This pursuit of an „authentic‟ existence is interpreted as a struggle for individuality, acceptance, engagement and resistance to social conformity and anonymity. Developing (...)
     
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  4.  13
    Modos de ser y temporalidad en la analítica existenciaria.Esteban Lythgoe - 2002 - Revista de Filosofía (Madrid) 27 (2):259-285.
    The analysis of Dasein’s modes of being (authentic, inauthentic and original) shows us that originality has a close relation with authenticity. Originality is not an ontological dimension in opposition to authenticity and inauthenticity which are ontical dimensions, but the ontological beingtowards- death and the authentic and ontic resoluteness composes it. If that is the fact, then temporality cannot be conceived as an original and indifferent phenomenon that explains the movement from inathenticity to authenticity and the other way round. (...)
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  5.  3
    Dis-Chronic Experience of No-Thing: Existential Analysis of Freud’s and Heidegger’s Concept of Anxiety.Martina Mauri - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):52-69.
    This essay compares Freud’s and Heidegger’s concept of Angst. Heidegger’s and Freud’s interpretations are guided by different aims: A) in “Inhibition, Symptom and Anxiety” Freud tries to define the concept of anxiety as a main element in neurosis; B) Heidegger’s notion plays a major role in gaining the existential meaning of Dasein. Despite the differences, this essay claims that it is possible to discover a common anthropo-existential interpretation. Anxiety marks the anthropological and existential passage from the non-distinction of the pre-subjective (...)
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  6. Time and Death: Heidegger's Analysis of Finitude.Carol J. White - 2005 - Ashgate.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  7.  37
    Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science.Marilyn Stendera - 2015 - Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  8.  25
    Is There an Unrecognized Teleology in Hume's Analysis of Causation?Joseph F. Rychlak - 1998 - Journal of Theoretical and Philosophical Psychology 18 (1):52-60.
    D. Hume's analysis of causation is critically analyzed in light of certain assumptions that he made regarding the classical Aristotelian causes. Using his widely cited analysis of billiard balls colliding and moving about as an example of how efficient causation is supposedly learned, the argument is made that Hume has overlooked the functioning of final causation in this learning. Thus, in order to understand how a learner might reason back from the presumed "effect" to the "cause" in efficient (...)
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  9.  39
    Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies (Dublin) 18:58-75.
    DEATH is one of the central themes of existentialist writing. This is to be expected since the focal point of all its reflection is human existence. Existentialism explores the innermost depths of experienced selfhood. Inevitably, the authentic self must face the problem of man’s origin and destiny or, in Heideggerian terms, the beginning and ending of his Being-in-the-world. Death is a profoundly human problem, inseparably bound up with the psychological and ontological structure of the human mode of being or Dasein.
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  10.  7
    Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies (Dublin) 18:58-75.
    DEATH is one of the central themes of existentialist writing. This is to be expected since the focal point of all its reflection is human existence. Existentialism explores the innermost depths of experienced selfhood. Inevitably, the authentic self must face the problem of man’s origin and destiny or, in Heideggerian terms, the beginning and ending of his Being-in-the-world. Death is a profoundly human problem, inseparably bound up with the psychological and ontological structure of the human mode of being or Dasein.
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  11.  16
    Being a Parkinson’s Patient: Immobile and Unpredictably Whimsical Literature and Existential Analysis[REVIEW]Harry Van Der Bruggen & Guy Widdershoven - 2004 - Medicine, Health Care and Philosophy 7 (3):289-301.
    What is characteristic of being aParkinson’s patient? This article intends toanswer this question by means of an analysis ofnovels about people with Parkinson’s disease,personal accounts, and scientific publications.The texts were analyzed from anexistential-phenomenological perspective, usingan adapted version of the existential analysis.Being a Parkinson’s patient is apparentlycharacterized by an existential paradox: lifeappears simultaneously immobile andunpredictably whimsical. This may manifestitself in the person’s corporeality, in hisbeing-in-time and in-space, in his relating tothings and events, his life-world, and in hisbeing-together-with-others as an (...)
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  12.  44
    Notes: A New Gettier-Type Refutation of Nozick´s Analysis of Knowledge.Jerome Gellman - 2004 - Principia: An International Journal of Epistemology 8 (2):279-283.
    Discussion: A New Gettier-Type Refutation of Nozick´s Analysis of Knowledge.
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  13.  23
    Topologies of Power: Foucault's Analysis of Political Government Beyond 'Governmentality'.S. J. Collier - 2009 - Theory, Culture and Society 26 (6):78-108.
    The publication of Michel Foucault’s lectures at the Collège de France in the late 1970s has provided new insight into crucial developments in his late work, including the return to an analysis of the state and the introduction of biopolitics as a central theme. According to one dominant interpretation, these shifts did not entail a fundamental methodological break; the approach Foucault developed in his work on knowledge/power was simply applied to new objects. The present article argues that this reading (...)
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  14.  27
    Inconsistency in Sartre's Analysis of Emotion.S. Richmond - 2014 - Analysis 74 (4):612-615.
    In this article, I reply to the charge, made in Analysis by Anthony Hatzimoysis, that my criticism of Sartre's Sketch for a Theory of the Emotions is unwarranted. I argued that Sartre offers two lines of reasoning about emotional experience that are in clear conflict with each other. Hatzimoysis counters that we can and should read Sartre's text in a way that avoids attributing inconsistency to Sartre. In response, I argue that Hatzimoysis' suggestion about how one might read the (...)
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  15.  62
    Russell's Analysis of Existence.Martin Shearn - 1951 - Analysis 11 (6):124 - 131.
    The author thinks that russell's analysis of existence is invalid because he overlooks cases in which the subject is afraid of a nonexistent (such as a ghost). (staff).
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  16. Dedekind’s Analysis of Number: Systems and Axioms.Wilfried Sieg & Dirk Schlimm - 2005 - Synthese 147 (1):121-170.
    Wilfred Sieg and Dirk Schlimm. Dedekind's Analysis of Number: Systems and Axioms.
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  17. A New Take on Deceptive Advertising: Beyond Frankfurt’s Analysis of ‘BS’.Andrew Johnson - 2010 - Business and Professional Ethics Journal 29 (1-4):5-32.
    The publication of Harry Frankfurt’s 1986 essay “On Bullshit,” and especially its republication as a book in 2005, have sparked a great deal of interest in the philosophical analysis of the concept of bullshit. The present essay seeks to contribute to the ever-widening discussion of the concept by applying it to the realm of advertising. First, it is argued that Frankfurt’s definition of bullshit is too narrow, and an alternative definition is defended that accommodates both Frankfurt’s truth-indifferent bullshit and (...)
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  18. Confining Pogge’s Analysis of Global Poverty to Genuinely Negative Duties.Steven Daskal - 2013 - Ethical Theory and Moral Practice 16 (2):369-391.
    Thomas Pogge has argued that typical citizens of affluent nations participate in an unjust global order that harms the global poor. This supports his conclusion that there are widespread negative institutional duties to reform the global order. I defend Pogge’s negative duty approach, but argue that his formulation of these duties is ambiguous between two possible readings, only one of which is properly confined to genuinely negative duties. I argue that this ambiguity leads him to shift illicitly between negative and (...)
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  19.  48
    Step by Recursive Step: Church's Analysis of Effective Calculability.Wilfried Sieg - 1997 - Bulletin of Symbolic Logic 3 (2):154-180.
    Alonzo Church's mathematical work on computability and undecidability is well-known indeed, and we seem to have an excellent understanding of the context in which it arose. The approach Church took to the underlying conceptual issues, by contrast, is less well understood. Why, for example, was "Church's Thesis" put forward publicly only in April 1935, when it had been formulated already in February/March 1934? Why did Church choose to formulate it then in terms of Gödel's general recursiveness, not his own λ (...)
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  20.  57
    Deviant Encodings and Turing’s Analysis of Computability.B. Jack Copeland & Diane Proudfoot - 2010 - Studies in History and Philosophy of Science Part A 41 (3):247-252.
    Turing’s analysis of computability has recently been challenged; it is claimed that it is circular to analyse the intuitive concept of numerical computability in terms of the Turing machine. This claim threatens the view, canonical in mathematics and cognitive science, that the concept of a systematic procedure or algorithm is to be explicated by reference to the capacities of Turing machines. We defend Turing’s analysis against the challenge of ‘deviant encodings’.Keywords: Systematic procedure; Turing machine; Church–Turing thesis; Deviant encoding; (...)
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  21.  94
    Individual and Community in Early Heidegger: Situating Das Man , the Man -Self, and Self-Ownership in Dasein's Ontological Structure.Edgar C. Boedeker - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit , Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man -self, but can also be eigentlich , which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (...)
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  22.  70
    Eating Goldstone Bosons in a Phase Transition: A Critical Review of Lyre’s Analysis of the Higgs Mechanism. [REVIEW]Adrian Wüthrich - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):281-287.
    In this note, I briefly review Lyre's analysis and interpretation of the Higgs mechanism. Contrary to Lyre, I maintain that, on the proper understanding of the term, the Higgs mechanism refers to a physical process in the course of which gauge bosons acquire a mass. Since also Lyre's worries about imaginary masses can be dismissed, a realistic interpretation of the Higgs mechanism seems viable.
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  23.  32
    Grice’s Analysis of Utterance-Meaning and Cicero’s Catilinarian Apostrophe.Fred J. Kauffeld - 2009 - Argumentation 23 (2):239-257.
    The pragmatics underlying Paul Grice’s analysis of utterance-meaning provide a powerful framework for investigating the commitments arguers undertake. Unfortunately, the complexity of Grice’s analysis has frustrated appropriate reliance on this important facet of his work. By explicating Cicero’s use of apostrophe in his famous “First Catilinarian” this essay attempts to show that a full complex of reflexive gricean speaker intentions in essentially to seriously saying and meaning something.
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  24.  41
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  25.  83
    The NP-S Analysis of Relative Clauses and Compositional Semantics.Emmon Bach & Robin Cooper - 1978 - Linguistics and Philosophy 2 (1):145 - 150.
    We have sketched how it is possible to give an analysis for adjoined relative clauses which is consistent with the compositionality principle and have shown that the technique which seems necessary for this analysis can be used to provide a compositional semantics for the NP-S analysis of English relative clauses.It is unlikely that anyone working within the framework of a compositional theory would choose the NP-S analysis for English, since it is clearly much less elegant and (...)
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  26.  15
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  27. Dirtying Aristotle's Hands? Aristotle's Analysis of 'Mixed Acts' in the Nicomachean Ethics III, 1.Karen Nielsen - 2007 - Phronesis 52 (3):270-300.
    The analysis of 'mixed acts' in Nicomachean Ethics III, 1 has led scholars to attribute a theory of 'dirty hands' and 'impossible oughts' to Aristode. Michael Stocker argues that Aristode recognizes particular acts that are simultaneously 'right, even obligatory', but nevertheless 'wrong, shameful and the like'. And Martha Nussbaum commends Aristotle for not sympathizing 'with those who, in politics or in private affairs, would so shrink from blame and from unacceptable action that they would be unable to take a (...)
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  28.  35
    Individual and Community in Early Heidegger: Situating Das Man, the Man-Self, and Self-Ownership in Dasein's Ontological Structure.Edgar C. Boedeker Jr - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit, Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man-self, but can also be eigentlich, which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (1) and (2), (...)
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  29.  38
    Franz Brentano's Analysis of Truth.Jan T. J. Srzednicki - 1965 - M. Nijhoff.
    Franz Brentano was a systematic philosopher, in the sense that he presented his views in an orderly manner and considered it important to work out the significant regularities, where the significance was to be seen in relation to the whole of the problem considered at the moment, and ultimately, in relation to the entire field in which the problem arose. He was not a system-builder, in that he did not seek to produce an all-embracing philosophical answer. He was concerned with (...)
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  30.  49
    Dasein’s Shadow and the Moment of its Disappearance.Rachel Aumiller - 2017 - Human Studies 40 (1):25-41.
    In his 1937 lectures, Heidegger searches for Nietzsche’s initial thought of “the Moment”. This paper mimics Heidegger’s pursuit of Nietzsche’s Moment by tracing Heidegger’s own early arrival at the Moment in Being and Time, published 10 years prior to his lectures on Nietzsche. Both Zarathustra and Dasein are chased in and out of an authentic relationship with the Moment by their own shadows, which disappear at midday. Dasein’s shadow is the being that is always closest-at-hand, the being in whom (...)
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  31.  23
    Lesniewski's Analysis of Russell's Antinomy.Vito Sinisi - 1976 - Notre Dame Journal of Formal Logic 17 (1):19-34.
    This article presents for the first time in english lesniewski's analysis of russell's antinomy as the analysis is given in lesniewski's 1914 paper "czy klasa klas, nie podporzadkowanych sobie, jest podporzadkowana sobie?" is the class of classes which are not subordinate to themselves subordinate to itself? it is shown how the concepts appearing in this paper, written in colloquial polish, were later incorporated and expressed as fundamental axioms and theorems of his theory of collective classes, mereology. in the (...)
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  32.  50
    The Scope of Turing's Analysis of Effective Procedures.Jeremy Seligman - 2002 - Minds and Machines 12 (2):203-220.
    Turing's (1936) analysis of effective symbolic procedures is a model of conceptual clarity that plays an essential role in the philosophy of mathematics. Yet appeal is often made to the effectiveness of human procedures in other areas of philosophy. This paper addresses the question of whether Turing's analysis can be applied to a broader class of effective human procedures. We use Sieg's (1994) presentation of Turing's Thesis to argue against Cleland's (1995) objections to Turing machines and we evaluate (...)
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  33.  43
    Intuitionistic Remarks on Husserl’s Analysis of Finite Number in the Philosophy of Arithmetic.Mark van Atten - 2004 - Graduate Faculty Philosophy Journal 25 (2):205-225.
    Brouwer and Husserl both aimed to give a philosophical account of mathematics. They met in 1928 when Husserl visited the Netherlands to deliver his Amsterdamer Vorträge. Soon after, Husserl expressed enthusiasm about this meeting in a letter to Heidegger, and he reports that they had long conversations which, for him, had been among the most interesting events in Amsterdam. However, nothing is known about the content of these conversations; and it is not clear whether or not there were any other (...)
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  34.  44
    A Deflationist Theory of Intentionality? Brandom's Analysis of de Re Specifying Attitude-Ascriptions.Sebastian Knell - 2005 - Pragmatics and Cognition 13 (1):73-90.
    The paper presents an interpretation of Brandom¿s analysis of de re specifying attitude-ascriptions. According to this interpretation, his analysis amounts to a deflationist conception of intentionality. In the first section I sketch the specific role deflationist theories of truth play within the philosophical debate on truth. Then I describe some analogies between the contemporary constellation of competing truth theories and the current confrontation of controversial theories of intentionality. The second section gives a short summary of Brandom¿s analysis (...)
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  35.  37
    Martin Heidegger, Fiinta si timpBruce Bégout, La généalogie de la logique. Husserl, l'antéprédicatif et le catégorialFrançois-David Sebbah, L'épreuve de la limite. Derrida, Henry, Levinas et la phénoménologieMarcus Brainard, Belief and its Neutralization. Husserl's System of Phenomenology in Ideas IToine Kortooms, Phenomenology of Time. Edmund Husserl's Analysis of Time-ConsciousnessRoland Breeur, Singularité et sujet. Une lecture phénoménologique de ProustJohn J. Drummond & Lester Embree (eds.), Phenomenological Approaches to Moral Philosophy. A Handbook. [REVIEW]Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan - 2003 - Studia Phaenomenologica 3 (3):355-387.
    Martin HEIDEGGER, Fiinţă şi timp [Être et temps] ; Bruce BÉGOUT, La généalogie de la logique. Husserl, l’antéprédicatif et le catégorial ; François-David SEBBAH, L’épreuve de la limite. Derrida, Henry, Levinas et la phénoménologie ; Marcus BRAINARD, Belief and its Neutralization. Husserl’s System of Phenomenology in Ideas I ; Toine KORTOOMS, Phenomenology of Time. Edmund Husserl’s Analysis of Time-Consciousness ; Roland BREEUR, Singularité et sujet. Une lecture phénoménologique de Proust ; John J. DRUMMOND & Lester EMBREE, Phenomenological Approaches to (...)
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  36.  18
    Heidegger’s Turn Toward Home: On Dasein’s Primordial Relation to Being.Richard Capobianco - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein (...)
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  37.  17
    Woodfield's Analysis of Teleology.Lowell Nissen - 1984 - Philosophy of Science 51 (3):488-494.
    Woodfield's analysis of teleology, though it has many virtues, nevertheless exhibits defects that are by no means peripheral. The acknowledged unity of teleological statements is removed because of the unnoticed difference between something being good and something appearing good. It is removed again because "good" does not have one meaning throughout but means desired in purposive and artifact-function TDs and beneficial in behavioral function and biological function TDs. In addition, the analyses of purposive and artifact-function TDs incorrectly claim that (...)
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  38.  22
    Dasein's Fulfillment: The Intentionality of Authenticity.Leslie MacAvoy - unknown
    The existential analytic of Being and Time is set within the frame of the Seinsfrage. This question arises for Heidegger out of his critical engagement with Husserl's phenomenology. More careful attention to Heidegger's project as a phenomenological one reveals that Dasein, the entity who asks the Seinsfrage and who always has a pre-ontological understanding of Being, is also intentional. Dasein's existentiality is an intentionality. I will argue that inauthenticity and authenticity may be fruitfully understood in terms of the phenomenological notions (...)
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  39.  23
    The Strong Version of Underdetermination of Theories by Empirical Data: Comments on Woleński's Analysis.Mostafa Taqavi & Mohammad Saleh Zarepour - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):111-117.
    The Polish researcher in the field of logic and philosophy, Jan Woleński, in one of his recent articles, "Metalogical Observations About the Underdetermination of Theories by Empirical Data," logically formalized two weak and strong versions of the underdetermination of theories by empirical data (or UT by abbreviation) and with these formalization has metalogically analyzed these two versions. Finally he has deducted that the weak version is defensible while the strong version is not. In this paper we will critically study Woleński’s (...)
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  40.  20
    Toleration and Political Conflict. A Comment on Rainer Forst’s Analysis of Toleration.Tim6 Heysse - 2010 - Bijdragen 71 (4):391-406.
    In Toleranz im Konflikt and in other works the German philosopher Rainer Forst presents an intricate interpretation of tolerance as a moral-political virtue. His aim is to resolve many of the well-known paradoxes by distinguishing different components of tolerance and distinguishing the reasons that we may have for objecting, accepting or rejecting certain practices and views. Good ethical reasons for objecting to certain practices and views do not morally justify their suppression by legal means and state power. In this way (...)
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  41.  35
    Spirituality as an Explanatory and Normative Science: Applying Lonergan's Analysis of Intentional Consciousness to Relate Psychology and Theology.Daniel A. Helminiak - 2011 - Heythrop Journal 52 (4):596-627.
    In a pluralistic society, consensus in spirituality must rest on a common human basis. The relevant social sciences as currently conceived cannot provide one. Bernard Lonergan's analysis of the human spirit – or intentional consciousness – elaborates the overlooked element in a psychological account of the human mind and, thus, grounds a psychology of spirituality as the natural expression of ongoing human integration, an account that is fully open to and, indeed, begs for theological elaboration. Initially unpacking the complexities (...)
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  42.  16
    ‘ƎX’ in Russell's Analysis of Definite Descriptions.Chrystine E. Cassin - 1971 - Dialogue 10 (3):553-557.
    A clarification of the role of the existential quantifier in russell's controversial 14.02. how should the existential quantifier be read? the starting point of the argument is one of the issues covered by woods. a look at russell's methods of deriving propositions from functions is a necessary preliminary. the first method involves substituting constants for variables, but the second involves the use of quantifiers. for russell's analysis of definite descriptions, it is preferable to read the existential quantifier as 'is (...)
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  43.  9
    In Search of the Nature and Function of Fiduciary Loyalty: Some Observations on Conaglen's Analysis.Rebecca Lee - 2007 - Oxford Journal of Legal Studies 27 (2):327-338.
    Fiduciary law is in a state of flux. We know that the core obligation of a fiduciary is an obligation of loyalty, but we are less sure what ‘fiduciary loyalty’ encompasses. We know a fiduciary has duties not to profit or put himself in positions of conflict, but how these duties interact with other non-fiduciary duties (whether tortious or contractual or otherwise) is more difficult to discern. Against this background, Conaglen has made a recent contribution to our understanding of the (...)
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  44. Fracture Identification of Ordovician Carbonate Reservoir Based on R/S Analysis in the North of the Shunbei No. 5 Fault Zone, Tarim Basin.Ruiqiang Yang, Wenlong Ding, Jingtao Liu, Zhan Zhao, Shuanggui Li & Zikang Xiao - 2020 - Interpretation 8 (4):T907-T916.
    Fractures are widely developed in various reservoirs, where they provide not only migration pathways but also additional storage space for oil and gas. With the improvement of exploration and development in recent years, the study of fractures has become one of the key factors for high production in reservoirs, and the accurate identification of fracture distribution is of great significance for the exploration and development of many reservoirs. Outcrop, core observation, well logging, and imaging analysis all show that various (...)
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  45. Compassion and Pity: An Evaluation of Nussbaum’s Analysis and Defense.M. Weber - 2005 - Ethical Theory and Moral Practice 7 (5):487-511.
    In this paper I argue that Martha Nussbaum's Aristotelian analysis of compassion and pity is faulty, largely because she fails to distinguish between an emotion's basic constitutive conditions and the associated constitutive or "intrinsic" norms, "extrinsic" normative conditions, for instance, instrumental and moral considerations, and the causal conditions under which emotion is most likely to be experienced. I also argue that her defense of compassion and pity as morally valuable emotions is inadequate because she treats a wide variety of (...)
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  46. Nagel's Analysis of Reduction: Comments in Defense as Well as Critique.Paul Needham - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (2):163-170.
    Despite all the criticism showered on Nagel’s classic account of reduction, it meets a fundamental desideratum in an analysis of reduction that is difficult to question, namely of providing for a proper identification of the reducing theory. This is not clearly accommodated in radically different accounts. However, the same feature leads me to question Nagel’s claim that the reducing theory can be separated from the putative bridge laws, and thus to question his notion of heterogeneous reduction. A further corollary (...)
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  47.  11
    Respecting One’s Fellow: QBism’s Analysis of Wigner’s Friend.John B. DeBrota, Christopher A. Fuchs & Rüdiger Schack - forthcoming - Foundations of Physics:1-16.
    According to QBism, quantum states, unitary evolutions, and measurement operators are all understood as personal judgments of the agent using the formalism. Meanwhile, quantum measurement outcomes are understood as the personal experiences of the same agent. Wigner’s conundrum of the friend, in which two agents ostensibly have different accounts of whether or not there is a measurement outcome, thus poses no paradox for QBism. Indeed the resolution of Wigner’s original thought experiment was central to the development of QBist thinking. The (...)
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  48. Macro-Micro Relationships in Durkheim's Analysis of Egoistic Suicide.Bernard B. Berk - 2006 - Sociological Theory 24 (1):58-80.
    Contemporary theory is increasingly concerned with macro-micro integration. An attempt is made to integrate these levels of analysis in Durkheim's theory of egoistic suicide. Does Durkheim's theory, which is a social system analysis designed to explain differences in suicide rates between groups, have micro implications for specifying which particular individuals within the group will take their lives? In attempting to answer this question by exploring the causal linkages between integration and suicide, Durkheim's theory of egoistic suicide was revealed (...)
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    Phenomenalism, or Neutral Monism, in Mach’s Analysis of Sensations?John Preston - 2020 - In Interpreting Ernst Mach: Critical Essays.
    I set out the factors which tempt people into reading Ernst Mach's book The Analysis of Sensations as putting forward either a version of phenomenalism or a version of neutral monism, and then assess the strengths and weaknesses of these two readings. I present an ‘internal’ view of that text, showing that it by no means mandates the phenomenalist reading, and that a case for something more like the neutral monist reading can be made from within that book, indeed (...)
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    Leibniz’s Analysis of Change: Vague States, Physical Continuity, and the Calculus.Richard Arthur - unknown
    One of the most puzzling features of Leibniz’s deep metaphysics is the apparent contradiction between his claims that the law of continuity holds everywhere, so that in particular, change is continuous in every monad, and that “changes are not really continuous,” since successive states contradict one another. In this paper I try to show in what sense these claims can be understood as compatible. My analysis depends crucially on Leibniz’s idea that enduring states are “vague,” and abstract away from (...)
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