First published in 1968. Aesthetics is a living debate of issues concerning the concepts involved in speaking about the arts and the appreciation and creation of art works. But contemporary aesthetics is seriously impoverished if it forgets to take issue or come to terms with its own past. Discovering how problems first arose, and tracing their subsequent careers, can suggest perspectives for contemporary analysis in aesthetics. This book by Eva Schaper examines the views of Plato and Aristotle at the very (...) beginning of philosophical reflection on the nature and purpose of art. Both thinkers, in raising questions and offering solutions, contributed formative ideas which are still an essential part of our common stock of aesthetic notions. This title will be of interest to students of philosophy. (shrink)
Dans le présent article, il s’agit de reconsidérer le rapport entre pyrrhonisme et scepticisme académicien dans Les Essais de Montaigne, en posant l’hypothèse que le philosophe aurait, dès le début de sa réflexion, perçu ces deux tendances sceptiques comme des philosophies très proches, voire compatibles, malgré leurs divergences importantes. Son intérêt croissant pour les Academica de Cicéron, dans les versions postérieures des Essais, le conduirait donc non seulement à transformer son propre scepticisme (qu’il découvre de plus en plus proche de (...) celui de Cicéron), mais aussi à affiner son jugement sur les rapports entre les deux philosophies. En conclusion, l’article évoque brièvement ce qu’apportent ces éléments dans la perspective d’une nouvelle vision des relations entre Montaigne et Cicéron. (shrink)
The idea of narrative has been widely discussed in the recent health care literature, including nursing, and has been portrayed as a resource for both clinical work and research studies. However, the use of the term 'narrative' is inconsistent, and various assumptions are made about the nature (and functions) of narrative: narrative as a naive account of events; narrative as the source of 'subjective truth'; narrative as intrinsically fictional; and narrative as a mode of explanation. All these assumptions have left (...) their mark on the nursing literature, and all of them (in our view) are misconceived. Here, we argue that a failure to distinguish between 'narrative' and 'story' is partly responsible for these misconceptions, and we offer an analysis that shows why the distinction between them is essential. In doing so, we borrow the concept of 'narrativity' from literary criticism. Narrativity is something that a text has degrees of, and our proposal is that the elements of narrativity can be 'sorted' roughly into a continuum, at the 'high narrativity' end of which we find 'story'. On our account, 'story' is an interweaving of plot and character, whose organization is designed to elicit a certain emotional response from the reader, while 'narrative' refers to the sequence of events and the (claimed) causal connections between them. We suggest that it is important not to confuse the emotional persuasiveness of the 'story' with the objective accuracy of the 'narrative', and to this end we recommend what might be called 'narrative vigilance'. There is nothing intrinsically authentic, or sacrosanct, or emancipatory, or paradigmatic about narrative itself, even though the recent health care literature has had a marked tendency to romanticize it. (shrink)
Using data from the National Hospital Discharge Survey, this paper analyzes the effect of Medicaid eligibility expansions from 1985 to 1996 on the health insurance coverage of women giving birth. We find that the eligibility expansions reduced the proportion of pregnant women who were uninsured by approximately 10%, although the magnitude of this decrease is sensitive to specification. The decrease in the proportion of uninsured pregnant women came at the expense of a substantial reduction in private insurance coverage (crowd-out) of (...) at least 55%. Substantial crowd-out and the relatively small change in the proportion uninsured suggest that Medicaid eligibility expansions may have had small effects on infant and maternal health. (shrink)
A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...) The EVA™ Management Guide, Harper Collins, Publishers Inc]. The index here introduced differs from Stewart’s Economic Value Added (EVA) in that it rests on a different interpretation of the notion of excess profit and is formally connected with the EVA model by means of a shadow project. The SVA is formally and conceptually threefold, in that it is economic, financial, accounting-flavoured. Some results are offered, providing sufficient and necessary conditions for decomposing NFV. Relations between a project’s SVA and its shadow project’s EVA are shown, all results of Pressacco and Stucchi [Pressacco, F. and Stucchi, P. (1997), Rivista di Matematica per le Scienze Economiche e Sociali 20, 165–185] are proved by making use of the systemic approach and the shadow counterparts of those results are also shown. (shrink)
This article questions the continued use and application of EVA® (economic value added) because it is epistemologically a non-sequitur, fails to satisfy the requirements of sound research methodology in terms of being a reliable and valid metric, and is unlikely to satisfy the requirements of Rule 702 of the Federal Rules of Evidence. In the light of these insufficiencies, the continued use of EVA® is ethically questionable, and moreover in time is likely to result in class actions.
This paper offers a comparative study of the decisive moment in the biblical and quranic story of Eve, generally perceived as having been the violation of the covenant made with the Creator. According to it, Adam and Eve were forbidden to approach the tree or to eat from its fruit, a fact that is generally perceived as having been meant to establish common and different structural elements. The violation of the divine order did not come out of nowhere; it had (...) its causes and consequences. The triple T divides the violation into three stages. In the first one, which is the temptation, we encounter the incitement and the initiation to the transgressor incident. Then, in the transgression, we find out, how the disobedience happened. Finally, comes the tragedy, which includes the results and the consequences. (shrink)
Eva Feder Kittay combines a philosopher’s appeal to logic and an advocate’s call for action. Over the years she has written cogently about theories of caregiving and dependence, shared her experiences as a parent of a disabled child, and now adds what she has learned about caring for elderly relatives. In this commentary I want to clarify a few points in her far-ranging essay. I also want to suggest broadening her focus on paying for long-term care to include reforming the (...) long-term care system. Finally, I have reservations about the high standards she sets for reciprocity between caregivers and care recipients. While Kittay sees similarities (as well as differences) in the needs of children and young adults .. (shrink)
The body of Eva in Thomas Aquinas The constitution of the first female body or the body of Eva presents several physical and metaphysical problems, problems that have gone through the centuries and reach the present, generating social and cultural consequences for women. The non-existence of parents demands from Aquino answers that go beyond the anthropological and biological and lead to the search of philosophical answers intertwined with the theological ones. Thomas Aquinas provides rational answers although the background is of (...) faith, and even, with literal interpretations of the Sacred Scriptures now abandoned. The Aquinate makes an intellectual effort to find answers in a rational field because the matter of the body of the first woman brings difficulties for its elucidation and understanding. As in other parts of his extensive work, Thomas Aquinas, follows the biological and physical works of Aristotle. Although the Aristotelian background is in line with Christian thought, Aquinas shows his extraordinary capacity for synthesis between the faith received and reason argued, between revelation and the principles of reason. (shrink)
We address problems (that have since been addressed) in a proofs-version of a paper by Eva, Hartmann and Rad, who where attempting to justify the Kullback-Leibler divergence minimization solution to van Fraassen’s Judy Benjamin problem.
How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...) by disability rights activists, merge Butler's analysis of opacity with Kittay's work on embodied care, while also inviting a broader network of people to both interpret needs and change communities. By expanding our conceptions of dependency, feminist disability studies can continue the aim of both Kittay and Butler: to humanize unintelligible lives. (shrink)
Illuminating letters by Barbara Striker and Bela Hidegkuti respond to Walter Gulick’s review of David Cesarani’s book, Arthur Koestler: The Homeless Mind in Tradition and Discovery 29:2, 50-55. The letters and accompanying commentary shed light on the details of Eva Striker Zeisel’s USSR imprisonment and release, her relationship to Arthur Koestler, the lives of George and Barbara Striker, and the circumstances and sources of Cesarani’s biography.
: In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
Déjà des questions d'actualité avaient conduit Eva Cantarella à mener des enquêtes sur l'histoire des femmes, sur le statut de l'homosexualité dans l'Antiquité gréco-romaine. La démarche est la même dans ce dernier ouvrage écrit au début des années 1990 et provoqué par l'énigme de la société nord-américaine qui, tenue pour un des pays les plus démocratiques de la planète, n'en pratique pas moins encore de nos jours la peine de mort. Non que le passé explique de manière univoque le prés..
Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
As Eva Schaper herself suggests, since linguistic analysis opted against the possibility of aesthetic theory some years ago, there has been a significant neglect of discussions of aesthetics. This collection does much to reverse the trend and in doing so, I think, makes a definite move toward conciliation with the speculative tradition. Many fundamental metaphysical issues are raised here. For this reason the book is important for both the analytical and speculative traditions.
All'origine di questo scritto vi è un'immagine: l'idea di Eva come traduzione di Adamo. Per creare Eva è necessario tradurre Adamo. Intraducibilità e irriducibilità come condizione stessa, e non limite, della parola umana declinata nei suoi diversi e innumerevoli linguaggi.
This paper investigates the assertions that EVA is more highly associated with shareholder wealth and firm values than are traditional performance measures. Two commonly used value-based performance metrics namely, Total Shareholder Return (TSR) and Tobin's Q were also considered to highlight the value-relevance of EVA vis-a-vis these measures in predicting shareholder wealth. Using a panel sample of about 1000 American firms over the period 1990 2002, the study found compelling evidence consistent with the notion that EVA outperforms other traditional performance (...) measures in explaining shareholder wealth. Value-relevance tests reveal EVA to be more highly associated with shareholder wealth than TSR and Tobin's Q. The incremental value-relevance tests have also suggested that EVA possesses the largest explanatory power over TSR and Tobin's Q. These results conclusively support the claims made by EVA proponents and further support the potential usefulness of EVA metric for internal and external performance measurement. (shrink)
The essays in this collection, though ranging in their keys from the teacherly to the scholarly, are united by their search for the deepest questions Plato gives us. The title essay on the Republic is a paradigm case, exploring with a mix of speculative daring and Socratic pleasure in aporia the ring structure of the dialogue, the emergent perspective of a "knowing soul," dianoetic eikasia, and the implicit presence of the One and the Dyad in the metaphysical figures of the (...) central books. See also, especially, the two essays on the Phaedo's legacy of questions and the Minotaurs that threaten it. (shrink)
The paper argues that our emotions in response to fictional representations are best explained, not as requiring a suspension of diselief, but as resembling the emotions we feel when we propound a hypothetical case to ourselves, such as the imagined happiness or suffering of ourselves or another. In reading fiction we voluntarily participate in a hypothesis represented by the work. If this explanation is accepted, we can retain the view that beliefs always entail commitment to the reality of what is (...) believed. (shrink)