Results for 'David A. Pollack'

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  1.  30
    Massively Parallel Parsing: A Strongly Interactive Model of Natural Language Interpretation.David L. Waltz & Jordan B. Pollack - 1985 - Cognitive Science 9 (1):51-74.
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  2.  41
    Ethics and Value Strategies Used in Prioritizing Mental Health Services in Oregon.David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell - 1993 - HEC Forum 5 (5):322-339.
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritizedhealth care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental health (...)
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  3.  36
    A Social Actor Conception of Organizational Identity and its Implications for the Study of Organizational Reputation.David A. Whetten & Alison Mackey - 2002 - Business and Society 41 (4):393-414.
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  4.  2
    Derrida on Being as Presence: Questions and Quests.David A. White - 2017 - De Gruyter Open.
    Jacques Derrida’s extensive early writings devoted considerable attention to “being as presence,” the reality underlying the history of metaphysics. In Derrida on Being as Presence: Questions and Quests, David A. White develops the intricate conceptual structure of this notion by close exegetical readings drawn from these writings. White discusses cardinal concepts in Derrida’s revamping of theoretical considerations pertaining to language–signification, context, negation, iterability–as these considerations depend on the structure of being as presence and also as they ground “deconstructive” reading. (...)
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  5. Syntactic Transformations on Distributed Representations.David J. Chalmers - 1990 - Connection Science 2:53-62.
    There has been much interest in the possibility of connectionist models whose representations can be endowed with compositional structure, and a variety of such models have been proposed. These models typically use distributed representations that arise from the functional composition of constituent parts. Functional composition and decomposition alone, however, yield only an implementation of classical symbolic theories. This paper explores the possibility of moving beyond implementation by exploiting holistic structure-sensitive operations on distributed representations. An experiment is performed using Pollack’s (...)
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  6.  3
    Toward a Constructivist Model of Radicalization and Deradicalization: A Conceptual and Methodological Proposal.David A. Winter & Guillem Feixas - 2019 - Frontiers in Psychology 10.
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  7.  2
    Myth & Metaphysics in Plato's Phaedo.David A. White - 1989 - Susquehanna University Press.
    This study intends principally to isolate and describe the function of myth in the Phaedo in order to show its effect on the complex metaphysics developed throughout the dialogue. It further illustrates how these metaphysical concepts structure the dialogue's concluding eschatological myth.
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  8.  28
    Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  9.  29
    Revealment: A Meeting of Extremes in Aesthetics.David A. White - 1970 - Journal of Aesthetics and Art Criticism 28 (4):515-520.
  10.  19
    A Radical Vision of Personal RightsSex, Drugs, Death and the Law: An Essay on Human Rights and Over-Criminalization.William J. Winslade & David A. J. Richards - 1983 - Hastings Center Report 13 (2):47.
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  11. Myth, Metaphysics and Dialectic in Plato's Statesman.David A. White - 2007 - Routledge.
    Plato's dialogue "The Statesman" has often been found structurally puzzling because of its apparent diffuseness and disjointed transitions. This book interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues "The Philebus" and "The Laws.".
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  12.  16
    Parmenides.David A. White - 1993 - Review of Metaphysics 47 (1):149-150.
    This work is a translation of volume 54 of the Heidegger Gesamtausgabe. The original German volume is the text of a lecture course given from 1942 to 1943 at Freiburg and amended by Heidegger before its publication in 1982. The translators provide a brief Foreword with background and examples illustrating their principles of translation. The translation itself is well done, accurate, and clear.
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  13. The Grand Continuum: Reflections on Joyce and Metaphysics.David E. White & David A. White - 1982 - Pittsburgh: Pa. : University of Pittsburgh Press.
    The assumptions that literary criticism and philosophy are closely linked—and that both disciplines can learn much from each other—lead David White to examine key passages in James Joyce’s novels both as a philosopher and as literary critic. In so doing, he develops a thesis that Joyce’s attempt to capture the mysterious process whereby perception and consciousness are translated into language entails a fundamental challenge to everyday notions of reality. Joyce’s stylistic brilliance and virtuosity, his destruction of normal syntax and (...)
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  14.  32
    Is Kripke Really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  15.  24
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions: Philosophy for Young People 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  16. Of the Self-Concept David A. DeSteno and Peter Salovey.David A. DeSteno - 1997 - Cognition and Emotion 2 (4).
  17.  10
    Statistical Power and Optimal Design in Experiments in Which Samples of Participants Respond to Samples of Stimuli.Jacob Westfall, David A. Kenny & Charles M. Judd - 2014 - Journal of Experimental Psychology: General 143 (5):2020-2045.
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  18.  15
    “I Wonder...”: Primary Source Philosophy and Gifted Sixth Graders.David A. White & Sheila Schlaggar - 1993 - Teaching Philosophy 16 (4):335-346.
  19.  26
    Law, Liberty and Indecency: David A. Conway.David A. Conway - 1974 - Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  20.  13
    The Humanity of the Theologian and the Personal Nature of God: DAVID A. PAILIN.David A. Pailin - 1976 - Religious Studies 12 (2):141-158.
    In his autobiographical-biographical study, Father and Son, Edmund Gosse describes how one evening, during his childhood, while his father was praying at - or, rather, over - his bed, a rather large insect dark and flat, with more legs than a self-respecting insect ought to need, appeared at the bottom of the counterpane, and slowly advanced… I bore it in silent fascination till it almost tickled my chin, and then I screamed ‘Papa! Papa!’. My Father rose in great dudgeon, removed (...)
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  21.  1
    The Metaphysics of Disinterestedness: Shaftesbury and Kant.David A. White - 1969 - Journal of Aesthetics and Art Criticism 28 (2):239-248.
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  22. Poetry and Thinking: Heidegger and the Question of Rightness in Heidegger (1889-1989).David A. White - 1989 - Revue Internationale de Philosophie 43 (168):64-79.
     
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  23.  15
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  24.  11
    The Philosopher’s Child: Critical Essays in the Western Tradition.David A. White - 1999 - International Philosophical Quarterly 39 (3):365-366.
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  25.  10
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  26.  23
    Part and Whole in Aristotle’s Concept of Infinity.David A. White - 1981 - Proceedings of the American Catholic Philosophical Association 55 (2):195-195.
  27.  2
    The Philosopher’s Child: Critical Essays in the Western Tradition. [REVIEW]David A. White - 1999 - International Philosophical Quarterly 39 (3):365-366.
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  28.  9
    Plato's "Parmenides". [REVIEW]David A. White - 1993 - Journal of the History of Philosophy 31 (3):455-456.
  29.  5
    Part and Whole in Aristotle’s Concept of Infinity.David A. White - 1981 - Proceedings of the American Catholic Philosophical Association 55:195-195.
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  30.  15
    The Effect of Affective Context on Visuocortical Processing of Neutral Faces in Social Anxiety.Matthias J. Wieser & David A. Moscovitch - 2015 - Frontiers in Psychology 6.
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  31. Pleasure and the Continuum in the Nicomachean Ethics.David A. White - 1983 - Southern Journal of Philosophy 21 (4):611-623.
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  32.  31
    The Moral Status of Nuclear Deterrent Threats*: DAVID A. HOEKEMA.David A. Hoekema - 1985 - Social Philosophy and Policy 3 (1):93-117.
    Ethical reflection on the practice of war stands in a long tradition in Western philosophy and theology, a tradition which begins with the writings of Plato and Augustine and encompasses accounts of justified warfare offered by writers from the Medieval period to the present. Ethical reflection on nuclear war is of necessity a more recent theme. The past few years have seen an enormous increase in popular as well as scholarly concern with nuclear issues, and philosophers have joined theologians in (...)
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  33.  41
    Heidegger on Sameness and Difference.David A. White - 1980 - Southwestern Journal of Philosophy 11 (3):107-125.
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  34.  29
    Two Premises in Heidegger’s Analysis of Identity.David A. White - 1978 - Southwestern Journal of Philosophy 9 (3):51-63.
  35.  24
    The Role of Universities in Regional Development and Cluster Formation.David A. Wolfe - 2005 - In Glen Alan Jones, Patricia L. McCarney & Michael L. Skolnik (eds.), Creating Knowledge, Strengthening Nations: The Changing Role of Higher Education. University of Toronto Press. pp. 167--94.
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  36. David A. Duquette, Ed., Hegel's History of Philosophy: New Interpretations Reviewed By.Kevin Zanelotti - 2003 - Philosophy in Review 23 (4):252-254.
     
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  37.  6
    Response Topography in the Acquisition of Differential Eyelid Conditioning.Michael J. Zajano & David A. Grant - 1974 - Journal of Experimental Psychology 103 (6):1115.
  38.  13
    Censorship and the Concept Of Imitation.David A. White - 1974 - New Scholasticism 48 (4):464-480.
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  39.  7
    Strategies of Deconstruction, Derrida and the Myth of the Voice, by J. Claude Evans.David A. White - 1992 - Journal of the British Society for Phenomenology 23 (1):84-85.
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  40.  12
    History, Humanity and the Activity of God: DAVID A. PAILIN.David A. Pailin - 1987 - Religious Studies 23 (4):435-456.
    Towards the end of Way to Wisdom , after noting how specialization has fragmented modern thought, Karl Jaspers writes that One might wish for a philosophy that would encompass and assimilate the whole tradition, that would be equal to the intellectual situation of our time, that would express the contents common to all of us, and this both in sublime intellectual constructions and in simple propositions capable of finding resonance in every man.
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  41.  26
    Ann Alpers, JD, is an Assistant Professor of Medicine and Member of the Program In Medical Ethics, University of California, San Francisco. David A. Bennahum Is Professor of Medicine and Family and Community Medi-Cine, Center for Ethics, Law and the Humanities, University of New Mexico, Albuquerque. [REVIEW]David A. Buehler - 1996 - Cambridge Quarterly of Healthcare Ethics 5:4-5.
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  42.  9
    Some Comments on Hartshorne's Presentation of the Ontological Argument: DAVID A. PAILIN.David A. Pailin - 1968 - Religious Studies 4 (1):103-122.
    Although the basic ideas of the ontological argument can be found in Aristotle and Philo Judaeus, the argument received its classical formulation in Anselm's Proslogion and his Reply to the objections raised by Gaunilo. During the succeeding nine centuries the argument has had a chequered career. It was supported by some scholastic theologians but rejected by Aquinas. Descartes and Leibniz offered their own versions of the proof but Kant's refutation of the argument has generally been accepted as conclusive during the (...)
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  43.  5
    Critical Thinking and Artistic Creation.David A. White & Robin Robinson - 2001 - Journal of Aesthetic Education 35 (2):77.
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  44.  8
    'Great Moments in Sport:' The One and the Many.David A. White - 1975 - Journal of the Philosophy of Sport 2 (1):124-132.
  45.  18
    On Bridging the Gulf Between Nature and Morality in the Critique of Judgment.David A. White - 1979 - Journal of Aesthetics and Art Criticism 38 (2):179-188.
  46.  16
    Hume's System: An Examination of the First Book of His Treatise, by David Pears. New York: Oxford University Press, 1990. Reviewed by David A. Reidy, Jr., University of Kansas. [REVIEW]David A. Reidy - unknown
  47.  2
    The Incarnation as a Continuing, Reality: DAVID A. PAILIN.David A. Pailin - 1970 - Religious Studies 6 (4):303-327.
    Professor MacKinnon, in an essay on Philosophy and Christology , remarks that Christology confronts theology with difficult but ‘inescapable problems’ because logically ‘it is unique; and yet it overlaps here, there and everywhere’. The complexity of the task, however, does not excuse the theologian from the need to determine the logical nature of the concept of ‘incarnation’ if he wishes to use it in his work—and, as I hope to show, any theology which attempts to describe the actual nature of (...)
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  48.  11
    Responding to Incongruous Questions: Effects of Making Reference to Pictures on Items Referring to Related Versus Unrelated Terms.Gerald A. Winer, David A. Smith & Joyce Hemphill - 1987 - Bulletin of the Psychonomic Society 25 (5):377-378.
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  49.  86
    David Gelernter , Judaism: A Way of Being (New Haven, CT & London: Yale University Press, 2009), ISBN: 978-0300151923.David A. Kaden - 2010 - Foucault Studies 9:212-215.
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  50.  22
    Peter Oosterveer and David A. Sonnenfeld: Food, Globalization and Sustainability: Earthscan, London, 2012, 282 Pp, ISBN 978-1-84971-261-3. [REVIEW]Noah Zerbe - 2013 - Agriculture and Human Values 30 (2):315-316.
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