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David Antonini [7]David Robert Antonini [1]David R. Antonini [1]
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David Antonini
Clemson University
  1.  10
    A Commentary on Noell Birondo’s “Aristotle and the Virtues of Will Power”.David Antonini - 2015 - Southwest Philosophy Review 31 (2):7-10.
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    Human Plurality as Object.David Antonini - 2018 - Southwest Philosophy Review 34 (1):69-76.
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  3. Public Space and Political Experience: An Arendtian Interpretation.David Antonini - 2021 - Lexington Books.
    Citizens in the contemporary world have become alienated from politics because they conceive of it as an instrumental activity. David Antonini argues that Hannah Arendt's thought can help us recover meaningful political experience: a distinct experience of politics in which citizens can speak and act together.
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  4.  13
    Rethinking Judgment and Opinion as Political Speech in Hannah Arendt's Political Thought.David R. Antonini - 2020 - The Pluralist 15 (2):25.
    Within the current global political context in Western democracies, one might argue that engaging in public discourse about matters of shared concern is not an inviting opportunity for citizens. Generally speaking, participation in public discourse is not something we seek out unless, perhaps, from behind the privacy of our electronic devices. What this might indicate, following an Arendtian insight, is that we currently have no sense of a shared world together. In other words, we have become alienated from that which (...)
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  5. Relational Plurality as a Corrective to Liberal Atomistic Pluralism.David Antonini - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3/2020):65-75.
    This essay argues for a concept of political identity that is fundamentally relational in nature contra more liberal accounts of identity that are atomistic. I consider John Rawls’ account of political identity in his Political Liberalism and provide a response stemming from Hannah Arendt’s account of political identity grounded in the existential condition of politics: human plurality. Using her concept of human plurality, I argue that political identity ought to be conceived as relationally individuated as opposed to atomistically so, meaning (...)
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