27 found
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  1. On turning a zen ear.David Appelbaum - 1983 - Philosophy East and West 33 (2):115-122.
  2. Jacques Derrida's Ghost: A Conjuration.David Appelbaum - 2008 - Albany: State University of New York Press.
    A spirited reading of Derrida’s view of ethics as transcendental and performative.
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  3. Sonic Booms in Blanchot.David Appelbaum - 2018 - Angelaki 23 (3):144-157.
    Blanchot’s rejection of vision as the fundamental philosophical metaphor is well known: “Seeing is not speaking” (The Infinite Conversation (Minneapolis: U of Minnesota P, 1993) 25). Furthermore, his central idea of the limit-experience (borrowed from Bataille) is a “detour from everything visible and invisible” (210). As part of his Heideggerian heritage, the increased importance of hearing (and aurality in general) lacks the critical appraisal it deserves. Pari passu for voice. Blanchot’s investigation of voice, spoken, interior, literary, is extensive. Various works (...)
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  4.  7
    Voice.David Appelbaum - 1990 - Albany: State University of New York Press.
    Drawing on clues from Aristotle, Plato, Hobbes, Locke, Jacobson, Condillac, and Diderot, Appelbaum investigates the vocalized, acoustical aspect of audible expression. He analyzes the tendency to equate voice with speaking, and speaking with writing, the result being that vocalizing is equivalent to thinking aloud. Appelbaum affirms the body’s role in vocalizing expression by proposing a new and radical interpretation of the truth of voice: that it is true if it provides a disclosure of our human contradictions. Sound, or the acoustical (...)
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  5. Natality and Finitude.David Appelbaum - 2011 - Symposium 15 (1):239-241.
  6.  65
    A note on pratyakṣa in advaita vedānta.David Appelbaum - 1982 - Philosophy East and West 32 (2):201-205.
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  7. A Propos, Levinas.David Appelbaum - 2012 - State University of New York Press.
    Rejects Levinas’s argument for the preeminence of ethics in philosophy.
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  8.  56
    Body-Consciousness: Gabriel Marcel’s Debt to Maine De Biran.David Appelbaum - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):46-54.
  9.  5
    Body-Consciousness: Gabriel Marcel's Debt to Maine De Biran.David Appelbaum - 1988 - Journal of French and Francophone Philosophy 5 (1):46-54.
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  10.  6
    Contact and attention: the anatomy of Gabriel Marcel's metaphysical method.David Appelbaum - 1986 - Washington D.C.: University Press of America.
  11.  11
    Disruption.David Appelbaum - 1996 - Albany: State University of New York Press.
    Appelbaum (philosophy, State U. of New York) explores how the disruption of the intellect fractures consciousness, which loses its world-making power and realigns itself with wholeness and purpose.
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  12.  5
    Everyday Spirits.David Appelbaum - 1993 - State University of New York Press.
    A philosophical journey through daily life at home, the far- flung travels and exotic adventures of common household objects and routines.
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  13. In His Voice: Maurice Blanchot's Affair with the Neutral.David Appelbaum - 2015 - Albany: State University of New York Press.
    Narcissus -- The mirror -- Death as instance -- Echo -- Voice eo ipso.
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  14. Medicine and the Moral Basis of the Human Sciences.David Appelbaum - 1983 - Analecta Husserliana 15:421.
     
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  15.  2
    Making the Body Heard: The Body's Way Toward Existence.David Appelbaum - 1988 - New York: Peter Lang.
    How do we perceive reality? What role does the body play in the act of perception? Making the Body Heard takes up a neglected aspect of perceiving our surroundings, inner and outer. It shows how perceptual habit has encrusted a receptivity to impressions. It argues that we must relinquish a hold on visual metaphor in favor of the auditory and tactile. Through the development of a new organ of perception, we are able to come into contact with novelty and existence. (...)
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  16. notes on water: an aqueous phenomenlogy.David Appelbaum - 2017 - Rhinebeck, NY: Monkfish Publishing.
    This poetical study of water ranges from classical myth and literature to modern physics and microbiology. Because water exists in three forms or phases—liquid, solid, and gas—each needs its own constellation of ideas. Its subtle movement is the hidden source of question, questioner, and the phenomenon of life. Its power is transformation, the unspoken theme of the book.
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  17.  55
    On Confusing Feeling with Sensation, With Special Reference to the Problem of Intimacy.David Appelbaum - 1993 - Journal of French and Francophone Philosophy 5 (2-3):13-26.
  18.  11
    The Delay of the Heart.David Appelbaum - 2000 - State University of New York Press.
    Explores themes of responsibility and initiation and offers an “initiatory ethics.”.
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  19.  4
    The Interpenetrating Reality: Bringing The Body To Touch.David Appelbaum - 1988 - New York: Lang.
    "The Interpenetrating Reality" is a philosophical investigation of what inhibits a fresh perception of the world. It explores the dulling effect of habit on tactile contact with the body. A disharmonized cognitive function which keeps the mind preoccupied is analyzed. Embodiment or an incarnate state is studied as an alternative avenue to the act of perception. The body itself as an organ of perception provides the keynote of the examination.
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  20.  18
    The Stop.David Appelbaum - 1995 - State University of New York Press.
    This book is about the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.
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  21.  6
    The Stop.David Appelbaum - 1995 - Albany: SUNY Press.
    This book is about the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.
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  22.  6
    The Shock of Love.David Appelbaum - 2004 - Maine: All Things That Matter Press.
    THE SHOCK of LOVE is a book about spirit. It is a book within a book. The book found within is a manuscript entitled THE SHOCK of LOVE. It is purportedly written by Paolo Cellini, Professor of Romance Languages and a student of the era of the troubadours and courtly love. Based on the idea of a book of the heart, current during that time, it is divided into nine chapters that give allegorical detail of the journey of love, a (...)
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  23.  37
    Tracking the discontinuity of perception.David Appelbaum & Ingrid Turner Lorch - 1978 - Philosophy East and West 28 (4):469-484.
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  24.  20
    World philosophy: an exploration in words and images.David Appelbaum & Mel Thompson (eds.) - 2002 - London: Vega.
    In one accessible, beautifully designed and illustrated volume, scholars have gathered the major theories and key ideas of world's greatest thinkers. The presentation of material sets this reference apart from other philosophy books by providing both the historical and cultural context of the ideas being explored, and by giving visual expression to the arguments and insights themselves through the artwork of the time. Immerse yourself in both Eastern and Western philosophy, spending time with Plato on knowledge, Aquinas on ethics, Marx (...)
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  25.  6
    Real philosophy: an anthology of the universal search for meaning.Jacob Needleman & David Appelbaum (eds.) - 1990 - New York: Arkana.
    Why the works and writers considered the guardiansof traditional human values -- Heraclitus, Chuang Tzu, St. Augustine, the Upanishads, and others -- are essential tools for rediscovering our moral worth and understanding our place in the universe.
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  26.  58
    Anne O'Byrne, Natality and Finitude. [REVIEW]David Appelbaum - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):239-241.
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  27.  71
    The fact of reason: Kant's prajna-perception of freedom. [REVIEW]David Appelbaum - 1987 - Journal of Indian Philosophy 15 (1):87-98.
    I have been experimental in my comparative approach, using the instrument of Hua-yen Buddhism to investigate Kant's ‘fact or reason’. What has been demonstrated? Certainly, the hypothesis that comparative study is flexible enough to illuminate strands of our own philosophical tradition is both interesting and compelling. But for Kant, does the study of practicability with reference to the buddhi-mind end in the perception of the dharmadhatu? I have marshalled some evidence to support this theory, implicit throughout the Second Critique. At (...)
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