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David Burrell
University of Notre Dame
  1. Verbum: Word and Idea in Aquinas.Bernard J. Lonergan & David B. Burrell - 1972 - Religious Studies 8 (1):80-82.
     
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  2.  6
    Truthfulness and Tragedy: Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977 - University of Notre Dame Press.
    In Truthfulness and Tragedy Stanley Hauerwas provides an account of moral existence and ethical rationality that shows how Christian convictions operate, or should operate, to form and direct lives. In attempting to conceptualize the basis of Christian ethics in a manner that will render Christian convictions morally intelligible, the author casts fresh light on traditional theoretical issues and articulates the distinctive Christian response to contemporary concerns such as suicide, medical ethics, and child care. The first section of the book deals (...)
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  3.  9
    Analogy and philosophical language.David B. Burrell - 1973 - New Haven,: Yale University Press.
  4. Freedom and Creation in Three Traditions.David B. Burrell - 1995 - International Journal for Philosophy of Religion 37 (3):181-183.
  5.  40
    Creation and the God of Abraham.David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) - 2010 - Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  6.  14
    The Unknowability of God in Al-Ghazali.David B. Burrell - 1987 - Religious Studies 23 (2):171 - 182.
  7.  30
    Aquinas: God and action.David B. Burrell - 1979 - Notre Dame, Ind.: University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, (...)
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  8. Aquinas and Islamic and Jewish thinkers.David B. Burrell - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 60--84.
     
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  9.  10
    Knowing the Unknowable God.David B. Burrell - 1992 - Noûs 26 (4):507-509.
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  10.  41
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  11.  23
    Creator/Creatures Relation.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  12.  9
    Creator/Creatures Relation.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  13.  32
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Malden, MA: Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
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  14. Aquinas: God and Action.David B. Burrell - 1979 - Religious Studies 15 (4):556-558.
     
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  15.  27
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
  16.  14
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
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  17. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
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  18. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - Religious Studies 24 (4):541-542.
     
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  19.  57
    Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
  20. Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  21.  7
    Exercises in religious understanding.David B. Burrell - 1974 - Notre Dame,: University of Notre Dame Press.
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's knowledge of (...)
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  22.  36
    Creatio Ex Nihilo Recovered.David B. Burrell - 2013 - Modern Theology 29 (2):5-21.
    Creatio ex nihilo sounds like a philosophical teaching, but philosophy has been utterly unprepared to offer proper expression for an origination which presupposes nothing at all! Yet each of the Abrahamic faiths insists on such an origination, so it proved serendipitous when sufficient contact opened between these diverse religious traditions to allow thinkers to assist one another in what proved to be a shared task—and indeed gain assistance from others as well, as Sara Grant elucidates the sui generis relation between (...)
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  23. Al-ghazali, Aquinas, and created freedom.David B. Burrell - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic.
     
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  24. Aquinas and Jewish and Islamic authors.David B. Burrell - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
     
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  25.  42
    Analogy, Creation, and Theological Language.David B. Burrell - 2000 - Proceedings of the American Catholic Philosophical Association 74:35-52.
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  26.  16
    Analogy, Creation, and Theological Language.David B. Burrell - 2000 - Proceedings of the American Catholic Philosophical Association 74:35-52.
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  27. Aquinas: God and Action.David B. Burrell - 1979 - Tijdschrift Voor Filosofie 44 (3):554-555.
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  28.  18
    An introduction to theology and social theory: Beyond secular reason1.David B. Burrell - 1992 - Modern Theology 8 (4):319-329.
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  29.  3
    Avicenna.David B. Burrell - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 196–208.
    This chapter contains sections titled: Avicenna's philosophical achievements: Aristotle and beyond Beyond philosophical articulation: glimpses of wisdom Imprints upon philosophical tradition Concluding remarks.
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  30.  36
    Al-Ghazali on Created Freedom.David B. Burrell - 1999 - American Catholic Philosophical Quarterly 73 (1):135-157.
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  31.  39
    A Philosophical Foray into Difference and Dialogue.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of their (...)
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  32.  13
    Beyond a Theory of Analogy.David B. Burrell - 1972 - Proceedings of the American Catholic Philosophical Association 46:114-122.
  33.  7
    Beyond Onto-Theology.David B. Burrell - 1999 - Lonergan Workshop 15:1-11.
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  34.  24
    Creation and 'Actualism': The Dialectical Dimension of Philosophical Theology.David B. Burrell - 1994 - Medieval Philosophy & Theology 4:25-41.
  35. Creation as original grace.David B. Burrell - 2010 - In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.
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  36.  26
    Creation, metaphysics, and ethics.David B. Burrell - 2001 - Faith and Philosophy 18 (2):204-221.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.
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  37.  18
    C. S. Peirce.David B. Burrell - 1965 - International Philosophical Quarterly 5 (4):521-540.
  38.  10
    C. S. Peirce.David B. Burrell - 1965 - International Philosophical Quarterly 5 (4):521-540.
  39.  24
    Freedom and Creation in the Abrahamic Traditions.David B. Burrell - 2000 - International Philosophical Quarterly 40 (2):161-171.
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  40.  29
    Faith, Culture, and Reason.David B. Burrell - 2003 - Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  41.  11
    Faith, Culture, and Reason.David B. Burrell - 2003 - Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  42.  9
    How Complete Can Intelligibility Be?David B. Burrell - 1967 - Proceedings of the American Catholic Philosophical Association 41:250-253.
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  43.  10
    How Complete Can Intelligibility Be?David B. Burrell - 1967 - Proceedings of the American Catholic Philosophical Association 41:250-253.
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  44. How Complete Can Intelligibility Be? A Commentary on "Insight": Chapter XIX.David B. Burrell - 1967 - Proceedings and Addresses of the American Philosophical Association 41:250.
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  45.  3
    Human Freedom as Response.David B. Burrell - 1997 - Lonergan Workshop 13:1-6.
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  46.  35
    John Duns Scotus.David B. Burrell - 1965 - The Monist 49 (4):639-658.
  47.  19
    John Duns Scotus.David B. Burrell - 1965 - The Monist 49 (4):639-658.
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  48. John von Heyking, Augustine and Politics as Longing in the World Reviewed by.David B. Burrell - 2004 - Philosophy in Review 24 (1):70-72.
     
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  49.  16
    Kant and Philosophical Knowledge.David B. Burrell - 1964 - New Scholasticism 38 (2):189-213.
  50.  7
    Le Dieu d'Anselme et les apparences de la raison.David B. Burrell - 1974 - Journal of the History of Philosophy 12 (2):256-257.
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