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David Burrell
University of Notre Dame
  1. Verbum: Word and Idea in Aquinas.Bernard J. Lonergan & David B. Burrell - 1972 - Religious Studies 8 (1):80-82.
     
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  2.  4
    Analogy and Philosophical Language.David B. Burrell - 1973 - New Haven: Yale University Press.
  3. Truthfulness and Tragedy: Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977 - University of Notre Dame Press.
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  4.  29
    Creation and the God of Abraham.David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) - 2010 - Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  5. Freedom and Creation in Three Traditions.David B. Burrell - 1995 - International Journal for Philosophy of Religion 37 (3):181-183.
  6.  19
    Aquinas: God and Action.David B. Burrell - 1979 - University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, (...)
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  7. Aquinas and Islamic and Jewish Thinkers.David B. Burrell - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 60--84.
     
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  8.  24
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
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  9. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
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  10.  19
    Creator/Creatures Relation: “The Distinction” Vs.“Onto-Theology”.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  11.  10
    The Unknowability of God in Al-Ghazali.David B. Burrell - 1987 - Religious Studies 23 (2):171 - 182.
  12.  7
    Creator/Creatures Relation: “The Distinction” Vs.“Onto-Theology”.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  13.  27
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  14.  24
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
  15.  50
    Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
  16.  8
    Knowing the Unknowable God.David B. Burrell - 1992 - Noûs 26 (4):507-509.
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  17.  2
    Exercises in Religious Understanding.David B. Burrell - 1974 - Notre Dame, University of Notre Dame Press.
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's knowledge of (...)
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  18. Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  19.  23
    Creatio Ex Nihilo Recovered.David B. Burrell - 2013 - Modern Theology 29 (2):5-21.
    Creatio ex nihilo sounds like a philosophical teaching, but philosophy has been utterly unprepared to offer proper expression for an origination which presupposes nothing at all! Yet each of the Abrahamic faiths insists on such an origination, so it proved serendipitous when sufficient contact opened between these diverse religious traditions to allow thinkers to assist one another in what proved to be a shared task—and indeed gain assistance from others as well, as Sara Grant elucidates the sui generis relation between (...)
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  20. Aquinas: God and Action.David B. Burrell - 1979 - Tijdschrift Voor Filosofie 44 (3):554-555.
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  21. Aquinas: God and Action.David B. Burrell - 1979 - Religious Studies 15 (4):556-558.
     
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  22. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - Religious Studies 24 (4):541-542.
     
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  23.  12
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
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  24.  61
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW]David B. Burrell - 1999 - Journal of Nietzsche Studies 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  25. Al-Ghazali, Aquinas, and Created Freedom.David B. Burrell - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic.
     
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  26. Aquinas and Jewish and Islamic Authors.David B. Burrell - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  27. Book Review of By the Renewing of Your Minds (by ET Charry, 1997. New York. [REVIEW]David B. Burrell - 1999 - Modern Theology 15 (1):92-94.
     
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  28. How Complete Can Intelligibility Be? A Commentary on "Insight": Chapter XIX.David B. Burrell - 1967 - Proceedings and Addresses of the American Philosophical Association 41:250.
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  29. Substance.David B. Burrell - 1972 - Philosophical Studies (Dublin) 21:137-160.
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  30. Truth and Historicity: Certitude and Judgment.David B. Burrell - 1969 - Proceedings and Addresses of the American Philosophical Association 43:44.
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  31. What The Dialogues Show About Inquiry.David B. Burrell - 1971 - Philosophical Forum 3 (1):104.
     
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  32.  27
    A Philosophical Foray Into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange between these two medieval thinkers, assessing the implications of her presentation of their interaction for the “unending (...)
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  33. Creation as Original Grace.David B. Burrell - 2010 - In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.
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  34.  23
    Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde. [REVIEW]David B. Burrell - 1999 - Speculum 74 (4):1130-1131.
  35.  25
    Is Christianity True?David B. Burrell - 1997 - Faith and Philosophy 14 (2):265-266.
  36.  36
    Participation and Substantiality in Thomas Aquinas.David B. Burrell - 1997 - International Philosophical Quarterly 37 (1):101-104.
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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  37.  18
    Creation and 'Actualism': The Dialectical Dimension of Philosophical Theology.David B. Burrell - 1994 - Medieval Philosophy & Theology 4:25-41.
  38.  32
    Al-Ghazali on Created Freedom.David B. Burrell - 1999 - American Catholic Philosophical Quarterly 73 (1):135-157.
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  39.  22
    Christian Revelation and the Completion of the Aristotelian Revolution.David B. Burrell - 1989 - Review of Metaphysics 43 (1):172-173.
    This work offers a bold and illuminating exercise in philosophy as narrative, and in doing so presents itself quite consciously as an alternative mode of explanation to the "rationalist paradigm" which dominated Greek philosophy. Yet while acknowledging the inspiration of Hegel, the work hews far more closely than the author of Phänomenologie des Geistes to the actual dialectic of explanation as it worked itself out from Aristotle through Plotinus to Aquinas--to mention only the most prominent milestones. In that respect, the (...)
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  40.  31
    Analogy, Creation, and Theological Language.David B. Burrell - 2000 - Proceedings of the American Catholic Philosophical Association 74:35-52.
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  41.  38
    Book Reviews. [REVIEW]William Kluback, David B. Burrell, H. Kimmerle, Robert C. Roberts, Sanford Krolick, Glenn Hewitt, Merold Westphal, Haim Gordon, Brendan E. A. Liddell, Donald W. Musser & Dan Magurshak - 1984 - International Journal for Philosophy of Religion 16 (2):165-188.
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  42.  16
    The Architecture of Theology: Structure, System, and Ratio by Anna Williams + 239 Pp.David B. Burrell - 2013 - Modern Theology 29 (1):196-198.
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  43.  27
    Barry Miller: A Most Unlikely God and From Existence to God.David B. Burrell - 2001 - Faith and Philosophy 18 (1):123-127.
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  44.  28
    Radical Orthodoxy: An Appreciation.David B. Burrell - 2004 - Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
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  45.  24
    Response to Cross and Hasker.David B. Burrell - 2008 - Faith and Philosophy 25 (2):205-212.
    It is not often that one is graced with a mini-symposium upon reception of an article for publication, and for this I am grateful to Bill Hasker, who had to wait until after his editorship to respond to my provocative piece, and equally grateful to Richard Cross, whom Bill solicited for an assist. Since my piece called for a “radical transformation of standard philosophical strategies,” and Bill addressed that perspectival issue from the outset, while Richard focused on some axial semantic (...)
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  46.  19
    Person, Grace, and God – By Philip A. Rolnick.David B. Burrell - 2010 - Modern Theology 26 (3):493-494.
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  47.  16
    C. S. Peirce: Pragmatism as a Theory of Judgment.David B. Burrell - 1965 - International Philosophical Quarterly 5 (4):521-540.
  48.  22
    Freedom and Creation in the Abrahamic Traditions.David B. Burrell - 2000 - International Philosophical Quarterly 40 (2):161-171.
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  49.  20
    Three Thomist Studies.David B. Burrell - 2003 - American Catholic Philosophical Quarterly 77 (3):459-460.
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  50.  11
    Analogy, Creation, and Theological Language.David B. Burrell - 2000 - Proceedings of the American Catholic Philosophical Association 74:35-52.
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