Results for 'David B. King'

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  1. A Viable Model and Self-Report Measure of Spiritual Intelligence.David B. King & Teresa L. DeCicco - 2009 - International Journal of Transpersonal Studies 28 (1):68-85.
    A four-factor model of spiritual intelligence is first proposed. Supportive evidence is reviewed for the capacities of critical existential thinking, personal meaning production, transcendental awareness, and conscious state expansion. Based on this model, a 24-item self-report measure was developed and modified across two consecutive studies . The final version of the scale, the Spiritual Intelligence Self-Report Inventory , displayed excellent internal reliability and good fit to the proposed model. Correlational analyses with additional measures of meaning, metapersonal self-construal, mysticism, religiosity, and (...)
     
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  2.  10
    The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  3.  49
    Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled?Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen - 2006 - Hastings Center Report 36 (1):4-9.
  4.  20
    The Dark Side of Organizations and a Method to Reveal It.David E. Bella, Jonathan B. King & David Kailin - 2003 - Emergence: Complexity and Organization 5 (3):66-82.
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  5.  6
    Soup, Harmony, and Disagreement.David B. Wong - 2020 - Journal of the American Philosophical Association 6 (2):139-155.
    Is the ancient Confucian ideal of he 和, ‘harmony,’ a viable ideal in pluralistic societies composed of people and groups who subscribe to different ideals of the good and moral life? Is harmony compatible with accepting, even encouraging, difference and the freedom to think differently? I start with seminal characterizations of harmony in Confucian texts and then aim to chart ways harmony and freedom can be compatible and even mutually supportive while recognizing the constant possibility of conflict between them. I (...)
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  6.  19
    "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. [REVIEW]Maurice R. Holloway - 1965 - Modern Schoolman 42 (3):337-337.
  7.  14
    On Copia of Words and Ideas. . By Desiderius Erasmus. Translated From the Latin with Introduction by Donald B. King and H. David Rix. Milwaukee, Marquette University Press. 1963. Pp. Viii, 112. Paper. $3.00. [REVIEW]James K. McConica - 1964 - Dialogue 3 (1):102-104.
  8.  39
    David, the Chosen King. A Tradition-Historical Approach to the Second Book of Samuel.B. P., R. A. Carlsen, Eric J. Sharpe & Stanley Rudman - 1965 - Journal of the American Oriental Society 85 (2):290.
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  9.  15
    James Through the Centuries. By David B. Gowler. Pp. Xx, 340, Oxford, Wiley Blackwell, 2014, $112.95. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):334-334.
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  10.  79
    Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy.Ruth R. Faden, Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, LeRoy B. Walters & John D. Gearhart - 2003 - Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  11.  46
    Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW]David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai - 1995 - Asian Philosophy 5 (1):75-98.
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  12.  47
    The Medieval Stained Glass of St. Peter Mancroft Norwich. David King.Mary B. Shepard - 2008 - Speculum 83 (1):207-209.
  13.  30
    Book Review Section 2. [REVIEW]E. H. F. Metzgar, Margaret A. Laughlin, Jerome F. Megna, Royal T. Fruehling, Nancy R. King, Mike Szymczuk, F. C. Rankine, Lawanda Aretta Johnson, Joseph A. Browde, B. Cutney, Dorothy Huenecke, Mary P. Hoy, Colucci Jr & L. David Weller - 1982 - Educational Studies 13 (1):86-1193.
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  14. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  15. Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and to (...)
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  16. Topics in the Foundations of General Relativity and Newtonian Gravitation Theory.David B. Malament - 2012 - Chicago: Chicago University Press.
    1.1 Manifolds . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 1.2 Tangent Vectors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (...)
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  17.  54
    The Price of Truth: How Money Affects the Norms of Science.David B. Resnik - 2007 - Oup Usa.
    Modern science is big business. Governments, universities, and corporations have invested billions of dollars in scientific and technological research in the hope of obtaining power and profit. For the most part, this investment has benefited science and society, leading to new discoveries, inventions, disciplines, specialties, jobs, and career opportunities. However, there is a dark side to the influx of money into science. Unbridled pursuit of financial gain in science can undermine scientific norms, such as objectivity, honesty, openness, respect for research (...)
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  18. Introduction to Ethics: An Open Educational Resource, Collected and Edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The Ethics (...)
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  19. A Contextualist Theory of Epistemic Justification.David B. Annis - 1978 - American Philosophical Quarterly 15 (3):213 - 219.
    David Annis is professor of philosophy at Ball State University. In this essay, Annis offers an alternative to the foundationalist-coherent controversy: "contextualism." This theory rejects both the idea of intrinsically basic beliefs in the foundational sense and the thesis that coherence is sufficient for justification. he argues that justification is relative to the varying norms of social practices.
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  20.  27
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  21.  40
    Review Essay: Ethics and the Limits of PhilosophyEthics and the Limits of Philosophy.David B. Wong & Bernard Williams - 1989 - Philosophy and Phenomenological Research 49 (4):721.
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  22.  54
    Color Conscious: The Political Morality of Race.David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann - 1996 - Princeton University Press.
    In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most (...)
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  23. On the Time Reversal Invariance of Classical Electromagnetic Theory.David B. Malament - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 35 (2):295-315.
    David Albert claims that classical electromagnetic theory is not time reversal invariant. He acknowledges that all physics books say that it is, but claims they are ``simply wrong" because they rely on an incorrect account of how the time reversal operator acts on magnetic fields. On that account, electric fields are left intact by the operator, but magnetic fields are inverted. Albert sees no reason for the asymmetric treatment, and insists that neither field should be inverted. I argue, to (...)
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  24.  20
    Review of S Cience Without Numbers: A Defense of Nominalism.David B. Malament - 1982 - Journal of Philosophy 79 (9):523-534.
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  25.  69
    Biological Species as Natural Kinds.David B. Kitts & David J. Kitts - 1979 - Philosophy of Science 46 (4):613-622.
    The fact that the names of biological species refer independently of identifying descriptions does not support the view of Ghiselin and Hull that species are individuals. Species may be regarded as natural kinds whose members share an essence which distinguishes them from the members of other species and accounts for the fact that they are reproductively isolated from the members of other species. Because evolutionary theory requires that species be spatiotemporally localized their names cannot occur in scientific laws. If natural (...)
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  26.  98
    Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity?David B. Hershenov - 2005 - Mind 114 (453):31-59.
    One reason why the Biological Approach to personal identity is attractive is that it doesn’t make its advocates deny that they were each once a mindless fetus.[i] According to the Biological Approach, we are essentially organisms and exist as long as certain life processes continue. Since the Psychological Account of personal identity posits some mental traits as essential to our persistence, not only does it follow that we could not survive in a permanently vegetative state or irreversible coma, but it (...)
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  27.  62
    Early Confucian Philosophy and the Development of Compassion.David B. Wong - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):157-194.
    Metaphors of adorning, crafting, water flowing downward, and growing sprouts appear in the Analects , the Mencius , and the Xunzi 荀子. They express and guide thinking about what there is in human nature to cultivate and how it is to be cultivated. The craft metaphor seems to imply that our nature is of the sort that must be disciplined and reshaped to achieve goodness, while the adorning, water, and sprout metaphors imply that human nature has an inbuilt directionality toward (...)
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  28. Is There a Distinction Between Reason and Emotion in Mencius?David B. Wong - 1991 - Philosophy East and West 41 (1):31-44.
  29. Three Kinds of Incommensurability.David B. Wong - 1989 - In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. pp. 140--58.
  30. A Pragmatic Approach To The Demarcation Problem.David B. Resnik - 2000 - Studies in History and Philosophy of Science Part A 31 (2):249-267.
    The question of how to distinguish between science and non-science, the so-called ‘demarcation problem’, is one of the most high-profile, perennial, and intractable issues in the philosophy of science. It is not merely a philosophical issue, however, since it has a significant bearing on practical policy questions and practical decisions. This essay develops a pragmatic approach to the demarcation problem: it argues that while there are some core principles that we can use in distinguishing between science and non-science, particular judgments (...)
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  31. Universalism Versus Love with Distinctions: An Ancient Debate Revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  32.  25
    Playing Politics with Science: Balancing Scientific Independence and Government Oversight.David B. Resnik - 2009 - Oxford University Press.
    In Playing Politics with Science, David B. Resnik explores the philosophical, political, and ethical issues related to the politicalization of science and ...
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  33. The Ethics of Science: An Introduction.David B. Resnik - 1998 - Routledge.
    During the past decade scientists, public policy analysts, politicians, and laypeople, have become increasingly aware of the importance of ethical conduct in scientific research. In this timely book, David B. Resnik introduces the reader to the ethical dilemmas and questions that arise in scientific research. Some of the issues addressed in the book include ethical decision-making, the goals and methods of science, and misconduct in science. The Ethics of Science also discusses significant case studies such as human and animal (...)
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  34.  75
    Zhuangzi and the Obsession with Being Right.David B. Wong - 2005 - History of Philosophy Quarterly 22 (2):91 - 107.
  35.  48
    Relational and Autonomous Selves.David B. Wong - 2004 - Journal of Chinese Philosophy 31 (4):419–432.
  36.  29
    Fieldwork in Familiar Places: Morality, Culture, & Philosophy.David B. Wong - 2001 - Philosophy and Phenomenological Research 63 (3):716-720.
    Readers should be aware that the present author’s views are criticized in Moody-Adams’ book. Very few moral theorists escape criticism in this interesting alternative to relativist and realist approaches in contemporary ethical theory. Moody-Adams rejects the relativist claim that there are irresolvable moral disagreements, but does not rest that rejection on the idea of an independently existing moral reality. Indeed, she resolutely rejects attempts to explain moral differences based on the idea that some cultures have a lesser access to a (...)
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  37.  12
    Why Psychological Accounts of Personal Identity Can Accept a Brain Death Criterion and Biological Definition of Death.David B. Hershenov - 2019 - Theoretical Medicine and Bioethics 40 (5):403-418.
    Psychological accounts of personal identity claim that the human person is not identical to the human animal. Advocates of such accounts maintain that the definition and criterion of death for a human person should differ from the definition and criterion of death for a human animal. My contention is instead that psychological accounts of personal identity should have human persons dying deaths that are defined biologically, just like the deaths of human animals. Moreover, if brain death is the correct criterion (...)
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  38.  16
    Constructive Skepticism and Being a Mirror in the Zhuangzi.David B. Wong - 2017 - Journal of Chinese Philosophy 44 (1-2):53-70.
    The Zhuangzi text deploys two epistemic themes to accomplish its ends of combatting human pretensions to know the world and to prompting us to rediscover the world through fresh eyes. To get us to shed our arrogant dispositions it applies a constructive skepticism to whatever it is that human beings claim to know. To point towards a more constructive relationship with Nature, it articulates the stance of being a mirror to nature. This essay will explain how the text does this (...)
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  39. Why Death Is Not Bad for the One Who Died.David B. Suits - 2001 - American Philosophical Quarterly 38 (1):69 - 84.
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  40. “Time Travel‘ in the Godel Universe.David B. Malament - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:91 - 100.
    The paper first tries to explain how the possibility of "time travel" arises in the Godel universe. It then goes on to discuss a technical problem conerning minimal acceleration requirements for time travel. A theorem is stated and a conjecture posed. If the latter is correct, time travel can be ruled out as a practical possibility in the Godel universe.
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  41.  96
    Abortion and the Potentiality Principle.David B. Annis - 1984 - Southern Journal of Philosophy 22 (2):155-163.
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  42.  46
    Coping with Moral Conflict and Ambiguity.David B. Wong - 1992 - Ethics 102 (4):763-784.
  43.  51
    Really Believing in Fiction.David B. Suits - 2006 - Pacific Philosophical Quarterly 87 (3):369–386.
    How is it possible to respond emotionally to that which we believe is not the case? All of the many responses to this "paradox of fiction" make one or more of three important mistakes: (1) neglecting the context of believing, (2) assuming that belief is an all-or-nothing affair, and (3) assuming that if you believe that p then you cannot also reasonably believe that not-p. My thesis is that we react emotionally to stories because we do believe what stories tell (...)
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  44. Environmental Health Ethics.David B. Resnik - 2012 - Cambridge University Press.
    Environmental Health Ethics illuminates the conflicts between protecting the environment and promoting human health. In this study, David B. Resnik develops a method for making ethical decisions on environmental health issues. He applies this method to various issues, including pesticide use, antibiotic resistance, nutrition policy, vegetarianism, urban development, occupational safety, disaster preparedness and global climate change. Resnik provides readers with the scientific and technical background necessary to understand these issues. He explains that environmental health controversies cannot simply be reduced (...)
     
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  45.  21
    Brain Mechanisms for Offense, Defense, and Submission.David B. Adams - 1979 - Behavioral and Brain Sciences 2 (2):201-213.
  46.  2
    Herschel and Whewell's Version of Newtonianism.David B. Wilson - 1974 - Journal of the History of Ideas 35 (1):79.
  47.  16
    The Future of Technology in Positive Psychology: Methodological Advances in the Science of Well-Being.David B. Yaden, Johannes C. Eichstaedt & John D. Medaglia - 2018 - Frontiers in Psychology 9.
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  48.  16
    Aquinas: God and Action.David B. Burrell - 1979 - University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the (...)
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  49.  6
    Dose Dependence of F-Centre Production by Fast Neutrons in Magnesium Oxide.B. Henderson & R. D. King - 1966 - Philosophical Magazine 13 (126):1149-1156.
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  50.  32
    Ethical Dilemmas in Protecting Susceptible Subpopulations From Environmental Health Risks: Liberty, Utility, Fairness, and Accountability for Reasonableness.David B. Resnik, D. Robert MacDougall & Elise M. Smith - 2018 - American Journal of Bioethics 18 (3):29-41.
    Various U.S. laws, such as the Clean Air Act and the Food Quality Protection Act, require additional protections for susceptible subpopulations who face greater environmental health risks. The main ethical rationale for providing these protections is to ensure that environmental health risks are distributed fairly. In this article, we consider how several influential theories of justice deal with issues related to the distribution of environmental health risks; show that these theories often fail to provide specific guidance concerning policy choices; and (...)
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