19 found
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David B. Myers [20]David Benton Myers [1]
  1.  74
    Exclusivism, Eternal Damnation, and the Problem of Evil: A Critique of Craig's Molinist Soteriological Theodicy.David B. Myers - 2003 - Religious Studies 39 (4):407-419.
    According to orthodox Christianity, salvation depends on faith in Christ. If, however, God eternally punishes those who die ignorant of Christ, it appears that we have special instance of the problem of evil: the punishment of the religiously innocent. This is called the soteriological problem of evil. Using Molina's concept of middle knowledge, William Lane Craig develops a solution to this problem which he considers a theodicy. As developed by Craig, the Molinist theodicy rests on the problematic assumption that all (...)
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  2.  30
    New Design Arguments: Old Millian Objections.David B. Myers - 2000 - Religious Studies 36 (2):141-162.
    An increasing number of natural scientists are doubling as natural theologians. I critically examine two recent defences of the design argument by biologists: "Darwin's Black Box" by Michael Behe and "Nature's Destiny" by Michael Denton. Each claims that recent findings in biology provide new evidence for belief in a supernatural designer. For the sake of argument, I grant both the validity and soundness of their arguments. What I then try to show is that even if we grant that the new (...)
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  3.  35
    Reviews. [REVIEW]James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird - 1982 - Studies in East European Thought 24 (3):257-257.
  4.  45
    Rejoinder to William Lane Craig.David B. Myers - 2003 - Religious Studies 39 (4):427-430.
    While I may have misunderstood certain points in Craig's Molinist theodicy, a careful reading of my article will show that Craig is incorrect in his claim that I have failed to evaluate his proposal on the basis of its asserted standard: plausibility. The heart of my argument is that Craig's theodicy is implausible because it fails to provide a credible explanation of the culpability of all non-believers. In this rejoinder I try to show (1) why an evidentialist exoneration of reflective (...)
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  5.  25
    Marx's Concept of Truth: A Kantian Interpretation.David B. Myers - 1977 - Canadian Journal of Philosophy 7 (2):315 - 326.
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  6.  28
    Marx and Transcendence of Ethical Humanism.David B. Myers - 1980 - Studies in East European Thought 21 (4):319-330.
  7.  9
    Marx and Transcendence of Ethical Humanism.David B. Myers - 1980 - Studies in Soviet Thought 21 (4):319-330.
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  8.  21
    Beyond Nuclear Deterrence: The Concept of a Retributive Policy.David B. Myers - 1987 - Journal of Applied Philosophy 4 (2):135-153.
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  9.  15
    The Legalist Paradigm and MAD.David B. Myers - 1985 - International Journal of Applied Philosophy 2 (3):19-31.
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  10.  17
    Marx and the Problem of Nihilism.David B. Myers - 1976 - Philosophy and Phenomenological Research 37 (2):193-204.
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  11.  16
    The Principle of Reversibility: Some Problems of Interpretation.David B. Myers - 1986 - Journal of Value Inquiry 20 (1):19-28.
    In summary, the question of how to construe the procedure called reversibility cannot be given an absolute answer. No one moral interpretation of the principle is universally applicable, that is, applicable to all moral issues. The decision concerning which to apply cannot be made a priori, but only in context - that is, only when we are faced with a particular moral problem. Moreover, there appears to be no rule which would enable us to choose which version is correct in (...)
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  12. Johen Keane, Public Life and Late Capitalism: Toward a Socialist Theory of Democracy Reviewed By.David B. Myers - 1985 - Philosophy in Review 5 (6):260-262.
  13.  6
    Marxism and the Question of the Autonomy of Critical Thought.David B. Myers - 1979 - International Philosophical Quarterly 19 (2):213-226.
  14. Adam Przeworski, Capitalism and Social Democracy Reviewed By.David B. Myers - 1986 - Philosophy in Review 6 (6):297-299.
  15.  2
    Understanding and Evaluating Strategic Defense.David B. Myers - 1987 - Public Affairs Quarterly 1 (1):43-60.
  16. Czeslaw Prokopczyk, Truth and Reality in Marx and Hegel: A Reassessment Reviewed By.David B. Myers - 1981 - Philosophy in Review 1 (1):35-37.
     
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  17. Ethics and Political Economy in Marx.David B. Myers - 1976 - Philosophical Forum 7 (3):246.
     
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  18. Marx and Nietzsche: The Record of an Encounter: The Reminiscences and Transcripts.David B. Myers - 1986 - Upa.
    Presents a comparison of Marx's and Nietzsche's philosophies through innovative fictional dialogue. These fictional exchanges are prefaced by background commentary by the narrator, a 19th-century liberated female foreign correspondent for the New York Daily Tribune. Compares the philosophers' views on such topics as religion, the state, the ideal society, women's rights, equality, human nature, history, science, and the role of philosophy.
     
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  19. Marx and Nietzsche the Record of an Encounter : The Reminiscences and Transcripts of a Nineteenth Centuary Journalist.David B. Myers - 1986
     
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