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David Baggett [27]David J. Baggett [3]David James Baggett [1]
  1.  33
    Good God: The Theistic Foundations of Morality.David Baggett - 2011 - Oxford University Press.
    This book aims to reinvigorate discussions of moral arguments for God's existence.
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  2.  5
    God and Cosmos: Moral Truth and Human Meaning.David Baggett & Jerry L. Walls - 2016 - Oxford University Press USA.
    Naturalistic ethics is the reigning paradigm among contemporary ethicists; in God and Cosmos, Baggett and Walls argue that this approach is seriously flawed. This book canvasses a broad array of secular and naturalistic ethical theories in an effort to test their adequacy in accounting for moral duties, intrinsic human value, prospects for radical moral transformation, and the rationality of morality. In each case, the authors argue, although various secular accounts provide real insights and indeed share common ground with theistic ethics, (...)
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  3. The Euthyphro Dilemma.David Baggett - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
     
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  4.  20
    Bruce Russell’s Analogy and the Evidential Problem of Evil.David Baggett - 2006 - Philosophia Christi 8 (2):463-473.
  5.  59
    On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, however, (...)
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  6. C. S. Lewis as Philosopher.David Baggett, Gary Habermas & Jerry Walls (eds.) - 2008 - InterVarsity.
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  7. Introduction.David Baggett & Philip Tallon - 2012 - In Philip Tallon & David Baggett (eds.), The Philosophy of Sherlock Holmes. University Press of Kentucky.
     
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  8. Sherlock Holmes as Epistemologist.David Baggett - 2012 - In Philip Tallon & David Baggett (eds.), The Philosophy of Sherlock Holmes. University Press of Kentucky.
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  9. Self-Knowledge, Who God Is, and a Cure for Our Deepest Shame: A Few Reflections on Till We Have Faces.Marybeth Baggett & David Baggett - 2022 - Perichoresis 20 (3):3-20.
    Till We Have Faces is a retelling of the Cupid/psyche myth with a few twists, namely, a nonstandard narrator and the inability of Psyche’s sister, Orual, to see the palace. Both innovations lead the reader to understand better the dynamics at play in Orual’s effort to disrupt Psyche’s life with her husband/god. The inability to see, on Orual’s part, at first suggests that the nature of the story is primarily epistemological. What is it that can be reasonably known or inferred? (...)
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  10.  27
    The Philosophy of Sherlock Holmes.Philip Tallon & David Baggett (eds.) - 2012 - University Press of Kentucky.
    Emphasizing the philosophical debates raised by generations of devoted fans, this intriguing volume will be of interest to philosophers and Holmes enthusiasts alike.
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  11.  12
    Heaven: The Logic of Eternal Joy.David J. Baggett - 2003 - Philosophia Christi 5 (1):328-330.
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  12.  11
    From Morality to Metaphysics: The Theistic Implications of Our Ethical Commitments.David Baggett - 2013 - Philosophia Christi 15 (2):481-486.
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  13.  12
    God’s Command, Written by John E. Hare.David Baggett - 2018 - Journal of Moral Philosophy 15 (3):379-382.
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  14.  16
    Adams, Robert Merrihew. Finite and Infinite Goods: A Framework for Ethics.David Baggett - 2001 - Review of Metaphysics 54 (3):641-642.
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  15.  21
    >Reply by David Baggett.David Baggett - 2001 - Journal of Religious Ethics 29 (2):341-342.
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  16. Magic, Muggles and the Moral Imagination.David Baggett - 2004 - In David Baggett, Shawn E. Klein & William Irwin (eds.), Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court. pp. 158--172.
     
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  17.  7
    The Bonobo and the Atheist: In Search of Humanism Among the Primates.David Baggett - 2013 - Philosophia Christi 15 (1):192-196.
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  18.  83
    Harry Potter and Philosophy: If Aristotle Ran Hogwarts.David Baggett, Shawn E. Klein & William Irwin (eds.) - 2004 - Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  19.  19
    Comment by James Turner Johnson.David Baggett - 2001 - Journal of Religious Ethics 29 (3):507-511.
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  20.  16
    Brown, Hunter. William James on Radical Empiricism and Religion.David Baggett - 2001 - Review of Metaphysics 54 (4):906-908.
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  21.  19
    Letter From David R. Loy.David Baggett - 2001 - Journal of Religious Ethics 29 (3):505-507.
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  22.  6
    Omnibenevolence, Moral Apologetics, and Doubly Ramified Natural Theology.David Baggett & Ronnie Campbell - 2013 - Philosophia Christi 15 (2):337-352.
    Taking seriously Richard Swinburne’s distinction between “bare” natural theology and “ramified” natural theology, this article contends that the moral argument for God’s existence helps to flesh out distinctively moral aspects of God’s character, reflective of and resonant with a specifically Anselmian concept of God. This article argues that the project of ramified natural theology not only helps distinguish the Christian conception from other theisms, it also helps to clarify important distinctions made among Christians concerning their understanding of God, resulting in (...)
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  23.  4
    William James on Radical Empiricism and Religion. [REVIEW]David Baggett - 2001 - Review of Metaphysics 54 (4):906-907.
    In this lucid and tightly crafted book, Brown battles fideistic and subjectivist interpretations of James’s pragmatism by cogently arguing that his robust empiricism’s careful attention to all features of experience imposes a number of constraints on belief formation, constraints metaphysical, noetic, evidential, factual, discursive, and theological. Brown persuasively argues that the issue that concerns James, particularly in his will to believe doctrine, is what would constitute intellectually responsible behavior toward certain existing beliefs, including religious ones that, while inconclusive evidentially, conform (...)
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  24.  2
    Finite and Infinite Goods: A Framework for Ethics. [REVIEW]David Baggett - 2001 - Review of Metaphysics 54 (3):641-642.
    In this substantive book, Robert Adams distills and crystallizes much of his previous work into an impressive two-tiered ethical framework: a divine nature theory of the Good and a divine command theory of the morally obligatory. The result is an expansive, integrated, and sophisticated ethical theory that merits great attention. Four major parts comprise the book: The Nature of the Good, Loving the Good, The Good and the Right, and The Epistemology of Value.
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