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David Berman [53]David L. Berman [1]
  1. A History of Atheism in Britain: From Hobbes to Russell.David Berman - 2013 - Routledge.
    Probably no doctrine has excited as much horror and abuse as atheism. This first history of British atheism, first published in 1987, tries to explain this reaction while exhibiting the development of atheism from Hobbes to Russell. Although avowed atheism appeared surprisingly late – 1782 in Britain – there were covert atheists in the middle seventeenth century. By tracing its development from so early a date, Dr Berman gives an account of an important and fascinating strand of intellectual history.
     
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  2.  10
    Information Value and Stimulus Configuring as Factors in Conditioned Reinforcement.David R. Thomas, David L. Berman & George E. Serednesky - 1968 - Journal of Experimental Psychology 76 (2p1):181.
  3.  84
    George Berkeley: Idealism and the Man.David Berman - 1994 - Oxford University Press.
    Unlike nearly all studies of Berkeley, this book looks at the full range of his work and links it with his life--focusing in particular on his religious thought. While aiming to present a clear picture of his career, Berman breaks new ground on, among other topics, Berkeley's philosophical strategy, his account of immortality, his Jacobitism, his emotive theory of religious mysteries, and the motivation of his Siris (1744). Also distinctive is the attention paid to the Irish context of his thought, (...)
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  4. Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century.David Berman - 2001 - Mind 110 (438):508-512.
  5. Cognitive Theology and Emotive Mysteries in Berkeley's Alciphron.David Berman - 1981 - Proceedings of the Royal Irish Academy 81:219-229.
  6.  16
    The Distrustful Philosopher: Berkeley Between the Devils and the Deep Blue Sea of Faith.David Berman - 2010 - In Silvia Parigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.
  7.  17
    Enlightenment and Counter-Enlightenment in Irish Philosophy.David Berman - 1982 - Archiv für Geschichte der Philosophie 64 (2):148-165.
  8. George Berkeley: Eighteenth-Century Responses.David Berman (ed.) - 1989 - Garland.
  9. Schopenhauer and Nietzsche: Honest Atheism, Dishonest Pessimism.David Berman - 1998 - In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press.
     
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  10.  33
    Hume and Collins on Miracles.David Berman - 1980 - Hume Studies 6 (2):150-154.
  11.  42
    A New Letter by Berkeley to Browne on Divine Analogy.Jean-Paul Pittion & David Berman - 1969 - Mind 78 (311):375-392.
  12. David Hume and the Suppression of 'Atheism'.David Berman - 1983 - Journal of the History of Philosophy 21 (3):375-387.
  13.  33
    Berkeley’s Quad: The Question of Numerical Identity.David Berman - 1986 - Idealistic Studies 16 (1):41-45.
    In two important articles Denis Grey has argued that Berkeley’s philosophy develops in “two incompatible ways.” Grey calls these the “limerick view” and the “strict interpretation”—which he thinks is feasible. In the first, he finds Berkeley arguing that.
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  14.  44
    Berkeley.David Berman - 1980 - Journal of the History of Philosophy 18 (3):352-353.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  15.  10
    Berkeley’s Quad: The Question of Numerical Identity.David Berman - 1986 - Idealistic Studies 16 (1):41-45.
    In two important articles Denis Grey has argued that Berkeley’s philosophy develops in “two incompatible ways.” Grey calls these the “limerick view” and the “strict interpretation”—which he thinks is feasible. In the first, he finds Berkeley arguing that.
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  16.  10
    Berkeley's Semantic Revolution: 19 November 1707–11 January 1708.David Berman - 1986 - History of European Ideas 7 (6):603-607.
  17.  6
    Anthony Collins' Essays in the Independent Whig.David Berman - 1975 - Journal of the History of Philosophy 13 (4):463-469.
  18. Atheism and Inquiry.David Berman - 1997 - Free Inquiry 17.
  19.  20
    Anthony Collins' Essays in The.David Berman - 1975 - Journal of the History of Philosophy 13 (4).
  20. A History of Atheism in Britain, from Hobbes to Russell.David Berman - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):512-513.
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  21.  8
    Berkeley’s and Hume’s Philosophical Memoirs.David Berman - 2017 - Philosophy Now 120:28-29.
  22.  74
    Berkeley and Irish Philosophy.David Berman - 2005 - Thoemmes Continuum.
    George Berkeley -- On missing the wrong target -- Enlightenment and counter-Enlightenment in Irish philosophy -- The culmination and causation of Irish philosophy -- Francis Hutcheson on Berkeley and the Molyneux problem -- The impact of Irish philosophy on the American Enlightenment -- Irish ideology and philosophy -- An early essay concerning Berkeley's immaterialism -- Mrs. Berkeley's annotations in An account of the life of Berkeley (1776) -- Some new Bermuda Berkeleiana -- The good bishop : new letters -- Beckett (...)
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  23. Berkeley and the Moon Illusions.David Berman - 1985 - Revue Internationale de Philosophie 39 (154):215.
  24.  4
    Berkeley, Clayton, and "An Essay on Spirit".David Berman - 1971 - Journal of the History of Ideas 32 (3):367.
  25. Berkeley Experimental Philosophy.David Berman - 1997
     
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  26.  8
    Berkeley's Life and Works.David Berman - 2005 - In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. pp. 13.
  27.  18
    Berkeley’s Philosophical Reception After America.David Berman - 1980 - Archiv für Geschichte der Philosophie 62 (3):311-320.
  28. Berkeley: The Great Philosophers.David Berman - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  29.  32
    Censorship and the Displacement of Irreligion.David Berman - 1989 - Journal of the History of Philosophy 27 (4):601-604.
  30.  12
    Descartes and the Doubting Mind.David Berman - 2013 - International Journal of Philosophical Studies 21 (2):288-292.
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  31. George Berkeley : Eighteenth-Century Responses: Volume I.David Berman (ed.) - 2013 - Routledge.
    The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. David Berman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the breadth (...)
     
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  32. George Berkeley Alciphron in Focus.David Berman (ed.) - 1993 - Routledge.
    Alciphron, or the Minute Philosopher (1732) is Berkeley's main work of philosophical theology and a crucial source of his views on meaning and language. This edition contains the four most important dialogues and a selection of critical essays and commentaries reflecting the response of such writers as Hutcheson, Mill and Antony Flew. The only single edition currently in print, it argues that Alciphron has a more important place both in the Berkeley canon and in early modern philosophy than is generally (...)
     
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  33. George Berkeley Alciphron in Focus.David Berman (ed.) - 1993 - Routledge.
    _Alciphron, or the Minute Philosopher_ is Berkeley's main work of philosophical theology and a crucial source of his views on meaning and language. This edition contains the four most important dialogues and a selection of critical essays and commentaries reflecting the response of such writers as Hutcheson, Mill and Antony Flew. The only single edition currently in print, it argues that _Alciphron_ has a more important place both in the Berkeley canon and in early modern philosophy than is generally thought.
     
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  34. George Berkeley: Idealism and the Man.David Berman - 1994 - Religious Studies 31 (3):404-407.
  35. George Berkeley (Routledge Revivals): Eighteenth-Century Responses: Volume I.David Berman (ed.) - 2013 - Routledge.
    The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. David Berman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the breadth (...)
     
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  36. George Berkeley : Eighteenth-Century Responses: Volume Ii.David Berman (ed.) - 2013 - Routledge.
    The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. David Berman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the breadth (...)
     
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  37. George Pitcher, "Berkeley". [REVIEW]David Berman - 1980 - Journal of the History of Philosophy 18 (3):352.
     
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  38. Locke on Particles: A Reply to Nuchelmans.David Berman & Timothy Williamson - 1988 - Logique Et Analyse 31 (123-124):213-218.
  39.  18
    Nietzsche's Three Phases of Atheism.David Berman - 1988 - History of Philosophy Quarterly 5 (3):273 - 286.
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  40. Philosophical Counseling for Philosophers: A Confession of Images.David Berman - 2008 - Philosophical Practice 3 (2):255-266.
    The main aim of this essay is to open up an area of philosophical counseling that may be described as philosophical counseling for philosophers, where philosophical disabilities or impairments can be identified and treated. This is done by going to the field of mental imagery, which is the context in which the author presents his own imagery impairments and the negative impact they have had on his work in philosophy. The author also tries to show how attending to differences in (...)
     
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  41.  19
    Schopenhauer.David Berman - 1982 - Philosophical Studies (Dublin) 29:340-343.
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  42.  1
    Schopenhauer. [REVIEW]David Berman - 1982 - Philosophical Studies (Dublin) 29:340-343.
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  43. Schopenhauer.David Berman - 1982 - Philosophical Studies (Dublin) 29:340-343.
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  44. Scottish Enlightenment Iii.David Berman, John Vladimir Price & William Scott (eds.) - 1994 - Routledge.
    The third collection in this series includes the same combination of scarce and not so well-known texts as well as more important and popular works.
     
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  45.  74
    Some Light on the Hidden Hobbes.David Berman - 1986 - Topoi 5 (2):197-199.
  46.  89
    Spinoza’s Spiders, Schopenhauer’s Dogs.David Berman - 1982 - Philosophical Studies (Dublin) 29:202-209.
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  47.  3
    Spinoza’s Spiders, Schopenhauer’s Dogs.David Berman - 1982 - Philosophical Studies (Dublin) 29:202-209.
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  48. Spinoza’s Spiders, Schopenhauer’s Dogs.David Berman - 1982 - Philosophical Studies (Dublin) 29:202-209.
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  49.  10
    The Culmination and Causation of Irish Philosophy.David Berman - 1982 - Archiv für Geschichte der Philosophie 64 (3):257-279.
  50. The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images.David Berman & W. Lyons - 2007 - Journal of Consciousness Studies 14 (11):4-26.
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected outright the very (...)
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