166 found
Order:
Disambiguations
David B. Burrell [103]David Burrell [68]
See also
Profile: David Burrell
  1.  10
    Creation and the God of Abraham.David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) - 2010 - Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  16
    Thomas Aquinas and Mulla Sadra Shirazi and the Primacy of Esse/Wujûd in Philosophical Theology.David B. Burrell - 1999 - Medieval Philosophy & Theology 8 (2):207-219.
    Direct download  
     
    Export citation  
     
    My bibliography  
  3. Truthfulness and Tragedy Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977
     
    Export citation  
     
    My bibliography   6 citations  
  4.  10
    Creator/Creatures Relation.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5. Mullā Ṣadrā's Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  6. Analogy and Philosophical Language.David B. Burrell - 1973 - New Haven: Yale University Press.
     
    Export citation  
     
    My bibliography   5 citations  
  7.  11
    Response to Cross and Hasker.David B. Burrell - 2008 - Faith and Philosophy 25 (2):205-212.
    It is not often that one is graced with a mini-symposium upon reception of an article for publication, and for this I am grateful to Bill Hasker, who had to wait until after his editorship to respond to my provocative piece, and equally grateful to Richard Cross, whom Bill solicited for an assist. Since my piece called for a “radical transformation of standard philosophical strategies,” and Bill addressed that perspectival issue from the outset, while Richard focused on some axial semantic (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  3
    Aquinas: God and Action.David B. Burrell - 1979 - University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  9.  19
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  38
    Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich".David Burrell & Stanley Hauerwas - 1974 - Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  11. Creator/Creatures Relation: “The Distinction” Vs.“Onto-Theology”.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  12. Knowing the Unknowable God.David B. Burrell - 1992 - Noûs 26 (4):507-509.
     
    Export citation  
     
    My bibliography   1 citation  
  13. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
    Export citation  
     
    My bibliography   1 citation  
  14. Freedom and Creation in Three Traditions.David B. Burrell - 1995 - International Journal for Philosophy of Religion 37 (3):181-183.
     
    Export citation  
     
    My bibliography   2 citations  
  15.  12
    Maimonides, Aquinas and Gersonides on Providence and Evil.David Burrell - 1984 - Religious Studies 20 (3):335.
    God's knowledge of individuals becomes an issue only in the face of a Pantokrator, and it remains an issue in each of the monotheistic religions familiar to us. If one seldom finds it raised in more recent times, that can only represent collective prudent counsel, for the history of each tradition records, one after another, the shipwrecks of those who essayed it, as well as bitter aftermaths in their respective religious communities. The more bitter, I believe, as certain stages of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  16
    Christian Revelation and the Completion of the Aristotelian Revolution.David B. Burrell - 1989 - Review of Metaphysics 43 (1):172-173.
  17.  15
    The Crisis of Philosophy.David Burrell - 1991 - Teaching Philosophy 14 (2):230-234.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  18. Divine Practical Knowing: How an Eternal God Acts in Time.David Burrell - 1990 - In B. Hebblethwaite & E. Henderson (eds.), Divine Action. T Clark. pp. 93--102.
  19.  31
    John Duns Scotus.David B. Burrell - 1965 - The Monist 49 (4):639-658.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20.  13
    Is Christianity True?David B. Burrell - 1997 - Faith and Philosophy 14 (2):265-266.
  21.  13
    Being and Goodness.David Burrell - 1992 - Faith and Philosophy 9 (4):538-543.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22.  46
    Review of Michael Allen Gillespie, The Theological Origins of Modernity[REVIEW]David Burrell - 2008 - Notre Dame Philosophical Reviews 2008 (11).
    Direct download  
     
    Export citation  
     
    My bibliography  
  23. Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW]David B. Burrell - 1997 - Speculum 72 (4):1167-1168.
    Translate
     
     
    Export citation  
     
    My bibliography  
  24.  12
    God's Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
  25.  14
    Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
  26.  8
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  29
    Review of Brian J. Braman, Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama of Authentic Human Existence[REVIEW]David Burrell - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. Exercises in Religious Understanding.David B. Burrell - 1974 - Notre Dame, University of Notre Dame Press.
  29.  8
    C. S. Peirce.David B. Burrell - 1965 - International Philosophical Quarterly 5 (4):521-540.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Free Creatures of an Eternal God: Thomas Aquinas on God’s Foreknowledge and Irresistible Will. [REVIEW]David Burrell - 1999 - International Philosophical Quarterly 39 (2):225-226.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  17
    Barry Miller: A Most Unlikely God and From Existence to God.David B. Burrell - 2001 - Faith and Philosophy 18 (1):123-127.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  18
    Radical Orthodoxy.David B. Burrell - 2004 - Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33.  7
    Graceful Reason.David Burrell - 1988 - New Scholasticism 62 (2):239-241.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  16
    Al-Ghazali on Created Freedom.David B. Burrell - 1999 - American Catholic Philosophical Quarterly 73 (1):135-157.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  35.  23
    Book Reviews. [REVIEW]William Kluback, David B. Burrell, H. Kimmerle, Robert C. Roberts, Sanford Krolick, Glenn Hewitt, Merold Westphal, Haim Gordon, Brendan E. A. Liddell, Donald W. Musser & Dan Magurshak - 1984 - International Journal for Philosophy of Religion 16 (2):165-188.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  36.  17
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW]David B. Burrell - 1999 - Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  8
    Spirit, Saints and Immortality.David B. Burrell - 1987 - Faith and Philosophy 4 (3):343-344.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  8
    Composite Book Review.Joseph Sikora, David Burrell & R. C. Hinners - 1967 - New Scholasticism 41 (3):392-406.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  14
    Participation and Substantiality in Thomas Aquinas.David B. Burrell - 1997 - International Philosophical Quarterly 37 (1):101-104.
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  14
    The Principle of Analogy in Protestant and Catholic Theology.David B. Burrell - 1964 - International Philosophical Quarterly 4 (4):624-626.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  13
    Faith, Culture, and Reason.David B. Burrell - 2003 - Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  6
    Classification, Mathematics, and Metaphysics: A Commentary on St. Thomas Aquinas's Exposition of Beothius's "On the Trinity".David Burrell - 1966 - Modern Schoolman 44 (1):13-34.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  13
    Aristotle and 'Future Contingencies'.David Burrell - 1964 - Philosophical Studies 13:37-52.
  44.  13
    Freedom and Creation in the Abrahamic Traditions.David B. Burrell - 2000 - International Philosophical Quarterly 40 (2):161-171.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  16
    Review of Christian Jambet, The Act of Being: The Philosophy of Revelation in Mulla Sadra[REVIEW]David Burrell - 2007 - Notre Dame Philosophical Reviews 2007 (5).
  46.  6
    Beyond a Theory of Analogy.David B. Burrell - 1972 - Proceedings of the American Catholic Philosophical Association 46:114-122.
  47.  13
    Reply to “Burrell's Misconstruals of Scotus”.David Burrell - 1983 - New Scholasticism 57 (1):81-82.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  5
    The God of the Philosophers.David Burrell - 1983 - New Scholasticism 57 (3):410-415.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    Evil and Suffering in Jewish Philosophy.David B. Burrell - 1997 - International Philosophical Quarterly 37 (3):360-362.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  13
    Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam[REVIEW]David Burrell - 2009 - Notre Dame Philosophical Reviews 2009 (6).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 166