Results for 'David C. Atkins'

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  1.  9
    The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  2.  40
    Yes: David C. Thomasma, Ph.D. [REVIEW]David C. Thomasma - 1991 - HEC Forum 3 (6):349-350.
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  3. David C. Palmer.David C. Palmer - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 167.
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  4.  4
    Event Memory: A Theory of Memory for Laboratory, Autobiographical, and Fictional Events.David C. Rubin & Sharda Umanath - 2015 - Psychological Review 122 (1):1-23.
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  5.  14
    The Nature of Selection: Evolutionary Theory in Philosophical Focus. Elliott Sober.David C. Culver - 1985 - Philosophy of Science 52 (4):645-646.
  6.  55
    The Importance of Context: The Ethical Work Climate Construct and Models of Ethical Decision Making -- An Agenda for Research. [REVIEW]David C. Wyld & Coy A. Jones - 1997 - Journal of Business Ethics 16 (4):465-472.
    This paper examines the role which organizational context factors play in individual ethical decision making. Two general propositions are set forth, examining the linkage between ethical work climate and decision making. An agenda for research and the potential implications of the study and practice of managerial ethics are then discussed.
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  7.  14
    One Hundred Years of Forgetting: A Quantitative Description of Retention.David C. Rubin & Amy E. Wenzel - 1996 - Psychological Review 103 (4):734-760.
  8.  15
    A Memory-Based Model of Posttraumatic Stress Disorder: Evaluating Basic Assumptions Underlying the PTSD Diagnosis.David C. Rubin, Dorthe Berntsen & Malene Klindt Bohni - 2008 - Psychological Review 115 (4):985-1011.
  9.  10
    Memory in Posttraumatic Stress Disorder: Properties of Voluntary and Involuntary, Traumatic and Nontraumatic Autobiographical Memories in People with and Without Posttraumatic Stress Disorder Symptoms.David C. Rubin, Adriel Boals & Dorthe Berntsen - 2008 - Journal of Experimental Psychology: General 137 (4):591-614.
  10.  70
    Autobiographical Memory for Stressful Events: The Role of Autobiographical Memory in Posttraumatic Stress Disorder.David C. Rubin, Michelle F. Dennis & Jean C. Beckham - 2011 - Consciousness and Cognition 20 (3):840-856.
    To provide the three-way comparisons needed to test existing theories, we compared (1) most-stressful memories to other memories and (2) involuntary to voluntary memories (3) in 75 community dwelling adults with and 42 without a current diagnosis of posttraumatic stress disorder (PTSD). Each rated their three most-stressful, three most-positive, seven most-important and 15 word-cued autobiographical memories, and completed tests of personality and mood. Involuntary memories were then recorded and rated as they occurred for 2 weeks. Standard mechanisms of cognition and (...)
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  11.  17
    Schema-Driven Construction of Future Autobiographical Traumatic Events: The Future is Much More Troubling Than the Past.David C. Rubin - 2014 - Journal of Experimental Psychology: General 143 (2):612-630.
  12.  39
    Vivid Memories.David C. Rubin & Marc Kozin - 1984 - Cognition 16 (1):81-95.
  13. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  14.  36
    What Jancis Robinson Didn’T Know May Have Helped Her.David C. Sackris - 2019 - Erkenntnis 84 (4):805-822.
    A position has been advanced by a number of philosophers, notably by Burnham and Skilleås, that certain knowledge is required to aesthetically appreciate a fine wine. They further argue that pleasure is not an integral part of aesthetically appreciating wine. Their position implies that a novice cannot aesthetically appreciate a fine wine. This paper draws on research into tasting and psychology to rebut these claims. I argue that there is strong evidence from both the average consumer and from wine experts (...)
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  15. Philosophy of Medicine as the Source for Medical Ethics.David C. Thomasma & Edmund D. Pellegrino - 1981 - Theoretical Medicine and Bioethics 2 (1):5-11.
    The article offers an approach to inquiry about, the foundation of medical ethics by addressing three areas of conceptual presupposition basic to medical ethical theory. First, medical ethics must presuppose a view about the nature of medicine. it is argued that the view required by a cogent medical morality entails that medicine be seen both as a healing relationship and as a practical art. Three ways in which medicine inherently involves values and valuation are presented as important, i.e., in being (...)
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  16. The Paradox of the Preface.David C. Makinson - 1965 - Analysis 25 (6):205.
    By means of an example, shows the possibility of beliefs that are separately rational whilst together inconsistent.
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  17.  60
    Understanding Assertion to Understand Silencing: Finding an Account of Assertion That Explains Silencing Arising From Testimonial Injustice.David C. Spewak - 2017 - Episteme 14 (4):423-440.
    Rae Langton and Jennifer Hornsby provide accounts of how pornography silences women by appealing to J.L. Austin's account of speech-acts. Since their accounts focus only on instances of silencing where the hearer does not grasp the type of speech-act the speaker intends to perform, their accounts of silencing do not generalize to explain silencing that arises from what Miranda Fricker calls “testimonial injustice.” I argue that silencing arising from testimonial injustice can only be explained by what we shall call the (...)
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  18.  24
    Bioethics and International Human Rights.David C. Thomasma - 1997 - Journal of Law, Medicine and Ethics 25 (4):295-306.
  19.  15
    Philosophy of Medicine as the Source for Medical Ethics.David C. Thomasma & Edmund D. Pellegrino - 1981 - Metamedicine 2 (1):5-11.
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  20.  45
    Bioethics and International Human Rights.David C. Thomasma - 1997 - Journal of Law, Medicine and Ethics 25 (4):295-306.
  21. Why Philosophers Should Offer Ethics Consultations.David C. Thomasma - 1991 - Theoretical Medicine and Bioethics 12 (2).
    Considerable debate has occurred about the proper role of philosophers when offering ethics consultations. Some argue that only physicians or clinical experienced personnel should offer ethics consultations in the clinical setting. Others argue still further that philosophers are ill-equipped to offer such advice, since to do so rests on no social warrant, and violates the abstract and neutral nature of the discipline itself.I argue that philosophers not only can offer such consultations but ought to. To be a bystander when one's (...)
     
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  22. Clinical Ethics as Medical Hermeneutics.David C. Thomasma - 1994 - Theoretical Medicine and Bioethics 15 (2).
    There are several branches of ethics. Clinical ethics, the one closest to medical decisionmaking, can be seen as a branch of medicine itself. In this view, clinical ethics is a unitary hermeneutics. Its rule is a guideline for unifying other theories of ethics in conjunction with the clinical context. Put another way, clinical ethics interprets the clinical situation in light of a balance of other values that, while guiding the decisionmaking process, also contributes to the very weighting of those values. (...)
     
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  23.  35
    The Achieving Society.M. Brewster Smith & David C. McClelland - 1964 - History and Theory 3 (3):371.
  24.  19
    Models of the Doctor-Patient Relationship and the Ethics Committee: Part Two.David C. Thomasma - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):10-26.
    Past ages of medical care are condemned in modern philosophical and medical literature as being too paternalistic. The normal account of good medicine in the past was, indeed, paternalistic in an offensive way to modern persons. Imagine a Jean Paul Sartre going to the doctor and being treated without his consent or even his knowledge of what will transpire during treatment! From Hippocratic times until shortly after World War II, medicine operated in a closed, clubby manner. The knowledge learned in (...)
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  25. Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW]David C. Durst - 2001 - Studies in Soviet Thought 53 (1-2).
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  26.  5
    Understanding Normal and Impaired Word Reading: Computational Principles in Quasi-Regular Domains.David C. Plaut, James L. McClelland, Mark S. Seidenberg & Karalyn Patterson - 1996 - Psychological Review 103 (1):56-115.
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  27.  20
    The Ethics of Caring for Conjoined Twins: The Lakeberg Twins.David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill - 1996 - Hastings Center Report 26 (4):4-12.
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  28.  30
    Antifoundationalism and the Possibility of a Moral Philosophy of Medicine.David C. Thomasma - 1997 - Theoretical Medicine and Bioethics 18 (1-2):127-143.
    The problem of developing a moral philosophy of medicine is explored in this essay. Among the challenges posed to this development are the general mistrust of moral philosophy and philosophy in general created by post-modernist philosophical and even anti-philosophical thinking. This reaction to philosophical systematization is usually called antifoundationalism. I distinguish different forms of antifoundationalism, showing that not all forms of their opposites, foundationalism, are alike, especially with regards to claims made about the certitude of moral thought. I conclude that (...)
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  29.  55
    Quantum Measurement and the Program for the Unity of Science.David C. Scharf - 1989 - Philosophy of Science 56 (4):601-623.
    It is quite extraordinary, philosophically speaking, that according to the orthodox interpretation: (a) quantum mechanics is a complete and comprehensive theory of microphysics, and yet (b) the role of measurement, in quantum mechanics, cannot be analyzed in terms of the collective effects of the microphysical particles making up the apparatus. It follows that, if the orthodox interpretation is correct, the measurement apparatus and its quantum physical effects cannot be accounted for microreductively. This is significant because it is widely believed that (...)
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  30.  11
    The Sword Motif 'N Matthew 10:34.David C. Sim - 2000 - Hts Theological Studies 56 (1).
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  31.  26
    The Coherence of Memories for Trauma: Evidence From Posttraumatic Stress Disorder.David C. Rubin - 2011 - Consciousness and Cognition 20 (3):857-865.
    Participants with posttraumatic stress disorder and participants with a trauma but without PTSD wrote narratives of their trauma and, for comparison, of the most-important and the happiest events that occurred within a year of their trauma. They then rated these three events on coherence. Based on participants’ self-ratings and on naïve-observer scorings of the participants’ narratives, memories of traumas were not more incoherent than the comparison memories in participants in general or in participants with PTSD. This study comprehensively assesses narrative (...)
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  32.  9
    Differential Predictability of Four Dimensions of Affect Intensity.David C. Rubin, Rick H. Hoyle & Mark R. Leary - 2012 - Cognition and Emotion 26 (1):25-41.
  33.  10
    Salt Tectonics of the Eastern Border of the Leinetal Graben, Lower Saxony, Germany, as Deduced From Seismic Reflection Data.David C. Tanner, Patrick Musmann, Britta Wawerzinek, Hermann Buness, Charlotte M. Krawczyk & Rüdiger Thomas - 2015 - Interpretation: SEG 3 (3):T169-T181.
    To study the salt-related tectonic evolution of the Leinetal Graben, located in the southernmost part of the Central European Basin in Germany, we acquired two P-wave reflection seismic profiles across the eastern border faults of the graben. The profiles were acquired with a minivibro along a 1.8-km active spread, densely sampled by geophones spaced at 5 m. The resulting sections showed stratigraphic and fault geometries to a depth of approximately 1200 m. Using two deep boreholes for calibration, we interpreted Mesozoic (...)
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  34.  22
    Problems of Multi-Species Organisms: Endosymbionts to Holobionts.David C. Queller & Joan E. Strassmann - 2016 - Biology and Philosophy 31 (6):855-873.
    The organism is one of the fundamental concepts of biology and has been at the center of many discussions about biological individuality, yet what exactly it is can be confusing. The definition that we find generally useful is that an organism is a unit in which all the subunits have evolved to be highly cooperative, with very little conflict. We focus on how often organisms evolve from two or more formerly independent organisms. Two canonical transitions of this type—replicators clustered in (...)
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  35.  3
    The Pacifist Jesus and the Violent Jesus in the Gospel of Matthew.David C. Sim - 2011 - Hts Theological Studies 67 (1).
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  36.  26
    International Peace: One Hundred Years On.David C. Hendrickson - 2013 - Ethics and International Affairs 27 (2):129-146.
    The bequest for the Church Peace Union—the predecessor of today's Carnegie Council for Ethics in International Affairs —was given by Andrew Carnegie in February 1914. The Church Peace Union subsequently sponsored the first worldwide gathering of religious leaders, which was held in Constance, Germany, on August 2, 1914. Convened under the shadow of an impending war, not all delegates made it to the gathering. Six months previously, Carnegie had stipulated that the Church Peace Union devote its funds to the deserving (...)
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  37.  16
    Ethical Reflection and Service Internships.David C. Smith - 1996 - Journal of Business Ethics 15 (1):59 - 65.
    To achieve the goals of ethics education, students must have oportunities to develop both moral capacities (imagination, responsibility, and perseverance) and intellectual capacities (critical thinking). This article contends that service-based learning represents an important opportunity for integrative ethics education. It describes a program of leadership internships at North Central College in Naperville, Illinois, in which faculty members conduct a for-credit reflection seminar with students involved in service internships. The seminar is based upon student-written cases about ethical issues they face in (...)
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  38.  12
    Ethics Consultation Rules: A Comment on George J Agich.David C. Thomasma - 2001 - American Journal of Bioethics 1 (4):46-47.
  39.  35
    Locke on Natural Law and Property Rights.David C. Snyder - 1986 - Canadian Journal of Philosophy 16 (4):723 - 750.
    Whether John Locke's Two Treatises is a justification of revolution or a demand for revolution, it is a book about political revolution. Yet it is also a book about property. This is so not only because of the obviously central place that Locke's discussion of property holds in the Second Treatise but also because his account of when revolution is justified hinges, in three crucial respects, on his account of how private, or, exclusive, rights to property arise.
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  40.  10
    Narrative Centrality and Negative Affectivity: Independent and Interactive Contributors to Stress Reactions.David C. Rubin, Adriel Boals & Rick H. Hoyle - 2014 - Journal of Experimental Psychology: General 143 (3):1159-1170.
  41.  50
    A Dialogue On Species-Specific Rights: Humans And Animals In Bioethics.David C. Thomasma & Erich H. Loewy - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):435-444.
    At the end of the most violent century in human history, it is good to take stock of our commitments to human and other life forms, as well as to examine the rights and the duties that might flow from their biological makeup. Professor Thomasma and Professor Loewy have held a long-standing dialogue on whether there are moral differences between animals and humans. This dialogue was occasioned by a presentation Thomasma made some years ago at Loewy's invitation at the University (...)
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  42.  4
    Is Matthew 28:16–20 the Summary of the Gospel?David C. Sim - 2014 - Hts Theological Studies 70 (1).
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  43.  6
    Expanding Variance and the Case of Historical Changes in IQ Means: A Critique of Dickens and Flynn.David C. Rowe & Joseph L. Rodgers - 2002 - Psychological Review 109 (4):759-763.
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  44.  64
    Euthanasia: Toward an Ethical Social Policy.David C. Thomasma - 1990 - Continuum.
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  45.  80
    When Physicians Choose to Participate in the Death of Their Patients: Ethics and Physician-Assisted Suicide.David C. Thomasma - 1996 - Journal of Law, Medicine and Ethics 24 (3):183-197.
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  46.  69
    Conditional Probability in the Light of Qualitative Belief Change.David C. Makinson - 2011 - Journal of Philosophical Logic 40 (2):121 - 153.
    We explore ways in which purely qualitative belief change in the AGM tradition throws light on options in the treatment of conditional probability. First, by helping see why it can be useful to go beyond the ratio rule defining conditional from one-place probability. Second, by clarifying what is at stake in different ways of doing that. Third, by suggesting novel forms of conditional probability corresponding to familiar variants of qualitative belief change, and conversely. Likewise, we explain how recent work on (...)
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  47.  7
    Ethics and Leadership: The 1990’s Introduction to the Special Issue of the Business Ethics Quarterly.David C. Smith - 1995 - Business Ethics Quarterly 5 (1):1-3.
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  48.  32
    When Physicians Choose to Participate in the Death of Their Patients: Ethics and Physician-Assisted Suicide.David C. Thomasma - 1996 - Journal of Law, Medicine and Ethics 24 (3):183-197.
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  49.  61
    Bioethics with a Difference: A Comment on McElhinney and Pellegrino.David C. Thomasma - 2001 - Theoretical Medicine and Bioethics 22 (4):287-290.
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  50.  61
    Establishing the Moral Basis of Medicine: Edmund D. Pellegrino's Philosophy of Medicine.David C. Thomasma - 1990 - Journal of Medicine and Philosophy 15 (3):245-267.
    Pellegrino's philosophy of medicine is explored in categories such as the motivation in constructing a philosophy of medicine, the method, the starting point of the doctor-patient relationship, negotiation about values in this relationship, the goal of the relationship, the moral basis of medicine, and additional concerns in the relationship (concerns such as gatekeeping, philosophical anthropology, axiology, philosophy of the body, and the general disjunction between science and morals). A critique of this philosophy is presented in the following areas: methodology, relation (...)
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