Results for 'David C. Wyld'

941 found
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  1.  84
    The importance of context: The ethical work climate construct and models of ethical decision making -- an agenda for research. [REVIEW]David C. Wyld & Coy A. Jones - 1997 - Journal of Business Ethics 16 (4):465-472.
    This paper examines the role which organizational context factors play in individual ethical decision making. Two general propositions are set forth, examining the linkage between ethical work climate and decision making. An agenda for research and the potential implications of the study and practice of managerial ethics are then discussed.
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  2.  25
    Understanding normal and impaired word reading: Computational principles in quasi-regular domains.David C. Plaut, James L. McClelland, Mark S. Seidenberg & Karalyn Patterson - 1996 - Psychological Review 103 (1):56-115.
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  3. David C. Palmer.David C. Palmer - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 167.
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  4.  14
    Civility and its development: the experiences of China and Taiwan.David C. Schak - 2018 - Hong Kong: Hong Kong University Press.
    This is the first book-length study of the development of civility in Chinese societies. Although some social scientists and political philosophers have discussed civility, none has defined it as an analytical tool to systematically measure attitudes and behavior, and few have applied it to a non-Western society. By comparing the development of civility in mainland China and Taiwan, Civility and Its Development: The Experiences of China and Taiwan analyzes the social conditions needed for civility to become established in a society. (...)
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  5.  9
    Law as Religion, Religion as Law.David C. Flatto & Benjamin Porat (eds.) - 2022 - Cambridge University Press.
    The conventional approach to law and religion assumes that these are competing domains, which raises questions about the freedom of, and from, religion; alternate commitments of religion and human rights; and respective jurisdictions of civil and religious courts. This volume moves beyond this competitive paradigm to consider law and religion as overlapping and interrelated frameworks that structure the social order, arguing that law and religion share similar properties and have a symbiotic relationship. Moreover, many legal systems exhibit religious characteristics, informing (...)
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  6.  21
    Individual and developmental differences in semantic priming: Empirical and computational support for a single-mechanism account of lexical processing.David C. Plaut & James R. Booth - 2000 - Psychological Review 107 (4):786-823.
  7. Clinical ethics as medical hermeneutics.David C. Thomasma - 1994 - Theoretical Medicine and Bioethics 15 (2).
    There are several branches of ethics. Clinical ethics, the one closest to medical decisionmaking, can be seen as a branch of medicine itself. In this view, clinical ethics is a unitary hermeneutics. Its rule is a guideline for unifying other theories of ethics in conjunction with the clinical context. Put another way, clinical ethics interprets the clinical situation in light of a balance of other values that, while guiding the decisionmaking process, also contributes to the very weighting of those values. (...)
     
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  8.  13
    More modeling but still no stages: Reply to Borowsky and Besner.David C. Plaut & James R. Booth - 2006 - Psychological Review 113 (1):196-200.
  9. Why philosophers should offer ethics consultations.David C. Thomasma - 1991 - Theoretical Medicine and Bioethics 12 (2).
    Considerable debate has occurred about the proper role of philosophers when offering ethics consultations. Some argue that only physicians or clinical experienced personnel should offer ethics consultations in the clinical setting. Others argue still further that philosophers are ill-equipped to offer such advice, since to do so rests on no social warrant, and violates the abstract and neutral nature of the discipline itself.I argue that philosophers not only can offer such consultations but ought to. To be a bystander when one's (...)
     
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  10. Education of ethics committees.David C. Thomasma - 1994 - Bioethics Forum 10 (4):12-8.
     
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  11.  25
    A Connectionist Approach to Word Reading and Acquired Dyslexia: Extension to Sequential Processing.David C. Plaut - 1999 - Cognitive Science 23 (4):543-568.
    A connectionist approach to word reading, based on the principles of distributed representation, graded learning of statistical structure, and interactivity in processing, has led to the development of explicit computational models which account for a wide range of data on normal skilled reading and on patterns of reading impairment due to brain damage. There have, however, been recent empirical challenges to these models, and the approach in general, relating to the influence of orthographic length on the naming latencies of both (...)
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  12.  30
    The role of awareness in delay and trace fear conditioning in humans.David C. Knight, Hanh T. Nguyen & Peter A. Bandettini - 2006 - Cognitive, Affective and Behavioral Neuroscience 6 (2):157-162.
  13. (1 other version)Philosophy of medicine as the source for medical ethics.David C. Thomasma & Edmund D. Pellegrino - 1981 - Theoretical Medicine and Bioethics 2 (1):5-11.
    The article offers an approach to inquiry about, the foundation of medical ethics by addressing three areas of conceptual presupposition basic to medical ethical theory. First, medical ethics must presuppose a view about the nature of medicine. it is argued that the view required by a cogent medical morality entails that medicine be seen both as a healing relationship and as a practical art. Three ways in which medicine inherently involves values and valuation are presented as important, i.e., in being (...)
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  14.  94
    Evaluating Ethical Approaches to Crisis Leadership: Insights from Unintentional Harm Research.David C. Bauman - 2011 - Journal of Business Ethics 98 (2):281 - 295.
    Leading a corporation through a crisis requires rational decision making guided by an ethical approach (Snyder et al., Journal of Business Ethics, 63, 2006, 371). Three such approaches are virtue ethics (Seeger and Ulmer, Journal of Business Ethics, 31, 2001, 369), an ethic of justice, and an ethic of care (Simóla, Journal of Business Ethics, 46, 2003, 351). In this article, I consider the effectiveness of these approaches for leading a corporation after a crisis. The standard I use is drawn (...)
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  15.  55
    Event memory: A theory of memory for laboratory, autobiographical, and fictional events.David C. Rubin & Sharda Umanath - 2015 - Psychological Review 122 (1):1-23.
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  16.  31
    Kin Selection and Its Discontents.David C. Queller - 2016 - Philosophy of Science 83 (5):861-872.
    Kin selection is a core aspect of social evolution theory, but a small number of critics have recently challenged it. Here I address these criticisms and show that kin selection remains an important explanation for much social evolution. I show how many of the criticisms rest on historical idiosyncrasies of the way the field happened to develop, rather than on the real logic and evidence.
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  17.  28
    William McNeill, The Fate of Phenomenology: Heidegger’s Legacy: London: Rowman & Littlefield, 2020, $39.95 pbk, 140 pp + index.David C. Abergel - 2021 - Human Studies 44 (3):497-504.
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  18.  68
    A gene’s eye view of Darwinian populations: Review of Peter Godfrey-Smith's Darwininan populations and natural selection. Oxford University Press, Oxford, 2009.David C. Queller - 2011 - Biology and Philosophy 26 (6):905-913.
    Biologists and philosophers differ on whether selection should be analyzed at the level of the gene or of the individual. In Peter Godfrey-Smith’s book, Darwinian Populations and Natural Selection, he argues that individuals can be good members of Darwinian populations, whereas genes rarely can. I take issue with parts of this view, and suggest that Godfrey-Smith’s scheme for thinking about Darwinian populations is also applicable to populations of genes.
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  19.  8
    Moral Evil as Apparent Disvalue: DAVID C. HICKS.David C. Hicks - 1977 - Religious Studies 13 (1):01-16.
    In this article 1 I have two theological interests and a less direct philosophical one.
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  20.  27
    (1 other version)Intelim rules for classical connectives.David C. Makinson - 2013 - In Sven Ove Hansson (ed.), David Makinson on Classical Methods for Non-Classical Problems. Dordrecht, Netherland: Springer. pp. 359-382.
    We investigate introduction and elimination rules for truth-functional connectives, focusing on the general questions of the existence, for a given connective, of at least one such rule that it satisfies, and the uniqueness of a connective with respect to the set of all of them. The answers are straightforward in the context of rules using general set/set sequents of formulae, but rather complex and asymmetric in the restricted (but more often used) context of set/formula sequents, as also in the intermediate (...)
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  21.  13
    (1 other version)From the Editors Terra Incognita: Uncharted Terrain between Doctors and Patients.David C. Thomasma, Thomasine Kushner & Steve Heilig - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):1-2.
    New beginnings give us the opportunity to do better “the next time.” In the rush to welcome the new millennium, it is fitting to take time to look more thoughtfully at issues not adequately covered in decades past. Robert Frost's musing about less traveled roads gives poetic life to the theme of this CQ Special Section, exploring some of the all too unknown territory between doctors and patients.
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  22.  24
    Locating object knowledge in the brain: Comment on Bowers’s (2009) attempt to revive the grandmother cell hypothesis.David C. Plaut & James L. McClelland - 2010 - Psychological Review 117 (1):284-288.
  23.  6
    The Spirit of Teaching Excellence.David C. Jones - 1995 - Calgary : Detselig Enterprises.
    What task might a society undertake dearer to it than the cultivation of its teachers? And when it nurtures them, what should it seek but excellence, what should it transmit but the highest f its ideals, and what should it evoke but the richest expressions of its wisdom and love? As David C. Jones surveyed young teachers in preparation after nearly thirty years as an educator, he felt that many of them would benefit by hearing from those who have (...)
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  24.  15
    Developing a graduate level science education course on the nature of science.David C. Eichinger, Sandra K. Abell & Zoubeida R. Dagher - 1997 - Science & Education 6 (4):417-429.
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  25. The philosophy of medicine in europe: Challenges for the future.David C. Thomasma - 1985 - Theoretical Medicine and Bioethics 6 (1).
    Two challenges face European philosophy of medicine. The first is to counterbalance what is seen as an overemphasis on social analysis of medicine with greater attention to its personal and individual dimensions. The second, related challenge, is to more fully understand the clinical realities of modern medicine, which in turn, give rise to the scope and limits of physician duties, patient obligations, and social concerns.
     
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  26. What does medicine contribute to ethics?David C. Thomasma - 1984 - Theoretical Medicine and Bioethics 5 (3):267-277.
     
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  27.  35
    Friendliness for logicians.David C. Makinson - 2005 - In Sergei Artemov, H. Barringer, A. S. D'Avila Garcez, L. C. Lamb & J. Woods (eds.), We Will Show Them! Essays in Honour of Dov Gabbay. London, U.K.: College Publications. pp. 259-292.
    We define and examine a notion of logical friendliness, which is a broadening of the familiar notion of classical consequence. The concept is studied first in its simplest form, and then in a syntax-independent version, which we call sympathy. We also draw attention to the surprising number of familiar notions and operations with which it makes contact, providing a new light in which they may be seen.
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  28. Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW]David C. Durst - 2001 - Studies in Soviet Thought 53 (1-2).
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  29.  34
    On the accuracy of personality judgment: A realistic approach.David C. Funder - 1995 - Psychological Review 102 (4):652-670.
  30.  40
    One hundred years of forgetting: A quantitative description of retention.David C. Rubin & Amy E. Wenzel - 1996 - Psychological Review 103 (4):734-760.
  31.  29
    The Nature of Selection: Evolutionary Theory in Philosophical Focus. Elliott Sober.David C. Culver - 1985 - Philosophy of Science 52 (4):645-646.
  32. The Supreme Spiritual Ideal: The Original Buddhist View.C. A. Rhys Davids - 1936 - Hibbert Journal 35:268.
     
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  33. Applying general medical knowledge to individuals: A philosophical analysis.David C. Thomasma - 1988 - Theoretical Medicine and Bioethics 9 (2):187-200.
    Applying general and statistical knowledge to individuals is difficult either on epidemiological or epistemological grounds. This paper examines these difficulties from the perspective of computer registers of epidemiological data.
     
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  34. Are There “Aesthetic” Judgments?David C. Sackris & Rasmus Rosenberg Larsen - forthcoming - Erkenntnis:1-19.
    In philosophy of aesthetics, scholars commonly express a commitment to the premise that there is a distinctive type of judgment that can be meaningfully labeled “aesthetic”, and that these judgments are distinctively different from other types of judgments. We argue that, within an Aristotelian framework, there is no clear avenue for meaningfully differentiating “aesthetic” judgment from other types of judgment, and, as such, we aim to question the assumption that aesthetic judgment does in fact constitute a distinctive kind of judgment (...)
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  35. The Medieval Church Encounters the Classical Tradition: Saint Augustine, Roger Bacon, and the Handmaiden Metaphor.David C. Lindberg - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 7--32.
     
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  36. Individual differences : traits and ethical leadership.C. Howe David, C. Walsman Matthew & Carol Frogley Ellertson - 2014 - In Bradley R. Agle, David W. Hart, Jeffery A. Thompson & Hilary M. Hendricks (eds.), Research companion to ethical behavior in organizations: constructs and measures. Northampton, MA: Edward Elgar.
     
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  37. Goodbye and Challenges.David C. Thomasma & B. Ingemar B. Lindahl - 1988 - Theoretical Medicine 9 (3):245.
     
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  38. When Science & Christianity Meet.David C. Lindberg & Ronald L. Numbers - 2005 - Journal of the History of Biology 38 (1):182-184.
     
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  39. Silence and Emphasis in Buddhism.C. A. Rhys Davids - 1933 - Hibbert Journal 32:129.
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  40.  4
    The End of the State in Hegel's Philosophy of Right.David C. Durst - 2001 - Proceedings of the Hegel Society of America 15:229-247.
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  41. The role of the family and physicians in decisions for incompetent patients.David C. Thomasma & Edmund D. Pellegrino - 1987 - Theoretical Medicine and Bioethics 8 (3).
  42.  28
    The Variables of Moral Capacity.David C. Thomasma & David N. Weisstub (eds.) - 2004 - Kluwer Academic Publishers.
    Moral capacity is an important feature of what it means to be human. In this volume, the contributors have taken on the daunting task of trying to distinguish between legal and moral capacity. This distinction is difficult at times for clinicians, philosophers and legal scholars alike. Part of the challenge of defining moral capacity lies in the difficulty of adequately categorizing it. For this reason, the editors have chosen to divide the book into three parts. The first looks at the (...)
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  43.  53
    Reinventing the healthcare ethics committee.David C. Blake - 2000 - HEC Forum 12 (1):8-32.
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  44.  20
    Autonomic indicators of orienting and defensive reflexes.David C. Raskin, Harry Kotses & James Bever - 1969 - Journal of Experimental Psychology 80 (3p1):423.
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  45.  20
    Transfer tests of the frequency theory of verbal discrimination learning.David C. Raskin, Carol Boice & Edwin W. Rubel - 1968 - Journal of Experimental Psychology 76 (4p1):521.
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  46.  18
    (1 other version)Advice to the relevantist policeman.David C. Makinson - 2013 - In Vit Puncochar & Petr Svarny (eds.), The Logica Yearbook 2012. College Publications. pp. 91-100.
    Relevance logic is ordinarily seen as a subsystem of classical logic under the translation that replaces arrows by horseshoes. If, however, we consider the arrow as an additional connective alongside the horseshoe and other classical connectives, another perspective emerges. Relevance logic, specifically the system R, may be seen as the output of a conservative extension of classical consequence into the language with arrow.
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  47.  45
    Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh.David C. Mirhady (ed.) - 2007 - Brill.
    Each paper explores the influences on different parts of Peripatetic rhetoric, its discussion of character, emotion, reason, and style, its relationships with other texts, including those of Theodectes and the Rhetorica ad Alexandrum, and its relationship with the oratory of the 4th century BC.
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  48. Problemata and Athenian law.David C. Mirhady - 2015 - In Robert Mayhew (ed.), The Aristotelian Problemata Physica : Philosophical and Scientific Investigations. Boston: Brill.
     
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  49.  27
    Scenes enable a sense of reliving: Implications for autobiographical memory.David C. Rubin, Samantha A. Deffler & Sharda Umanath - 2019 - Cognition 183:44-56.
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  50.  57
    A memory-based model of posttraumatic stress disorder: Evaluating basic assumptions underlying the PTSD diagnosis.David C. Rubin, Dorthe Berntsen & Malene Klindt Bohni - 2008 - Psychological Review 115 (4):985-1011.
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