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David Carr [311]David R. Carr [5]David M. Carr [5]David Tredway Carr [1]
David L. Carr [1]
  1. Time, Narrative, and History.David Carr - 1986 - Bloomington: Indiana University Press.
    "For description and defense of the narrative configurations of everyday life, and of the practical and social character of those narratives, there is no better treatment than Time, Narrative, and History.... a clear, judicious, and truthful account, provocative from beginning to end." —Journal of the British Society for Phenomenology "... a superior work of philosophy that tells a unique and insightful story about narrative." —Quarterly Journal of Speech.
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  2.  49
    Husserl: An Analysis of His Phenomenology.Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree - 1967 - Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  3. The Logic of Knowing How and Ability.David Carr - 1979 - Mind 88 (351):394-409.
  4.  67
    Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy.David Carr - 1974 - Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  5. Virtue Ethics and Moral Education.David Carr & Jan Steutel (eds.) - 1999 - Routledge.
    This book takes a major step in the philosophy of education by moving back past the Enlightenment and reinstating Aristotelian Virtue at the heart of moral education.
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  6.  22
    Futures Past: On the Semantics of Historical Time.David Carr, Reinhart Koselleck & Keith Tribe - 1987 - History and Theory 26 (2):197.
  7. Making Sense of Education: An Introduction to the Philosophy and Theory of Education and Teaching.David Carr - 2003 - Routledgefalmer.
    Making Sense of Education provides a contemporary introduction to the key issues in educational philosophy and theory. Exploring recent developments as well as important ideas from the twentieth century, this book aims to make philosophy of education relevant to everyday practice for teachers and student teachers, as well as those studying education as an academic subject.
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  8. Cultivating Moral Character and Virtue in Professional Practice.David Carr - 2018 - Routledge.
    "[This book is] focused on the place of character and virtue in professional practice. Professional practices usually have codes of conduct designed to ensure good conduct; but while such codes may be necessary and useful, they appear far from sufficient, since many recent public scandals in professional life seem to have been attributable to failures of personal moral character. This book argues that there is a pressing need to devote more attention in professional education to the cultivation or development of (...)
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  9. Professionalism and Ethics in Teaching.David Carr - 1999 - Routledge.
    _Professionalism and Ethics in Teaching_ presents a thought-provoking and stimulating study of the moral dimensions of the teaching professions. After discussing the moral implications of professionalism, Carr explores the relationship of education theory to teaching practice and the impact of this relationship on professional expertise. He then identifies and examines some central ethical and moral issues in education and teaching. Finally David Carr gives a detailed analysis of a range of issues concerning the role of the teacher and the managements (...)
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  10.  37
    Educating the Virtues: An Essay on the Philosophical Psychology of Moral Development and Education.Robin Attfield & David Carr - 1992 - Philosophical Quarterly 42 (168):379.
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  11.  24
    Moral Exemplification in Narrative Literature and Art.David Carr - 2019 - Journal of Moral Education 48 (3):358-368.
    While the idea of exemplification or role-modelling as a means to the education of moral character and virtue is of ancient pedigree—traceable at least to Aristotle’s ethics—the influence of personal example is clearly not unproblematic since individuals may be admired or imitated for less than morally admirable qualities. However, personal exemplification is evidently not the only route to moral exemplification, insofar as readers may find much to admire or emulate in the characters of literary or other artworks which may allow (...)
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  12. Educating Character Through Stories.David Carr & Tom Harrison - 2015 - Imprint Academic.
    What could be the point of teaching such works of bygone cultural and literary inheritance as Cervantes' _Don Quixote_ and Shakespeare’s _The Merchant of Venic_e in schools today? This book argues that the narratives and stories of such works are of neglected significance and value for contemporary understanding of human moral association and character. However, in addition to offering detailed analysis of the moral educational potential of these and other texts, the present work reports on a pioneering project, recently pursued (...)
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  13.  24
    Time, Narrative, and History.Noel Carroll & David Carr - 1988 - History and Theory 27 (3):297.
  14.  43
    Personal identity is social identity.David Carr - 2021 - Phenomenology and the Cognitive Sciences 20 (2):341-351.
    The question of the identity or persistence of the self through time may be interesting for philosophers, but it is hardly a burning question for most individuals. On the other hand, the question of who I am, what or who I take myself to be, can be a vital, even burning question for most of us at some time in our lives. This is the notion of personal identity I take up in this paper. It is an identity that is (...)
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  15.  35
    Experience and History: Phenomenological Perspectives on the Historical World.David Carr - 2014 - Oup Usa.
    David Carr outlines a distinctively phenomenological approach to history. Rather than asking what history is or how we know history, a phenomenology of history inquires into history as a phenomenon and into the experience of the historical.
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  16.  70
    Knowledge in Practice.David Carr - 1981 - American Philosophical Quarterly 18 (1):53 - 61.
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  17. The Paradox of Subjectivity: The Self in the Transcendental Tradition.David Carr - 1999 - Oxford University Press.
    Challenging prevailing interpretations of the development of modern philosophy, this book proposes a reinterpretation of the transcendental tradition, as represented primarily by Kant and Husserl, and counters Heidegger's influential reading of these philosophers. Author David Carr defends their subtle and complex transcendental investigations of the self and the life of subjectivity, and seeks to revive an understanding of what Husserl calls "the paradox of subjectivity"--an appreciation for the rich and sometimes contradictory character of experience.
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  18. Varieties of Gratitude.David Carr - 2013 - Journal of Value Inquiry 47 (1-2):17-28.
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  19. Is Gratitude a Moral Virtue?David Carr - 2015 - Philosophical Studies 172 (6):1475-1484.
    One matter upon which the already voluminous philosophical and psychological literature on the topic seems to be agreed is that gratitude is a psychologically and socially beneficial human quality of some moral significance. Further to this, gratitude seems to be widely regarded by positive psychologists and virtue ethicists as a moral virtue. This paper, however, sets out to show that such claims and assumptions about the moral character of gratitude are questionable and that its status as a moral virtue is (...)
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  20.  59
    On the Contribution of Literature and the Arts to the Educational Cultivation of Moral Virtue, Feeling and Emotion.David Carr - 2005 - Journal of Moral Education 34 (2):137-151.
    This paper sets out to explore connections between a number of plausible claims concerning education in general and moral education in particular: (i) that education is a matter of broad cultural initiation rather than narrow academic or vocational training; (ii) that any education so conceived would have a key concern with the moral dimensions of personal formation; (iii) that emotional growth is an important part of such moral formation; and (iv) that literature and other arts have an important part to (...)
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  21. Making Sense of Education: An Introduction to the Philosophy and Theory of Education and Teaching.David Carr - 2005 - British Journal of Educational Studies 53 (1):105-110.
     
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  22.  51
    Character in Teaching.David Carr - 2007 - British Journal of Educational Studies 55 (4):369-389.
    Qualities of personal character would appear to play a significant role in the professional conduct of teachers. It is often said that we remember teachers as much for the kinds of people they were than for anything they may have taught us, and some kinds of professional expertise may best be understood as qualities of character After (roughly) distinguishing qualities of character from those of personality, the present paper draws on the resources of virtue ethics to try to make sense (...)
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  23.  7
    Professionalism and Ethics in Teaching.David Carr - 1999 - Routledge.
    _Professionalism and Ethics in Teaching_ presents a thought-provoking and stimulating study of the moral dimensions of the teaching professions. After discussing the moral implications of professionalism, Carr explores the relationship of education theory to teaching practice and the impact of this relationship on professional expertise. He then identifies and examines some central ethical and moral issues in education and teaching. Finally David Carr gives a detailed analysis of a range of issues concerning the role of the teacher and the managements (...)
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  24. Narrative and the Real World: An Argument for Continuity.David Carr - 1986 - History and Theory 25 (2):117-131.
    Narrative and the real world are not mutually exclusive. Life is not a structureless sequence of events; it consists of complex structures of temporal configurations that interlock and receive their meaning from within action itself. It is also not true that life lacks a point of view which transforms events into a story by telling them. Our focus of attention is not the past but the future, because we grasp configurations extending into the future. Action involves the adoption of an (...)
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  25. Varieties of Moral Personality: Ethics and Psychological Realism.David Carr - 1993 - Philosophical Quarterly 43 (170):104-107.
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  26. PART 4 107 Weakness and Integrity 8 Moral Growth and the Unity of the Virtues 109.Bonnie Kent, Jan Steutel, David Carr, John Haldane, Paul Crittenden, Eamonn Callan, Joel J. Kupperman, Ben Spiecker & Kenneth A. Strike - 1999 - In David Carr & J. W. Steutel (eds.), Virtue Ethics and Moral Education. Routledge.
     
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  27.  7
    The Paradox of Subjectivity: The Self in the Transcendental Tradition.David Carr - 1999 - Philosophical Review 110 (3):454-456.
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  28. Virtue Ethics and Moral Education.David Carr & Jan Steutel - 2001 - Philosophical Quarterly 51 (204):411-414.
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  29. Virtue, Mixed Emotions and Moral Ambivalence.David Carr - 2009 - Philosophy 84 (1):31-46.
    Aristotelian virtue ethics invests emotions and feelings with much moral significance. However, the moral and other conflicts that inevitably beset human life often give rise to states of emotional division and ambivalence with problematic implications for any understanding of virtue as complete psychic unity of character and conduct. For one thing, any admission that the virtuous are prey to conflicting passions and desires may seem to threaten the crucial virtue ethical distinction between the virtuous and the continent. One recent attempt (...)
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  30.  29
    Virtue and Character in Higher Education.David Carr - 2017 - British Journal of Educational Studies 65 (1):109-124.
  31.  41
    The Human and Educational Significance of Honesty as an Epistemic and Moral Virtue.David Carr - 2014 - Educational Theory 64 (1):1-14.
    While honesty is clearly a virtue of some educational as well as moral significance, its virtue-ethical status is far from clear. In this essay, following some discussion of latter-day virtue ethics and virtue epistemology, David Carr argues that honesty exhibits key features of both moral and epistemic virtue, and, more precisely, that honesty as a virtue might best be understood as the epistemic component of Aristotelian practical wisdom. In the wake of arguments to be found in Plato's Laws, as well (...)
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  32.  51
    Where's the Merit If the Best Man Wins?David Carr - 1999 - Journal of the Philosophy of Sport 26 (1):1-9.
  33.  34
    Interpreting Husserl: Critical and Comparative Studies.David Carr - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
    Husserl's Lengthening Shadow: A Historical Introduction In the Maurice Merleau- Ponty wrote an essay called 'Le philosophe et son ombre'. ...
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  34.  77
    Husserl's Problematic Concept of the Life-World.David Carr - 1970 - American Philosophical Quarterly 7 (4):331 - 339.
  35. 1. Narrative Explanation and its Malcontents.David Carr - 2008 - History and Theory 47 (1):19–30.
    In this paper I look at narrative as a mode of explanation and at various ways in which the explanatory value of narrative has been criticized. I begin with the roots of narrative explanation in everyday action, experience, and discourse, illustrating it with the help of a simple example. I try to show how narrative explanation is transformed and complicated by circumstances that take us beyond the everyday into such realms as jurisprudence, journalism, and history. I give an account of (...)
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  36.  4
    Varieties of Virtue Ethics.David Carr (ed.) - 2016 - Palgrave-Macmillan.
    This book explores recent developments in ethics of virtue. While acknowledging the Aristotelian roots of modern virtue ethics – with its emphasis on the moral importance of character – this collection recognizes that more recent accounts of virtue have been shaped by many other influences, such as Aquinas, Hume, Nietzsche, Hegel and Marx, Confucius and Lao-tzu. The authors also examine the bearing of virtue ethics on other disciplines such as psychology, sociology and theology, as well as attending to some wider (...)
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  37.  57
    After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development.David Carr - 1996 - Studies in Philosophy and Education 15 (4):353-370.
  38.  6
    Perfectionism.David Carr - 1995 - Philosophical Quarterly 45 (178):115-117.
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  39.  51
    Rival Conceptions of Practice in Education and Teaching.David Carr - 2003 - Journal of Philosophy of Education 37 (2):253–266.
  40.  87
    Character and Moral Choice in the Cultivation of Virtue.David Carr - 2003 - Philosophy 78 (2):219-232.
    It is central to virtue ethics both that morally sound action follows from virtuous character, and that virtuous character is itself the product of habitual right judgement and choice: that, in short, we choose our moral characters. However, any such view may appear to encounter difficulty in those cases of moral conflict where an agent cannot simultaneously act (say) both honestly and sympathetically, and in which the choices of agents seem to favour the construction of different moral characters. This paper (...)
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  41.  99
    The "Fifth Meditation" and Husserl's Cartesianism.David Carr - 1973 - Philosophy and Phenomenological Research 34 (1):14-35.
  42.  52
    Moralized Psychology or Psychologized Morality? Ethics and Psychology in Recent Theorizing About Moral and Character Education.David Carr - 2007 - Educational Theory 57 (4):389-402.
    Moral philosophy seems well placed to claim the key role in theorizing about moral education. Indeed, moral philosophers have from antiquity had much to say about psychological and other processes of moral formation. Given this history, it may seem ironic that much systematic latter‐day theorizing about moral education has been social scientific, and that some of the major trends in the field have been led by empirical or other psychologists. Moreover, while acknowledging the influence of such major past philosophers as (...)
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  43.  6
    Where's the Educational Virtue in Flourishing?David Carr - 2021 - Educational Theory 71 (3):389-407.
    Educational Theory, Volume 71, Issue 3, Page 389-407, June 2021.
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  44.  15
    Educating Gratitude: Some Conceptual and Moral Misgivings.Blaire Morgan, Liz Gulliford & David Carr - 2015 - Journal of Moral Education 44 (1):97-111.
    In a rapidly expanding academic literature on gratitude, psychologists, philosophers and educational theorists have argued that gratitude is not just of great psycho-social importance but also of moral significance. It would therefore seem to follow that the promotion of gratitude is also of moral educational significance. In this regard, recent attempts by psychologists to develop practical interventions designed to make people more grateful should be of some interest. However, while appreciating some benefits of such work, this article argues that much (...)
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  45. Moral Values and the Arts in Environmental Education: Towards an Ethics of Aesthetic Appreciation.David Carr - 2004 - Journal of Philosophy of Education 38 (2):221–239.
  46.  12
    The Paradox of Subjectivity: The Self in the Transcendental Tradition.David Carr - 1999 - Philosophical Review 110 (3):454-456.
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  47. Professional Education and Professional Ethics Right to Die or Duty to Live?David Carr - 1999 - Journal of Applied Philosophy 16 (1):33–46.
  48.  56
    Moral Education at the Movies: On the Cinematic Treatment of Morally Significant Story and Narrative.David Carr - 2006 - Journal of Moral Education 35 (3):319-333.
    Much contemporary social theory has emphasised the key role that cultural and other narrative plays in any human understanding of moral self and agency. However, in those modern social contexts in which literacy has been widespread, such access to narrative has also been largely via the written word: those significantly educated in cultural heritage have been the primarily well?read. Still, in an age in which communication is most commonly prosecuted through the electronic media of radio, cinema, television and computer, it (...)
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  49.  86
    Feelings in Moral Conflict and the Hazards of Emotional Intelligence.David Carr - 2002 - Ethical Theory and Moral Practice 5 (1):3-21.
    From some perspectives, it seems obvious that emotions and feelings must be both reasonable and morally significant: from others, it may seem as obvious that they cannot be. This paper seeks to advance discussion of ethical implications of the currently contested issue of the relationship of reason to feeling and emotion via reflection upon various examples of affectively charged moral dilemma. This discussion also proceeds by way of critical consideration of recent empirical enquiry into these issues in the literature of (...)
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  50.  49
    Personal and Interpersonal Relationships in Education and Teaching: A Virtue Ethical Perspective.David Carr - 2005 - British Journal of Educational Studies 53 (3):255-271.
    This paper sets out to explore apparent contradictions between claims or assumptions to the effect that: (i) teaching is a profession; (ii) good teaching involves the cultivation of positive personal relationships with pupils; (iii) professional relationships should be of an essentially formal or impersonal nature. It is argued that the very real contradictions to which teaching as a professional occupation is prone are a function of fundamental tension between the essentially deontic character of professional principle and regulation, and the inherently (...)
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