Results for 'David Castillo���Merino'

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  1.  12
    Board‐Level Ethics Committees in Large European Firms.Josep Garcia‐Blandon, David Castillo‐Merino, Josep Maria Argilés‐Bosch & Diego Ravenda - 2020 - Business Ethics: A European Review 29 (4):824-841.
    Business Ethics: A European Review, EarlyView.
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  2. La vindicación del intelectual. Entrevista con Fredric Jameson.David Sánchez Usanos & Ramón del Castillo - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):16-20.
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  3.  9
    Sequential Memory for Familiar and Unfamiliar Forms.David M. Del Castillo & William E. Gumenik - 1972 - Journal of Experimental Psychology 95 (1):90.
  4. The Translation of Arabic Letters in a 16th Century Granadan Lawsuit. The Phenomenon of Romanceado as a Judicial Act: Juan Rodriguez and Alonso Del Castillo's Readings of the Same Document.Mercedes Abad Merino - 2011 - Al-Qantara 32 (2):481 - 518.
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  5.  25
    La traducción de cartas árabes en un pleito granadino del siglo XVI. El fenómeno del romanceado como acto judicial: Juan Rodríguez y Alonso del Castillo ante un mismo documento.Mercedes Abad Merino - 2011 - Al-Qantara 32 (2):481-518.
    El objetivo de este artículo es mostrar la estructura del procedimiento que conducía a los textos romanceados y las características que debían tener los originales. Nos acercamos a este tipo de texto, documentos de importancia excepcional tanto para historiadores como para arabistas, hispanistas o traductores, como ejemplo altamente formalizado de traducción cotidiana en el medio escrito, llevada a cabo por traductores especializados o romanceadores. Tanto el proceso en sí mismo como los romanceamientos siguen unas fases perfectamente delimitadas que vamos a (...)
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  6.  6
    Impact of Contextual Factors on External Load During a Congested-Fixture Tournament in Elite U’18 Basketball Players.José Pino-Ortega, Daniel Rojas-Valverde, Carlos David Gómez-Carmona, Alejandro Bastida-Castillo, Alejandro Hernández-Belmonte, Javier García-Rubio, Fábio Yuzo Nakamura & Sergio José Ibáñez - 2019 - Frontiers in Psychology 10.
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  7.  18
    Ignacio Álvarez Borge, Clientelismo regio y acción política: Los merinos mayores de Castilla en el reinado de Alfonso VIII . Murcia: Sociedad de Estudios Medievales, 2013. Paper. Pp. 200; 30 tables. ISBN: 978-84-94136-7-5. [REVIEW]David Arbesú - 2015 - Speculum 90 (3):763-764.
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  8.  7
    Ghilini, Anabela. “Una aproximación a ‘lo político’ y ‘la política’ desde la perspectiva de Ernesto Laclau y Jacques Rancière.” Opción 31.78 : 138-144. [REVIEW]Luis David Castillo - 2017 - Ideas Y Valores 66 (164):401-405.
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  9.  9
    The Role of Verbal Codes in the Serial Recall of Pictures.David M. Del Castillo & William E. Gumenik - 1978 - Bulletin of the Psychonomic Society 11 (2):79-82.
  10.  64
    Merino Rodríguez, Marcelo. (ed.), Evangelio según San Marcos Vol. 2 de La Biblia comentada por los Padres de la Iglesia. [REVIEW]Pablo A. Torijano - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:273.
    En las siguientes páginas se traduce a una Iemigua moderna el texto astrológico Selenodromia dc David y Salomón. Este texto constituye un ejemplo de tín género astrológico llamado Lunorium y de su adopción dentro de un ambiente judío de lengua griega. La traducción del texto está precedida por una breve introducción en la que se estudiam cuestiones referentes a la cronología, origen y lengua del texto, así como la estructura del mismo.
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  11.  3
    Lifetime Mental Health Problems in Adult Lower Secondary Education: A Student Survey.Maite Aznárez-Sanado, Raquel Artuch-Garde, Sarah Carrica-Ochoa, Carlos García-Roda, Araceli Arellano, David Ramírez-Castillo & Gonzalo Arrondo - 2020 - Frontiers in Psychology 11.
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  12. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  13. David Lewis and Schrodinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  14.  4
    The Letters of David Hume: Volume 1.David Hume & J. Y. T. Greig (eds.) - 1932 - Clarendon Press.
    This classic edition presents the correspondence of one of the great thinkers of the 18th century, and offers a rich picture of the man and his age. This first volume contains David Hume's letters from 1727 to 1765. Hume's correspondents include such famous public figures as Jean-Jacques Rousseau, Adam Smith, James Boswell, and Benjamin Franklin.
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  15. Normativity and Judgement: David Papineau.David Papineau - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):17-43.
    It is widely assumed that the normativity of conceptual judgement poses problems for naturalism. Thus John McDowell urges that 'The structure of the space of reasons stubbornly resists being appropriated within a naturalism that conceives nature as the realm of law' (1994, p 73). Similar sentiments have been expressed by many other writers, for example Robert Brandom (1994, p xiii) and Paul Boghossian (1989, p 548).
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  16.  74
    Sobel, David. From Valuing to Value: A Defense of Subjectivism. Oxford: Oxford University Press, 2017. Pp. 352. $85.00. [REVIEW]David Enoch - 2018 - Ethics 128 (3):672-677.
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  17.  54
    David Hume: A Treatise of Human Nature (Two-Volume Set).David Fate Norton & Mary J. Norton (eds.) - 2007 - Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
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  18.  42
    Towards a Sensorimotor Aesthetics of Performing Art.B. Calvo-Merino, C. Jola, D. E. Glaser & P. Haggard - 2008 - Consciousness and Cognition 17 (3):911-922.
    The field of neuroaesthetics attempts to identify the brain processes underlying aesthetic experience, including but not limited to beauty. Previous neuroaesthetic studies have focussed largely on paintings and music, while performing arts such as dance have been less studied. Nevertheless, increasing knowledge of the neural mechanisms that represent the bodies and actions of others, and which contribute to empathy, make a neuroaesthetics of dance timely. Here, we present the first neuroscientific study of aesthetic perception in the context of the performing (...)
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  19.  53
    I—David McNaughton and Piers Rawling: Descriptivism, Normativity and the Metaphysics of Reasons.David McNaughton & Piers Rawling - 2003 - Aristotelian Society Supplementary Volume 77 (1):23-45.
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  20. Critical Notice of David Armstrong, A Combinatorial Theory of Possibility.David Lewis - 1992 - Australasian Journal of Philosophy 70 (2):211-224.
     
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  21.  22
    David Hume's Theory of Mind.David Owen & Daniel E. Flage - 1992 - Philosophical Review 101 (4):858.
  22.  62
    The Problem with "We": Rethinking Joint Identity in Romantic Love.Noel Merino - 2004 - Journal of Social Philosophy 35 (1):123–132.
  23. David Hume: "The Historian".David Wootton - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. pp. 281--312.
     
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  24.  20
    NORMATIVITY AND JUDGEMENT I–David Papineau.David Papineau - 1999 - Aristotelian Society Supplementary Volume 73 (1):17-43.
  25.  32
    Utilitarianism and Prioritarianism II: David McCarthy.David Mccarthy - 2008 - Economics and Philosophy 24 (1):1-33.
    The priority view has become very popular in moral philosophy, but there is a serious question about how it should be formalized. The most natural formalization leads to ex post prioritarianism, which results from adding expected utility theory to the main ideas of the priority view. But ex post prioritarianism entails a claim which is too implausible for it to be a serious competitor to utilitarianism. In fact, ex post prioritarianism was probably never a genuine alternative to utilitarianism in the (...)
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  26.  44
    Realist-Expressivism: A Neglected Option for Moral Realism*: David Copp.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  27.  31
    DAVID - Foundations of Ethics.W. David Ross - 1942 - Philosophical Review 51:417.
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  28. A Quantum Theory of Felt Duration.Carla Merino-Rajme - 2014 - Analytic Philosophy 55 (3):239-275.
  29. The Ring of Gyges: Overridingness and the Unity of Reason*: David Copp.David Copp - 1997 - Social Philosophy and Policy 14 (1):86-106.
    Does morality override self-interest? Or does self-interest override morality? These questions become important in situations where there is conflict between the overall verdicts of morality and self-interest, situations where morality on balance requires an action that is contrary to our self-interest, or where considerations of self-interest on balance call for an action that is forbidden by morality. In situations of this kind, we want to know what we ought simpliciter to do. If one of these standpoints over-rides the other, then (...)
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  30.  8
    David Hume: A Treatise of Human Nature: Volume 2: Editorial Material.David Fate Norton & Mary J. Norton (eds.) - 2011 - Oxford University Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This volume contains their account of how the Treatise was written and published; an explanation of how they established the text; an extensive set of annotations; and a detailed bibliography and index.
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  31. David Hume Philosophical Historian.David Hume, David Fate Norton & Richard Henry Popkin - 1965 - Bobbs-Merrill.
  32.  3
    New Letters of David Hume.David Hume - 1954 - Garland.
  33.  6
    Essays for David Wiggins: Identity, Truth, and Value.David Wiggins, Sabina Lovibond & S. G. Williams (eds.) - 1996 - Blackwell.
    A collection of 14 essays honoring the life and work of Oxford philosopher Wiggins touching on topics from ancient philosophy to ethics, metaphysics and the theory of meaning. The contributing scholars debate many of the seminal issues of Wiggins' work, including the determinancy of distinctness, relative identity, naturalism in ethics, logic and truth in moral judgments, and the practical wisdom of Aristotle. The collection uniquely features replies by Wiggins to each of the papers. Annotation copyright by Book News, Inc., Portland, (...)
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  34. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  35.  91
    The Revolution of Moore and Russell: A Very British Coup?: David Bell.David Bell - 1999 - Royal Institute of Philosophy Supplement 44:193-209.
    The question I shall attempt to address in what follows is an essentially historical one, namely: Why did analytic philosophy emerge first in Cambridge, in the hands of G. E. Moore and Bertrand Russell, and as a direct consequence of their revolutionary rejection of the philosophical tenets that form the basis of British Idealism? And the answer that I shall try to defend is: it didn't. That is to say, the ‘analytic’ doctrines and methods which Moore and Russell embraced in (...)
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  36.  91
    Let Them Eat Chances: Probability and Distributive Justice: David Wasserman.David Wasserman - 1996 - Economics and Philosophy 12 (1):29-49.
    Jon Elster reports that in 1940, and again in 1970, the U.S. draft lottery was challenged for falling short of the legally mandated ‘random selection’. On both occasions, the physical mixing of the lots appeared to be incomplete, since the birth dates were clustered in a way that would have been extremely unlikely if the lots were fully mixed. There appears to have been no suspicion on either occasion that the deficiency in the mixing was intended, known, or believed to (...)
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  37.  3
    David Hume: A Treatise of Human Nature: Volume 2: Editorial Material.David Fate Norton & Mary J. Norton (eds.) - 2007 - Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This second volume contains their historical account of how the Treatise was written and published; an explanation of how they have established the text; an extensive set of annotations which illuminate Hume's texts; and a comprehensive bibliography and index.
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  38.  39
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  39.  52
    The Polis and its Analogues in the Thought of Hannah Arendt: David L. Marshall.David L. Marshall - 2010 - Modern Intellectual History 7 (1):123-149.
    Criticized as a nostalgic anachronism by those who oppose her version of political theory and lauded as symbol of direct democratic participation by those who favor it, the Athenian polis features prominently in Hannah Arendt's account of politics. This essay traces the origin and development of Arendt's conception of the polis as a space of appearance from the early 1950s onward. It makes particular use of the Denktagebuch, Arendt's intellectual diary, in order to shed new light on the historicity of (...)
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  40.  52
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  41.  20
    II—David Owens: The Value of Duty.David Owens - 2012 - Aristotelian Society Supplementary Volume 86 (1):199-215.
  42.  36
    David Hull's Evolutionary Model for the Progress and Process of Science.David Oldroyd - 1990 - Biology and Philosophy 5 (4):473-487.
  43. David Hume and the Suppression of 'Atheism'.David Berman - 1983 - Journal of the History of Philosophy 21 (3):375-387.
  44.  4
    Anxiety and Emotional Intelligence: Comparisons Between Combat Sports, Gender and Levels Using the Trait Meta-Mood Scale and the Inventory of Situations and Anxiety Response.María Merino Fernández, Ciro José Brito, Bianca Miarka & Alfonso Lopéz Díaz-de-Durana - 2020 - Frontiers in Psychology 11.
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  45.  44
    David Hume: A Modern Conservative.David Resnick - 1996 - The European Legacy 1 (1):397-402.
  46. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available (...)
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  47.  17
    Women in Developing Countries and Benefit Sharing.Fatima Alvarez-Castillo & Dafna Feinholz - 2006 - Developing World Bioethics 6 (3):113–121.
  48.  24
    Culture, Trance, and the Mind‐Brain.Richard J. Castillo - 1995 - Anthropology of Consciousness 6 (1):17-34.
  49.  17
    David Cesarani. Arthur Koestler: The Homeless Mind. X + 646 Pp., Illus., Bibl., Index. New York: Free Press, 1999. $30.David Kaiser - 2002 - Isis 93 (3):540-541.
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  50. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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