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David Clarke [54]David S. Clarke [10]David D. Clarke [6]David B. Clarke [5]
David Sterling Clarke [1]
  1.  6
    Practical inferences.David S. Clarke - 1985 - Boston: Routledge and Kegan Paul.
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  2.  97
    Music and consciousness: philosophical, psychological, and cultural perspectives.David Clarke & Eric Clarke (eds.) - 2011 - New York: Oxford University Press.
    What is consciousness? Why and when do we have it? Where does it come from, and how does it relate to the lump of squishy grey matter in our heads, or to our material and social worlds? While neuroscientists, philosophers, psychologists, historians, and cultural theorists offer widely different perspectives on these fundamental questions concerning what it is like to be human, most agree that consciousness represents a 'hard problem'. -/- The emergence of consciousness studies as a multidisciplinary discourse addressing these (...)
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  3.  14
    Deductive logic.David S. Clarke - 1973 - Carbondale,: Southern Illinois University Press.
    This introduction to the basic forms of deductive inference as evaluated by methods of modern symbolic logic is de­signed for sophomore-junior-level stu­dents ready to specialize in the study of deductive logic. It can be used also for an introductory logic course. The inde­pendence of many sections allows the instructor utmost flexibility. The text consists of eight chapters, the first six of which are designed to intro­duce the student to basic topics of sen­tence and predicate logic. The last two chapters extend (...)
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  4. Music, phenomenology, time consciousness: meditations after Husserl.David Clarke - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 1-28.
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
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  5. North Indian classical music and its links with consciousness: the case of dhrupad.David Clarke & Tara Kini - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press.
     
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  6.  53
    Can a bad person be a great philosopher?David Clarke - 2014 - Think 13 (37):95-101.
    In so far as philosophers can agree about anything, a majority would agree that the two most influential philosophers of the twentieth century were Ludwig Wittgenstein and Martin Heidegger. Both possessed unmatched philosophical profundity, both challenged and overturned fundamental areas of philosophical discourse and both changed philosophy forever. Both were charismatic teachers who generated and inspired a legion of followers and both spawned trajectories of philosophical research which remain vital to this day. And one of them supported the most evil (...)
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  7.  7
    Introduction.David Clarke - 1999 - Knowledge, Technology & Policy 12 (3):3-6.
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  8.  3
    Rational Acceptance and Purpose: An Outline of a Pragmatic Epistemology.David S. Clarke - 1988 - Rowman & Littlefield Publishers.
  9.  5
    Jean Baudrillard: The Disappearance of Culture: Uncollected Interviews.Richard G. Smith & David B. Clarke - 2017 - Edinburgh: Edinburgh University Press.
    Originally published between 1968 and 2009, this collection of 25 pieces includes six interviews translated into English for the first time and a new transcription of a Q&A session with Baudrillard following a lecture he gave in London in 1994. The guiding theme of the collection is Baudrillard's engagement with culture. The implications of the implosion of Western culture are dissected and documented in the rich range of material included here.
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  10. Panpsychism and the Philosophy of Charles Hartshorne.David S. Clarke - 2002 - Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  11.  13
    Deductive Logic: An Introduction to Evaluation Technique and Logical Theory.David S. Clarke & Richard Behling - 1973 - Carbondale, IL, USA: Upa.
    Deductive Logic is designed as an intermediate-level text directed at upper-division students from philosophy and the humanities. Its focus is exclusively on deductive logic, avoiding altogether topics such as informal reasoning and scientific method normally included in introductory logic courses. Its exposition of logical topics is informal, with emphasis on explaining the basic concepts and procedures of modern symbolic logic in the simplest and most intuitive manner possible rather than on developing a rigorous formal system and providing proofs of its (...)
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  12.  13
    Philosophy's Second Revolution: Early and Recent Analytic Philosophy.David S. Clarke - 1997 - Open Court Publishing Company.
    Clarke proposes a conception of philosophy that provides an alternative to the reductions of materialism and the search for normative principles. Philosophy's proper role is to describe similarities and differences among differing levels of language, specifically the familiar level of discourse within an ordinary language shared by all and the specialized discourses of social institutions such as science, law, and the arts. By constructing a logical framework in which these comparisons and contrasts can be made, philosophy performs the indispensable role (...)
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  13.  5
    Rational Acceptance and Purpose: An Outline of a Pragmatic Epistemology.David S. Clarke - 1988 - Rowman & Littlefield Publishers.
  14.  26
    The Icon and the Index.David Clarke - 1992 - American Journal of Semiotics 9 (1):49-82.
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  15.  32
    Mind, meaning and metaphor: the philosophy and psychology of metaphor in 19th-century Germany.Brigitte Nerlich & David D. Clarke - 2001 - History of the Human Sciences 14 (2):39-61.
    This article explores a German philosophy of metaphor, which proposed a close link between the body and the mind as the basis for metaphor, debunked the view that metaphor is just a decorative rhetorical device and questioned the distinction between the literal and the figurative. This philosophy of metaphor developed at the intersection between a reflection on language and thought and a reflection on the nature of beauty in aesthetics. Thinkers such as Giambattista Vico, Johann Wolfgang von Goethe, Jean Paul (...)
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  16.  10
    Unusual Atmospheric Phenomena Observed Near Channel Islands, UK, 23 April 2007.Jean-Francois Baure, David Clarke, Paul Fuller & Martin Shough - 2010 - Journal of Scientific Exploration 22 (3).
    Unusual atmospheric phenomena (UAPs) were observed in daylight by multiple observers on board two civil aircraft in widely separated locations. We summarise results of an investigation based on radio communications reporting events in real time to Air Traffic Control (ATC), ATC radar and weather radar recordings, Civil Aviation Authority (CAA) documents, witness interviews and statements, and other sources. We describe attempts to explain the phenomena with the help of expert specialist advisers and professional resources in the fields of meteorology, atmospheric (...)
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  17.  23
    Agonistic interventions into public commemorative art: An innovative form of counter‐memorial practice?Anna Cento Bull & David Clarke - 2021 - Constellations 28 (2):192-206.
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  18.  19
    Cinecity Confidential: A Reply to Parsons.David B. Clarke - 1999 - Film-Philosophy 3 (1).
    Deborah L. Parsons 'Urban Montage' _Film-Philosophy_, vol. 3 no. 39, September 1999.
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  19.  21
    Complexity in organoleptic paths of motion in the genre of craft beer reviews: a comparative study of Spanish and English.David Clarke - 2019 - Dissertation, Dublin City University
    The study of how languages differ in their portrayal of motion events has received much attention since Talmy provided the first detailed account of the phenomenon. Interest has extended from real, or factive motion, to imagined or fictive motion, and from there to metaphorical motion, in which experience in one sensory domain is understood in terms of motion. Studies of metaphorical motion have, however, concentrated so far on a limited number of sensory domains, principally vision, and drawn data from a (...)
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  20.  46
    Dreams Rise in Darkness: The White Magic of Cinema.David B. Clarke - 2010 - Film-Philosophy 14 (2):21-40.
    This paper considers Baudrillard’s thought in relation to cinema. It begins with a discussion of the way in which Baudrillard’s work typically invokes film and of the consequent paucity of Baudrillardian studies of cinema, making reference to the literature on Blade Runner and The Matrix . It proceeds to excavate a fuller account of Baudrillard’s conception of cinema, drawing, initially, on Baudrillard’s use of the 1926 German silent film, The Student of Prague , in his conclusion to The Consumer Society (...)
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  21.  12
    Editorial statement.David Clarke - 1998 - Knowledge, Technology & Policy 11 (1-2):3-3.
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  22.  11
    Foreword.David Clarke - 2000 - Knowledge, Technology & Policy 13 (2):3-4.
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  23.  14
    Foreword.David Clarke - 2002 - Knowledge, Technology & Policy 15 (3):3-4.
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  24.  4
    Foreword.David Clarke - 2004 - Knowledge, Technology & Policy 16 (4):3-4.
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  25.  4
    Foreword.David Clarke - 2001 - Knowledge, Technology & Policy 14 (2):3-3.
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  26.  1
    Foreword.David Clarke - 2004 - Knowledge, Technology & Policy 17 (1):3-3.
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  27.  3
    Foreword.David Clarke - 2002 - Knowledge, Technology & Policy 15 (1-2):3-4.
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  28.  19
    Foreword.David Clarke - 2002 - Knowledge, Technology & Policy 15 (1-2):3-4.
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  29.  14
    Foreword.David Clarke - 2003 - Knowledge, Technology & Policy 15 (4):3-4.
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  30.  16
    Foreword.David Clarke - 2006 - Knowledge, Technology & Policy 18 (4):3-4.
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  31.  8
    Foreword.David Clarke - 2005 - Knowledge, Technology & Policy 18 (3):3-3.
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  32.  27
    Fundamental Problems with Fundamental Research: A Meta-Theory for Social Psychology.David D. Clarke - 1987 - Philosophica 40.
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  33.  2
    Franco-American spaghetti: Multicultural distance education.David Clarke - 2000 - Knowledge, Technology & Policy 13 (2):50-62.
  34.  37
    Heidegger, Hermeneutics and History: Undermining Jeff Malpas’s Philosophy of Place.David Clarke - 2014 - Philosophia 42 (3):571-591.
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: Being, (...)
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  35.  10
    Hong Kong X 24 X 365: A Year in the Life of a City.David Clarke - 2006 - Columbia University Press.
    Personal in its perspective, this extended photo essay invites you to join a fabricated journey through the real space of Hong Kong, looking awry at scenes too often photographed before, and looking anew at scenes too often overlooked.
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  36.  23
    Iconicity and indexicality: The body in Chinese art.David Clarke - 2005 - Semiotica 2005 (155.1part4):229-248.
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  37.  13
    Iconicity and indexicality: The body in Chinese art.David Clarke - 2005 - Semiotica 2005 (155):229-248.
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  38.  65
    Intelligent Design: neither scientific nor religious.David Clarke - 2007 - Theoria 73 (2):148-171.
    The debate between creationism and evolution remains vigorous after 80 years. The philosophical arguments against creationism have changed little but they now confront a more nimble opponent ‐ Intelligent Design (ID). This paper examines the main tenets of ID ‐ its appeals to information theory, entropy, specified complexity and essen‐tialism ‐ through an extended critique of William A. Dembski's The Design Revolution. In addition, the philosophy of Wittgenstein exposes ID's inherent scientism.
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  39.  12
    If God could talk, we wouldn't be able to understand him.David Clarke - 2016 - Think 15 (44):15-22.
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  40.  12
    James A. Diefenbeck, 1917-2005.David Clarke - 2006 - Proceedings and Addresses of the American Philosophical Association 80 (2):107 -.
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  41.  11
    Music, phenomenology, time.David Clarke - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 1.
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  42.  17
    Making sense of ethogeny: A reply to W. Barnett Pearce.David D. Clarke - 1979 - Journal for the Theory of Social Behaviour 9 (1):123–124.
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  43. On the Dialectic of the Consuming Subject in Space.David B. Clarke - 1995 - School of Geography, University of Leeds.
     
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  44.  7
    Principles of Semiotic.David S. Clarke - 1987 - Routledge.
    4.2 Conventional signs -- 4.3 Signals -- 4.4 Features of communicative systems -- 5 Language -- 5.1 The role of subjects -- 5.2 Denotation and reference -- 5.3 Meaning, truth and illocutionary force -- 5.4 Addresses -- 5.5 Discourse -- Postscript -- Notes -- Name index -- Subject index.
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  45.  25
    Peter Trawny, Freedom to Fail: Heidegger’s Anarchy, trans. Ian Alexander Moore & Christopher Turner.David Clarke - 2015 - Philosophia 43 (4):917-924.
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  46.  4
    Sources of Semiotic: Readings with Commentary From Antiquity to the Present.David S. Clarke (ed.) - 1990 - Carbondale, IL, USA: Southern Illinois University Press.
    This book provides an introduction to semiotic through readings from classic works in the field. In contrast with descriptions of communication systems based on the methods of empirical linguistics and interpretive studies of artistic means of communication, this text delimits semiotic as a logical study with its foundations in the theories of Greek and medieval logicians and the classifications of Charles Peirce. Clarke defines semiotic as the general theory that attempts to specify the logical features of signs and the similarities (...)
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  47.  4
    Some Pragmatist Themes.David S. Clarke - 2007 - Lexington Books.
    In Some Pragmatist Themes, D. S. Clarke shows the relevance of classical pragmatism to recent American philosophy. He outlines pragmatism's two central claims and then demonstrates how these claims generate views on issues dominating contemporary discussions including the nature of truth, the structure of moral reasoning, and the social role of philosophy.
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  48.  99
    Therapeutic cloning – can we all agree?David Clarke - 2012 - Think 11 (32):65-69.
    There is ongoing debate about whether it is ethically acceptable to allow the creation of cloned embryos in order to produce human stem cells. A cloned embryo is created through a process called somatic-cell nuclear transfer, often known as ‘therapeutic’ cloning. The value of stem cells lies in their capacity to become any sort of cell in the human body. This capacity is particularly useful for treating medical conditions where stem cells can be used to repair or replace damaged tissue. (...)
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  49.  7
    The case of dhrupad.David Clarke & Tara Kini - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 137.
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  50.  38
    The Icon and the Index.David Clarke - 1992 - American Journal of Semiotics 9 (1):49-82.
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