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David Conway [23]David A. Conway [17]David Alton Conway [1]
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David Conway
University of Essex
  1.  13
    On the Distinction Between Convergent and Linked Arguments.David A. Conway - 1991 - Informal Logic 13 (3).
    Most recent writers of informal logic texts draw a distinction between "linked" and "convergent" arguments. According to its inventor, Stephen Thomas, the distinction is of the utmost importance; it "seems crucial to the analysis and evaluation of reasoning in natural language." I argue that the distinction has not been drawn in any way that makes it both clear and of any real originality or importance. Many formulations are obscure or conceptually incoherent. One formulation of the distinction does seem tolerably clear (...)
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  2.  1
    A Farewell to Marx an Outline and Appraisal of His Theories.David Conway - 1987 - Penguin Group Usa.
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  3. 'It would have happened already': on one argument for a first cause.David A. Conway - 1984 - Analysis 44 (4):159.
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  4.  30
    Mavrodes, Martin and the Verification of Religious Experience.David A. Conway - 1971 - International Journal for Philosophy of Religion 2 (3):156 - 171.
  5.  39
    Miracles, Evidence, and Contrary Religions.David A. Conway - 1983 - Sophia 22 (3):3 - 14.
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  6.  36
    The Philosophical Problem of Evil.David A. Conway - 1988 - International Journal for Philosophy of Religion 24 (1/2):35 - 66.
  7. Classical Liberalism: The Unvanquished Ideal.David Conway - 1996 - Philosophy 71 (278):628-631.
     
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  8.  63
    Pascal’s Wager, Infective Endocarditis and the “No-Lose” Philosophy in Medicine.David Shaw & David Conway - 2010 - Heart 96 (1):15-18.
    Doctors and dentists have traditionally used antibiotic prophylaxis in certain patient groups in order to prevent infective endocarditis (IE). New guidelines, however, suggest that the risk to patients from using antibiotics is higher than the risk from IE. This paper analyses the relative risks of prescribing and not prescribing antibiotic prophylaxis against the background of Pascal’s Wager, the infamous assertion that it is better to believe in God regardless of evidence, because of the prospective benefits should He exist. Many doctors (...)
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  9.  21
    Possibility and Infinite Time: A Logical Paradox in St. Thomas’ Third Way.David A. Conway - 1974 - International Philosophical Quarterly 14 (2):201-208.
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  10.  55
    Tackling Socially Determined Dental Inequalities: Ethical Aspects of Childsmile, the National Child Oral Health Demonstration Programme in Scotland.David Shaw, Lorna Macpherson & David Conway - 2009 - Bioethics 23 (2):131-139.
    Many ethical issues are posed by public health interventions. Although abstract theorizing about these issues can be useful, it is the application of ethical theory to real cases which will ultimately be of benefit in decision-making. To this end, this paper will analyse the ethical issues involved in Childsmile, a national oral health demonstration programme in Scotland that aims to improve the oral health of the nation's children and reduce dental inequalities through a combination of targeted and universal interventions. With (...)
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  11.  9
    Possibility and Infinite Time: A Logical Paradox in St. Thomas’ Third Way.David A. Conway - 1974 - International Philosophical Quarterly 14 (2):201-208.
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  12. Capital Punishment and Deterrence: Some Considerations in Dialogue Form.David A. Conway - 1974 - Philosophy and Public Affairs 3 (4):431-443.
  13.  64
    Sensations and Bodily Position: A Conclusive Argument?David A. Conway - 1973 - Philosophical Studies 24 (September):353-354.
  14.  26
    Law, Liberty and Indecency: David A. Conway.David A. Conway - 1974 - Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  15.  2
    Free-Market Feminism.David Conway - 1998 - Inst of Economic Affairs.
  16.  25
    Is Failing to Save Lives as Bad as Killing?David Conway - 1988 - Journal of Applied Philosophy 5 (1):109-112.
  17.  16
    Concerning Infinite Chains, Infinite Trains, and Borrowing a Typewriter.David A. Conway - 1983 - International Journal for Philosophy of Religion 14 (2):71 - 86.
  18.  11
    Law, Liberty and Indecency.David A. Conway - 1974 - Philosophy 49 (188):135 - 147.
  19.  9
    AIDS and Legal Paternalism.David A. Conway - 1987 - Social Theory and Practice 13 (3):287-302.
  20.  1
    Book Reviews. [REVIEW]David Conway - 1992 - Mind 101 (401):175-178.
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  21.  18
    Capitalism and Community.David Conway - 1996 - Social Philosophy and Policy 13 (1):137.
    Is capitalism inimical to community? Yes, say communitarians, a large part of whose body of writing is given over to the elaboration and defense of various forms of this thesis. The aim of the present essay is to contest this answer. Not only, I will argue, is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than are the feasible alternatives to it.
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  22.  17
    Description and Evaluation.David Conway - 1972 - Mind 81 (324):590-594.
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  23.  37
    Don’T Fear the Flag.David Conway - 2005 - The Philosophers' Magazine 30 (30):35-37.
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  24.  2
    Don’T Fear the Flag.David Conway - 2005 - The Philosophers' Magazine 30:35-37.
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  25. D. Z. Phillips and 'The Inadequacy of Language'.David A. Conway - 1975 - Analysis 35 (3):93 - 97.
  26. D. Z. Phillips and 'the inadequacy of language'.David A. Conway - 1975 - Analysis 35 (3):93.
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  27.  32
    Experience, Explanation and Faith: An Introduction to the Philosophy of Religion. [REVIEW]David A. Conway - 1986 - Teaching Philosophy 9 (3):270-273.
  28.  11
    Endgames: Questions in Late Modern Political Thought by John Gray. Oxford and Malden, Mass., Polity Press, 1997, XI + 212 Pp. £45, £12.95. [REVIEW]David Conway - 1998 - Philosophy 73 (4):629-645.
  29.  18
    Hick, Faith, Science, and the Twentieth Century.David A. Conway - 1981 - Philosophy Research Archives 7:182-222.
    Over the past several years John Hick has developed a view of theistic faith which is philosophically sophisticated and religiously sensitive. In this paper I first attempt to develop an overall interpretation of Hick's position and offer several piecemeal criticisms of it. I then offer "diagnosis" of why Hick cannot, in his own terms, develop a coherent defense of theism and suggest a basic strategy for avoiding the problems he encounters. This strategy results in a defense of theistic faith that (...)
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  30.  4
    Liberty and the State.David Conway & Alan Haworth - 2000 - The Philosophers' Magazine 9:46-49.
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  31. Nationalism and Liberalism: Friends or Foes?David Conway - 2002 - Journal of Libertarian Studies 16 (1):1-22.
     
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  32.  4
    Nietzsche’s Revaluation of Schopenhauer as Educator.David Conway - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 12:11-16.
    On the basis of his metaphysics, Schopenhauer was led to advocate quietism and resignation as attitudes toward life. In the course of his career, Nietzsche reversed his estimation of Schopenhauer from initial agreement to final excoriation. In what follows, I examine and assess the grounds on which Nietzsche revised his opinion of Schopenhauer as educator of humanity. I argue that three fundamental issues divide Nietzsche and Schopenhauer. The first concerns the eliminability of human suffering. The second regards the value of (...)
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  33.  21
    The Philosophy of Nationalism by Paul Gilbert, Boulder, Colorado, and London: Westview Press, 1998, Pp. 205, £41.50 Hardback; £13.50 Paperback. [REVIEW]David Conway - 2001 - Philosophy 76 (4):625-637.
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  34.  3
    The Philosophy of Nationalism. [REVIEW]David Conway - 2001 - Philosophy 76 (4):625-637.
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  35. The Rediscovery of Wisdom.David Conway - 2001 - Philosophy 76 (295):164-167.
     
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  36. The Rediscovery of Wisdom: From Here to Antiquity in Quest of Sophia.David Conway - 2000 - St. Martin's Press.
    By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honored conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter-day skepticisms.
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  37.  45
    Liberty and the State.David Conway & Alan Haworth - 2000 - The Philosophers' Magazine 9 (9):46-49.
    Those who vote intelligently vote for principles as much as they do for policy. The problem is that bodies of principle tend to be incompatible with each other. In fact, they normally conflict, head-on. Conservatism and socialism are two obvious examples here. My point, therefore, is that, with this type of incompatibility, it is difficult to see how any coalition could be maintained for long without a considerable sacrifice of principle – not to say integrity – by at least one (...)
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  38.  7
    The British Difference.David Papineau, Simon Blackburn, A. C. Grayling, Ted Honderich, Richard Norman & David Conway - 2002 - The Philosophers' Magazine 18:37-38.
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  39.  35
    Where Do We Go From Here?Jonathan Rée, Anthony O’Hear, Jennifer Hornsby & David Conway - 2002 - The Philosophers' Magazine 17:37-40.
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  40.  8
    Where Do We Go From Here?Jonathan Rée, Anthony O’Hear, Jennifer Hornsby & David Conway - 2002 - The Philosophers' Magazine 17:37-40.
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