Results for 'David Cort��s-Garc��a'

1000+ found
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  1.  72
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  2. Indexicals as Token-Reflexives.Manuel Garc'ıa-Carpintero - 1998 - Mind 107 (427):529-564.
    Reichenbachian approaches to indexicality contend that indexicals are "token-reflexives": semantic rules associated with any given indexical-type determine the truth-conditional import of properly produced tokens of that type relative to certain relational properties of those tokens. Such a view may be understood as sharing the main tenets of Kaplan's well-known theory regarding content, or truth-conditions, but differs from it regarding the nature of the linguistic meaning of indexicals and also regarding the bearers of truth-conditional import and truth-conditions. Kaplan has criticized these (...)
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  3.  14
    An Example of a New Kind of Algebraizability.David Gracia Garcıa - 2006 - Bulletin of the Section of Logic 35 (4):173-185.
  4.  59
    David Hume's Argument Against Miracles: A Critical Analysis.Francis J. Beckwith - 1989 - Univ Pr of America.
    This book is a presentation and critical analysis of Hume’s argument against miracles. In addition, this work contains a critique of contemporary rehabilitations of Hume’s argument by Flew, Nowell-Smith, and McKinnon, and a defense of the kalam cosmological argument for God’s existence. The author concludes that the concept of miracle is perfectly coherent and that it is possible that one can enough evidence to be epistemically justified in believing that one has occurred. This book also includes a discussion on the (...)
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  5. David Hume's No-Miracles Argument Begets a Valid No-Miracles Argument.Colin Howson - 2015 - Studies in History and Philosophy of Science Part A 54:41-45.
    Hume's essay ‘Of Miracles’ has been a focus of controversy ever since its publication. The challenge to Christian orthodoxy was only too evident, but the balance-of-probabilities criterion advanced by Hume for determining when testimony justifies belief in miracles has also been a subject of contention among philosophers. The temptation for those familiar with Bayesian methodology to show that Hume's criterion determines a corresponding balance-of-posterior probabilities in favour of miracles is understandable, but I will argue that their attempts fail. However, I (...)
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  6.  21
    Discussion: David Hildebrand’s Dewey: A Beginner’s Guide Dewey: A Beginner’s Guide Hildebrand David Oneworld, Oxford, Eng.Charles A. Hobbs - 2011 - The Pluralist 6 (2):57-61.
  7.  5
    A Computational Model of Fraction Arithmetic.David W. Braithwaite, Aryn A. Pyke & Robert S. Siegler - 2017 - Psychological Review 124 (5):603-625.
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  8.  43
    David Hume's Political Philosophy: A Theory of Commercial Modernization.Carl Wennerlind - 2002 - Hume Studies 28 (2):247-270.
    This paper argues that Part III of Hume's Treatise of Human Nature contains a philosophical elaboration on the foundational conventions of a commercial society. The plausibility of this interpretation of the Treatise is then gauged by juxtaposing it to Hume's historical account of England in the History of England. We find that, in an important sense, the history describes the process of commercial modernization within the parameters set out in the Treatise, which strongly suggests that Hume's political philosophy is uniquely (...)
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  9. David Lewis’s Humean Theory of Objective Chance.Barry Loewer - 2004 - Philosophy of Science 71 (5):1115--25.
    The most important theories in fundamental physics, quantum mechanics and statistical mechanics, posit objective probabilities or chances. As important as chance is there is little agreement about what it is. The usual “interpretations of probability” give very different accounts of chance and there is disagreement concerning which, if any, is capable of accounting for its role in physics. David Lewis has contributed enormously to improving this situation. In his classic paper “A Subjectivist's Guide to Objective Chance” he described a (...)
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  10.  38
    Discussion: David Hildebrand’s Dewey: A Beginner’s Guide Dewey: A Beginner’s Guide Hildebrand David Oneworld, Oxford, Eng.Thomas M. Alexander - 2011 - The Pluralist 6 (2):54-56.
  11. Adaptive Esports for People With Spinal Cord Injury: New Frontiers for Inclusion in Mainstream Sports Performance.Laura Tabacof, Sophie Dewil, Joseph E. Herrera, Mar Cortes & David Putrino - 2021 - Frontiers in Psychology 12.
    Introduction: People with Spinal Cord Injury are at risk of feeling socially disconnected. Competitive esports present an opportunity for people with SCI to remotely engage in a community. The aim of this study is to discuss barriers to esports participation for people with SCI, present adaptive solutions to these problems, and analyze self-reported changes in social connection.Materials and Methods: We presented a descriptive data collected in the process of a quality improvement initiative at Mount Sinai Hospital. In 2019, seven individuals (...)
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  12.  52
    David Chalmers’s The Conscious Mind. [REVIEW]Brian Loar - 1999 - Philosophy and Phenomenological Research 59 (2):465-472.
    David Chalmers’s book is impressive in many ways. I admire the great skill, incisiveness and breadth of vision with which he conducts his argument. Many of his controversial theses and intuitions I find congenial. Unfortunately I do not believe the book’s central thesis, namely, that facts about consciousness are not physical facts. Much of the book is devoted either to establishing this, or to considering how things stand in the light of it. Let me quote a passage in which (...)
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  13.  63
    David Chalmers’s The Conscious Mind. [REVIEW]Brian Loar - 1999 - Philosophy and Phenomenological Research 59 (2):465 - 472.
    David Chalmers’s book is impressive in many ways. I admire the great skill, incisiveness and breadth of vision with which he conducts his argument. Many of his controversial theses and intuitions I find congenial. Unfortunately I do not believe the book’s central thesis, namely, that facts about consciousness are not physical facts. Much of the book is devoted either to establishing this, or to considering how things stand in the light of it. Let me quote a passage in which (...)
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  14.  48
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Jonathan Malesic - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby (...)
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  15.  89
    Toward a Science of Consciousness III: The Third Tucson Discussions and Debates.S. Hameroff, A. Kaszniak & David Chalmers (eds.) - 1999 - MIT Press.
    The first two conferences and books have become touchstones for the field. This volume presents a selection of invited papers from the third conference.
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  16.  29
    David Hume's Political Philosophy: A Theory of Commercial Modernization.Carl Wennerlind - 2002 - Hume Studies 28 (2):247-270.
    While David Hume explicitly elaborated on the development of a modern commercial society in the Political Discourses and the History of England, it is more difficult to discern whether Hume had a specific time period or societal transformation in mind when he laid out his political philosophy in A Treatise of Human Nature. In the Treatise, Hume unambiguously states that he did not believe in the existence of a pre-social stage of human development—he considered such elaborations mere philosophical fiction. (...)
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  17.  97
    A Note on David Lewis's Realism About Possible Worlds.Margery Bedford Naylor - 1986 - Analysis 46 (1):28 - 29.
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  18.  8
    Viewing Instructions Accompanying Action Observation Modulate Corticospinal Excitability.David J. Wright, Sheree A. McCormick, Jacqueline Williams & Paul S. Holmes - 2016 - Frontiers in Human Neuroscience 10.
  19.  33
    Depersonalization: A Selective Impairment of Self-Awareness.Mauricio Sierra & Anthony S. David - 2011 - Consciousness and Cognition 20 (1):99-108.
    Depersonalization is characterised by a profound disruption of self-awareness mainly characterised by feelings of disembodiment and subjective emotional numbing.It has been proposed that depersonalization is caused by a fronto-limbic suppressive mechanism – presumably mediated via attention – which manifests subjectively as emotional numbing, and disables the process by which perception and cognition normally become emotionally coloured, giving rise to a subjective feeling of ‘unreality’.Our functional neuroimaging and psychophysiological studies support the above model and indicate that, compared with normal and clinical (...)
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  20.  23
    Two Spurious Varieties of Compositionality.Manuel Garc�A.-Carpintero - 1996 - Minds and Machines 6 (2):159-172.
    The paper examines an alleged distinction claimed to exist by Van Gelder between two different, but equally acceptable ways of accounting for the systematicity of cognitive output (two “varieties of compositionality”): “concatenative compositionality” vs. “functional compositionality.” The second is supposed to provide an explanation alternative to the Language of Thought Hypothesis. I contend that, if the definition of “concatenative compositionality” is taken in a different way from the official one given by Van Gelder (but one suggested by some of his (...)
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  21. David Hume's Reductionist Epistemology of Testimony.Paul Faulkner - 1998 - Pacific Philosophical Quarterly 79 (4):302–313.
    David Hume advances a reductionist epistemology of testimony: testimonial beliefs are justified on the basis of beliefs formed from other sources. This reduction, however, has been misunderstood. Testimonial beliefs are not justified in a manner identical to ordinary empirical beliefs; it is true, they are justified by observation of the conjunction between testimony and its truth, it is the nature of the conjunctions that has been misunderstood. The observation of these conjunctions provides us with our knowledge of human nature (...)
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  22. David Lewis’s Place in Analytic Philosophy.Scott Soames - 2014 - In A companion to David Lewis. Princeton University Press. pp. 139-166.
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a holistic version (...)
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  23. Defending Abortion Philosophically: A Review of David Boonin's a Defense of Abortion. [REVIEW]Francis Beckwith - 2006 - Journal of Medicine and Philosophy 31 (2):177 – 203.
    This article is a critical review of David Boonin's book, A Defense of Abortion (Cambridge University Press, 2002), a significant contribution to the literature on this subject and arguably the most important monograph on abortion published in the past twenty years. Boonin's defense of abortion consists almost exclusively of sophisticated critiques of a wide variety of pro-life arguments, including ones that are rarely defended by pro-life advocates. This article offers a brief presentation of the book's contents with extended assessments (...)
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  24.  48
    David Hume's Critique of Infinity.Dale Jacquette - 2001 - Brill.
    The present work considers Hume's critique of infinity in historical context as a product of Enlightenment theory of knowledge, and assesses the prospects of ...
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  25.  2
    Exploring the Nature of Evil in David Mamet's Homicide A Lacanian Interpretation.Chris Venner - 2007 - Film and Philosophy 11:103.
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  26.  41
    Saving the Strong Programme? A Critique of David Bloor’s Recent Work.Stephen Kemp - 2005 - Studies in History and Philosophy of Science Part A 36 (4):707-720.
    This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that (...)
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  27.  76
    Imperfect Duties and Corporate Philanthropy: A Kantian Approach.David E. Ohreen & Roger A. Petry - 2012 - Journal of Business Ethics 106 (3):367-381.
    Nonprofit organizations play a crucial role in society. Unfortunately, many such organizations are chronically underfunded and struggle to meet their objectives. These facts have significant implications for corporate philanthropy and Kant’s notion of imperfect duties. Under the concept of imperfect duties, businesses would have wide discretion regarding which charities receive donations, how much money to give, and when such donations take place. A perceived problem with imperfect duties is that they can lead to moral laxity; that is, a failure on (...)
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  28. Untangling Employee Loyalty: A Psychological Contract Perspective.David W. Hart & Jeffery A. Thompson - 2007 - Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  29. David Lewis’s Counterfactual Arrow of Time.Alexander R. Pruss - 2003 - Noûs 37 (4):606–637.
    David Lewis (1979) has argued that according to his possible worlds analysis of counterfactuals, “backtracking” counterfactuals of the form “If event A were to happen at tA, then event B would happen at tB” where tB precedes tA, are usually false if B does not actually happen at tB. On the other..
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  30.  27
    Predicting Intermediate and Multiple Conclusions in Propositional Logic Inference Problems: Further Evidence for a Mental Logic.Martin D. S. Braine, David P. O'Brien, Ira A. Noveck, Mark C. Samuels, R. Brooke Lea, Shalom M. Fisch & Yingrui Yang - 1995 - Journal of Experimental Psychology: General 124 (3):263.
  31. On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions.David Enoch - 2011 - Philosophical Review 120 (3):423-446.
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more immune (...)
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  32. On the Evidence of Testimony for Miracles: A Bayesian Interpretation of David Hume's Analysis.Jordan Howard Sobel - 1987 - Philosophical Quarterly 37 (147):166-186.
    A BAYESIAN ARTICULATION OF HUME’S VIEWS IS OFFERED BASED ON A FORM OF THE BAYES-LAPLACE THEOREM THAT IS SUPERFICIALLY LIKE A FORMULA OF CONDORCET’S. INFINITESIMAL PROBABILITIES ARE EMPLOYED FOR MIRACLES AGAINST WHICH THERE ARE ’PROOFS’ THAT ARE NOT OPPOSED BY ’PROOFS’. OBJECTIONS MADE BY RICHARD PRICE ARE DEALT WITH, AND RECENT EXPERIMENTS CONDUCTED BY AMOS TVERSKY AND DANIEL KAHNEMAN ARE CONSIDERED IN WHICH PERSONS TEND TO DISCOUNT PRIOR IMPROBABILITIES WHEN ASSESSING REPORTS OF WITNESSES.
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  33. “Trust Me—I’M a Public Intellectual”: Margaret Atwood’s and David Suzuki’s Social Epistemologies of Climate Science.Boaz Miller - 2015 - In Michael Keren & Richard Hawkins‎ (eds.), Speaking Power to Truth: Digital Discourse and the Public Intellectual. Athabasca University Press‎. pp. 113-128.
    Margaret Atwood and David Suzuki are two of the most prominent Canadian public ‎intellectuals ‎involved in the global warming debate. They both argue that anthropogenic global ‎warming is ‎occurring, warn against its grave consequences, and urge governments and the ‎public to take ‎immediate, decisive, extensive, and profound measures to prevent it. They differ, ‎however, in the ‎reasons and evidence they provide in support of their position. While Suzuki ‎stresses the scientific ‎evidence in favour of the global warming theory and (...)
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  34.  87
    David Hull’s Natural Philosophy of Science.Paul E. Griffiths - 2000 - Biology and Philosophy 15 (3):301-310.
    Throughout his career David Hull has sought to bring the philosophy of science into closer contact with science and especially with biological science (Hull 1969, 1997b). This effort has taken many forms. Sometimes it has meant ‘either explaining basic biology to philosophers or explaining basic philosophy to biologists’ (Hull 1996, p. 77). The first of these tasks, simple as it sounds, has been responsible for revolutionary changes. It is well known that traditional philosophy of science, modeled as it was (...)
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  35.  60
    Untangling Employee Loyalty: A Psychological Contract Perspective.David W. Hart & Jeffery A. Thompson - 2007 - Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  36. David Jardine's Speaking with a Boneless Tongue. [REVIEW]Paul Ernest - 1994 - Philosophy of Mathematics Education Journal 7.
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  37.  61
    Social Being and the Human Essence: An Unresolved Issue in Soviet Philosophy. A Dialogue with Russian Philosophers Conducted by David Bakhurst.David Bakhurst, F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky & V. V. Davydov - 1995 - Studies in East European Thought 47 (1/2):3-60.
    This is a transcription of a debate on the concept of a person conducted in Moscow in 1983. David Bakhurst argues that Evald Ilyenkov's social constructivist conception of personhood, founded on Marx's thesis that the human essence is 'the ensemble of social relations', is either false or trivially true. F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky and V. V. Davydov critically assess Bakhurst's arguments, elucidate and contextualize Ilyenkov's views, and defend, in contrasting ways, the claim that human (...)
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  38.  12
    David Cooper's Illusions.Pat White & John White - 1980 - Philosophy of Education 14 (2):239-248.
    A defence of egalitarianism in education against David Cooper's critique of this.
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  39.  3
    David Macey's Frantz Fanon: A Life.Neil Lazarus - 2006 - Historical Materialism 14 (4):245.
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  40.  64
    A Second Look at David Bloor’s Knowledge and Social Imagery.Peter Slezak - 1994 - Philosophy of the Social Sciences 24 (3):336-361.
    The recent republication of David Bloor's Knowledge and Social Imagery in a second edition provides an occasion to reappraise the celebrated work which launched the so-called Strong Programme in the sociology of scientific knowledge. This work embodies the general outlook and foundational principles in a way that is still characteristic of its descendents. Above all, the recent republication of Bloor's original book is evidence of the continuing interest and importance of the work, but it also provides the clearest evidence (...)
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  41.  31
    David Miller's Theory of Global Justice. A Brief Overview.Helder Schutteder & Ronald Tinnevelt - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.
  42.  12
    David Miller’s Theory of Global Justice. A Brief Overview.Helder De Schutter & Ronald Tinnevelt - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.
  43.  44
    Power, Property, the Law, and the Corporation – a Commentary on David Ellerman's Paper: 'The Labour Theory of Property and Marginal Productivity Theory'.Jamie Morgan - 2016 - Economic Thought 5 (1):37.
    The point of departure of David Ellerman's paper is that the role of labour in economics can be looked at in a fundamentally different way than has typically been the case. The paper's purpose is, therefore, oppositional. However, it cannot simply be dismissed. It is clearly articulated, well reasoned, and most importantly, thought provoking. It requires one to rethink how one conceives some basic issues in economics. As such, one does not need to be entirely convinced by the argument (...)
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  44.  16
    Shift of Power in David Mamet’s Oleanna: A Study Within Grice’s Cooperative Principles.Roksana Dayani & Fazel Asadi Amjad - 2016 - International Letters of Social and Humanistic Sciences 72:76-82.
    Source: Author: Roksana Dayani, Fazel Asadi Amjad This article is devoted to analyze verbal interactions in Oleanna [1993] within Grice’s Cooperative Principles [1975] in order to illustrate how the shift of power gradually takes place in the academic discourse of the play. Maxims of this principle are applied on John’s utterances in the first act on which the foundation of asymmetric relationship is laid. As expected within Grice’s framework, the breaching of maxims, besides their observation, is performed by John through (...)
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  45.  37
    Book Reviews and Notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  46.  6
    David Miller’s Theory of Global Justice. A Brief Overview.Helder De Schutter - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.
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  47. David Kelley's "Evidence of the Senses: A Realist Theory of Perception". [REVIEW]Randall Dipert - 1987 - Reason Papers 12:57-70.
     
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  48.  28
    Dennett's Dilemma.William S. Robinson & A. David Kline - 1979 - Journal of Critical Analysis 8 (1):1-4.
  49.  13
    David Wong’s Interpretation of Confucian Moral Psychology.Bongrae Seok - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):559-575.
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  50. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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