Results for 'David D. Hutto'

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  1.  24
    How Embodied is Cognition?David D. Hutto & Patrick McGivern - 2015 - The Philosophers' Magazine 68:77-83.
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  2. A New, Better BET: Rescuing and Revising Basic Emotion Theory.Michael David Kirchhoff, Daniel D. Hutto & Ian Robertson - 2018 - Frontiers in Psychology 9:1-12.
    Basic Emotion Theory, or BET, has dominated the affective sciences for decades (Ekman, 1972, 1992, 1999; Ekman and Davidson, 1994; Griffiths, 2013; Scarantino and Griffiths, 2011). It has been highly influential, driving a number of empirical lines of research (e.g., in the context of facial expression detection, neuroimaging studies and evolutionary psychology). Nevertheless, BET has been criticized by philosophers, leading to calls for it to be jettisoned entirely (Colombetti, 2014; Hufendiek, 2016). This paper defuses those criticisms. In addition, it shows (...)
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  3.  97
    Never Mind the Gap: Neurophenomenology, Radical Enactivism, and the Hard Problem of Consciousness.Michael David Kirchhoff & Daniel D. Hutto - 2016 - Constructivist Foundations 11 (2):346–353.
    Context: Neurophenomenology, as formulated by Varela, offers an approach to the science of consciousness that seeks to get beyond the hard problem of consciousness. There is much to admire in the practical approach to the science of consciousness that neurophenomenology advocates. Problem: Even so, this article argues, the metaphysical commitments of the enterprise require a firmer foundation. The root problem is that neurophenomenology, as classically formulated by Varela, endorses a form of non-reductionism that, despite its ambitions, assumes rather than dissolves (...)
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  4.  11
    The Enactive Roots of STEM: Rethinking Educational Design in Mathematics.Michael David Kirchhoff, Daniel D. Hutto & Dor Abrahamson - 2015 - Educational Psychology Review 27 (3):371–389.
    New and radically reformative thinking about the enactive and embodied basis of cognition holds out the promise of moving forward age-old debates about whether we learn and how we learn. The radical enactive, embodied view of cognition (REC) poses a direct, and unmitigated, challenge to the trademark assumptions of traditional cognitivist theories of mind—those that characterize cognition as always and everywhere grounded in the manipulation of contentful representations of some kind. REC has had some success in understanding how sports skills (...)
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  5.  13
    Looking Beyond the Brain: Social Neuroscience Meets Narrative Practice.Michael David Kirchhoff & Daniel D. Hutto - 2015 - Cognitive Systems Research 35:5-17.
    Folk psychological practices are arguably the basis for our articulate ability to understand why people act as they do. This paper considers how social neuroscience could contribute to an explanation of the neural basis of folk psychology by understanding its relevant neural firing and wiring as a product of enculturation. Such a view is motivated by the hypothesis that folk psychological competence is established through engagement with narrative practices that form a familiar part of the human niche. Our major aim (...)
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  6.  13
    Emotions On the Playing Field.Michael David Kirchhoff, Daniel D. Hutto & Ian Renshaw - 2018 - In Massimiliano L. Cappuccio (ed.), Handbook of Embodied Cognition and Sport Psychology. Cambridge, MA, USA:
    There is more to skillful performance in sport than technical proficiency. How an athlete feels – whether he or she is confident, elated, nervous or fearful – also matters to how they perform in certain situations. Taking stock of this, some sports psychologists have begun to develop techniques for ensuring more robust, reliable performances by focusing on how athletes respond emotionally to situations while, at the same time, training their action-oriented skills. This chapter adds theoretical insight to those efforts, offering (...)
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  7.  26
    Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content.Janna van Grunsven - 2013 - Graduate Faculty Philosophy Journal 34 (2):483-487.
  8.  17
    Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Cambridge: MIT Press, 2013; 206pp. [REVIEW]D. I. Campbell - 2014 - Analysis 74 (1).
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  9. Personal Injury Consultation, Evaluation, and the Expert Witness David D. Stein.David D. Stein - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 21.
     
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  10. Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin.Lawrence A. Shapiro - 2014 - Mind 123 (489):213-220.
  11.  26
    Daniel D. Hutto and Erik Myin. Radicalizing Enactivism: Basic Minds Without Content. Reviewed By.Nikolai Alksnis - 2016 - Philosophy in Review 36 (3):118-120.
    Review of Radicalizing Enactivism: Basic Minds Without Content.
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  12.  11
    Daniel D. Hutto, Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons Reviewed By.Axel Seemann - 2010 - Philosophy in Review 30 (2):93-94.
  13.  37
    Evolving Enactivism: Basic Minds Meet Content, by Daniel D. Hutto and Erik Myin: Cambridge, MA: The MIT Press, 2017, Pp. Xxvii + 328, $US35. [REVIEW]Evan Westra - 2019 - Australasian Journal of Philosophy 97 (1):210-210.
  14. Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - Amsterdam: John Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  15. Intensionality and the Gödel Theorems.David D. Auerbach - 1985 - Philosophical Studies 48 (3):337--51.
    Philosophers of language have drawn on metamathematical results in varied ways. Extensionalist philosophers have been particularly impressed with two, not unrelated, facts: the existence, due to Frege/Tarski, of a certain sort of semantics, and the seeming absence of intensional contexts from mathematical discourse. The philosophical import of these facts is at best murky. Extensionalists will emphasize the success and clarity of the model theoretic semantics; others will emphasize the relative poverty of the mathematical idiom; still others will question the aptness (...)
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  16.  31
    Radical Enactivism: Intentionality, Phenomenology, and Narrative : Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - John Benjamins.
    “ is collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representationalism approaches to cognitivism – and which are not. Hutto’s paper is the pivot around which the expert commentators, enactivists and non-enactivists alike, sketch out the implications of enactivism for a wide variety of issues: perception, emotion, the theory of content, cognition, development, social interaction, and more. e inclusion of thoughtful replies from Hutto gives the volume (...)
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  17. Blogs, Web Sites, and E-Mails Cited.David D. Perlmutter & Mary Schoen - 2007 - Journal of Mass Media Ethics 22 (1):37-48.
    As the latest tool for disseminated information and editorial comment shaping public opinion, blogging is quickly gaining popularity, prominence, and power. One major controversy for the new medium of circulating news and commentary is to what extent or even whether blogs should have codes of ethics. We examined 30 politically-oriented weblogs. Of these, only a few had a code of ethics, stated or implied. Little cohesion existed between the codes of ethics, but a few themes emerged. Qualitative analysis of the (...)
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  18. A Liberal Democratic Approach to Language Justice.David D. Laitin & Rob Reich - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press. pp. 80--104.
  19. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  20.  14
    Emotion and the Joint Structure of Personality and Psychopathology.David D. Vachon & Robert F. Krueger - 2015 - Emotion Review 7 (3):265-271.
    There are numerous well-documented problems with the DSM’s polythetic-categorical approach to the delineation of mental disorders. However, the DSM-5 introduces an empirically based dimensional model of personality traits. These traits form a hierarchical structure that represents the organization of dispositions to common mental disorders. We connect emotions to this joint hierarchical structure using a modified set point model, which accommodates major theories linking personality and psychopathology—continuum, risk, scar, and pathoplasty—as well as more dynamic multivariate models. We argue that these traits (...)
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  21.  26
    “If I Break a Rule, What Do I Do, Fire Myself?” Ethics Codes of Independent Blogs.David D. Perlmutter & Mary Schoen - 2007 - Journal of Mass Media Ethics 22 (1):37 – 48.
    As the latest tool for disseminated information and editorial comment shaping public opinion, blogging is quickly gaining popularity, prominence, and power. One major controversy for the new medium of circulating news and commentary is to what extent or even whether blogs should have codes of ethics. We examined 30 politically-oriented weblogs. Of these, only a few had a code of ethics, stated or implied. Little cohesion existed between the codes of ethics, but a few themes emerged. Qualitative analysis of the (...)
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  22.  33
    Mathematical Knowledge. [REVIEW]David D. Auerbach - 1977 - Philosophical Review 86 (2):247.
  23.  4
    The Sophists in Plato's Dialogues.David D. Corey - 2015 - State University of New York Press.
    _Draws out numerous affinities between the sophists and Socrates in Plato's dialogues._.
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  24.  64
    Evolving Enactivism: Basic Minds Meet Content.Daniel D. Hutto & Erik Myin - 2017 - Cambridge, MA, USA: MIT Press.
    An extended argument that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. -/- Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some (...)
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  25.  38
    Trauma Ek Pronoias in Athenian Law.David D. Phillips - 2007 - Journal of Hellenic Studies 127:74-.
    This article presents a comprehensive study of the offence of trauma ek pronoias (intentional wounding) in Athenian law. Part I catalogues every occurrence of the words traËma and titr¿skv in the Attic orators and concludes that the requisite physical element of trauma ek pronoias was the use of a weapon. Part II analyses all attested trauma lawsuits and concludes that the requisite mental element of the offence was a bare intent to wound. Part III addresses the procedural evidence for trauma (...)
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  26.  33
    Backwards to the Future: The Cultural Turn and the Wisdom of Intellectual History.David D. Hall - 2012 - Modern Intellectual History 9 (1):171-184.
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  27.  25
    Presupposition Incorporation in Adverbial Quantifier Domains.David D. Ahn - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. pp. 16--29.
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  28.  51
    Back to Basics. Review of “Radicalizing Enactivism” by Daniel D. Hutto and Erik Myin.J. R. Matyja - 2013 - Constructivist Foundations 8 (3):362-363.
    Upshot: Hutto & Myin’s latest “radical enactive cognition” manifesto is a truly exciting book and – despite its short length – quite thick with argumentation. The word “manifesto” here does not only describe the rousing writing style (filled with witty and resounding expressions), but also the general awed feeling one gets, while reading, of the importance of “RECtifying” the current state of research in enactive cognition. Interestingly for the constructivist community, the hallmark thesis of their book is that there (...)
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  29.  4
    A Plea for Consistency in Ethical Review.David D. Pothier & Corné-Louise Bredenkamp - 2006 - Research Ethics 2 (3):109-110.
    When considering submissions ethics committees should be consistent in all aspects of their review. A wide variation in performance is likely to result in the unfair dismissal of good research on the one hand with inadequate ethical review on the other, neither of which is acceptable. The recent annual reports for UK MRECs suggest that the level of unfavourable opinion ranges from 6.9% to 24.2% Although a certain level of inconsistency is inherent in the system of ethical review there is (...)
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  30.  14
    Emotions on a Continuum.David D. Franks - 2010 - Emotion Review 2 (2):105-106.
    An alternative approach to emotion is presented here, which differs from that of Kagan and others. It orders emotion along a continuum of the embodiment of emotion, starting with a clear but rare case of pure emotion and at the other extreme discusses Damasio’s intelligent prefrontal patients who could not feel emotions critical to social life.
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  31.  21
    Character Education in a Public High School: A Multi-Year Inquiry Into Unified Studies.David D. Williams, Stephen C. Yanchar, Larry C. Jensen & Cheryl Lewis - 2003 - Journal of Moral Education 32 (1):3-33.
    This article describes how a unique high school programme, not formally designed to teach moral principles or character lessons, contributed substantially to the character education of its students. Graduates over 20 years old were interviewed ( n =106) and completed a questionnaire ( n =204). Findings suggest the programme teachers helped students develop character attributes by providing a desirable character education environment. A majority of students reported that the programme was personalised, practical and, in many cases, life changing. A majority (...)
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  32.  13
    Evolution in Mind: Evolutionary Dynamics, Cognitive Processes, and Bayesian Inference.Jordan W. Suchow, David D. Bourgin & Thomas L. Griffiths - 2017 - Trends in Cognitive Sciences 21 (7):522-530.
  33.  19
    Are Enactivists Radical? Book Review Of: Richard Menary (Ed.) (2006) Radical Enactivism: Intentionality, Phenomenology and Narrative. Focus on the Philosophy of Daniel D. Hutto[REVIEW]D. Lubiszewski - 2009 - Constructivist Foundations 4 (3):170 - 171.
    Summary: What makes Hutto's account special is his commitment to the rejection of content, a point where he becomes a real radical. The book is not just another book about enactivism but it is an enactive book for everyone written by an enactivist.
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  34.  16
    Promiscuity in Protein‐RNA Interactions: Conformational Ensembles Facilitate Molecular Recognition in the Spliceosome.David D. Boehr - 2012 - Bioessays 34 (3):174-180.
  35.  16
    What Was the History of the Book? A Response.David D. Hall - 2007 - Modern Intellectual History 4 (3):537-544.
    The history of the book is everywhere, so widely diffused that it merits comparison with the famously elusive Scarlet Pimpernel, whose pursuers sought him without success. Like that figure, book history passes among us in disguise, reluctant to reveal its presence even as it gains ever-greater recognition. In some quarters, it lurks within the domain of bibliography, a field of scholarship dedicated to describing the histories of printed texts and, in the service of this enterprise, concerned with the details of (...)
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  36.  31
    Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons.Daniel D. Hutto - 2008 - Bradford.
    Established wisdom in cognitive science holds that the everyday folk psychological abilities of humans -- our capacity to understand intentional actions performed for reasons -- are inherited from our evolutionary forebears. In _Folk Psychological Narratives_, Daniel Hutto challenges this view and argues for the sociocultural basis of this familiar ability. He makes a detailed case for the idea that the way we make sense of intentional actions essentially involves the construction of narratives about particular persons. Moreover he argues that (...)
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  37. The Absurd Hero in American Fiction Updike, Styron, Bellow, Salinger /by David Galloway. --. --.David D. Galloway - 1981 - University of Texas Press, C1981.
     
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  38.  20
    The Perils of Leukippos: Initiatory Transvestism and Male Gender Ideology in the Ekdusia at Phaistos.David D. Leitao - 1995 - Classical Antiquity 14 (1):130-163.
    This article aims to interpret an annual initiation ritual celebrated in Hellenistic Phaistos , at a festival known as the Ekdusia, in which young men had to put on women's clothes and swear an oath of citizenship before they could graduate from the civic youth corps and enter the society of adult male citizens. It begins by reconstructing the ritual and situating it within its historical and social context. It then reviews the two major theories which have been used to (...)
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  39.  14
    The Exemplarity of Socrates in The Sickness Unto Death.David D. Possen - 2010 - Kierkegaard Studies Yearbook 2010 (1):377-390.
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  40.  89
    Untangling Invariant Object Recognition.James J. DiCarlo & David D. Cox - 2007 - Trends in Cognitive Sciences 11 (8):333-341.
  41. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  42. Paul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism. [REVIEW]William Sweet - 1998 - Philosophy in Review 18:393-396.
     
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  43.  15
    Proclus and His Legacy.Danielle A. Layne & David D. Butorac (eds.) - 2016 - Berlin/Boston: De Gruyter.
    his volume investigates Proclus' own thought and his wide-ranging influence within late Neoplatonic, Alexandrine and Byzantinian philosophy and theology. It further explores how Procline metaphysics and doctrines of causality influence and transition into Arabic and Islamic thought, up until Richard Hooker in England, Spinoza in Holland and Pico in Italy. John Dillon provides a helpful overview of Proclus' thought, Harold Tarrant discusses Proclus' influence within Alexandrian philosophy and Tzvi Langermann presents ground breaking work on the Jewish reception of Proclus, focusing (...)
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  44.  34
    Review of Daniel D. Hutto, Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons[REVIEW]Deborah Perron Tollefsen - 2008 - Notre Dame Philosophical Reviews 2008 (3).
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  45.  28
    Radicalizing Enactivism. By D. Hutto and E. Myin. Cambridge: MIT Press, 2013, 240pp, £24.95. ISBN: 9780262018548. [REVIEW]Somogy Varga - 2014 - Philosophy 89 (2):1-5.
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  46.  22
    Lahuti D. G. and Stážkin N. I.. O različnyh vzgládah na sovréménnuú matématičéskuú logiku . Voprosy filosofii, no. 3 , pp. 208–211. [REVIEW]David D. Comey & George L. Kline - 1959 - Journal of Symbolic Logic 24 (3):232-233.
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  47. REVIEW, Daniel D. Hutto and Erik Myin (2017). Evolving Enactivism: Basic Minds Meet Content. [REVIEW]Miguel Segundo-Ortin - 2018 - Teorema: International Journal of Philosophy 37 (1):123-130.
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  48. An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54.Phil Hutchinson & Rupert Read - 2006 - International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  49.  3
    “The Arabs” in the Ecclesiastical Historians of the 4th/5th Centuries: Effects on Contemporary Christian-Muslim Relations. [REVIEW]David D. Grafton - 2008 - Hts Theological Studies 64 (1).
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  50.  16
    Authors’ Response: Mind Never The Gap, Redux.M. D. Kirchhoff & D. D. Hutto - 2016 - Constructivist Foundations 11 (2):370-374.
    Upshot: We respond to three main challenges that the commentaries have raised. First, we argue that to deal successfully with the hard problem of consciousness, it is not enough to posit a remedy by which to move beyond the hard problem. Second, we argue that it makes no sense to explain identity. Yet this does not commit us to definitions by fiat. The strategy we pursue here, and in the target article, is not to explain identity but to explain away (...)
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