Results for 'David D. Phillips'

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  1.  4
    Notes & Correspondence.René Taton, T. D. Phillips, Lynn Thorndike, Charles W. David, Claude K. Deischer & Harvey P. Hall - 1955 - Isis 46 (1):53-55.
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  2. Rossian Ethics: W.D. Ross and Contemporary Moral Theory.David Phillips - 2019 - Oup Usa.
    W.D. Ross was the most important opponent of utilitarianism and consequentialism in British moral philosophy between 1861 and 1939. In Rossian Ethics, David Phillips offers the first monograph devoted exclusively to Ross's seminal contribution to moral philosophy. The book has two connected aims. The first is to interpret and evaluate Ross's moral theory. The second is to articulate a distinctive view intermediate between consequentialism and absolutist deontology, which Phillips calls "classical deontology.".
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  3.  56
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  4.  49
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  5.  44
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  6.  22
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  7.  25
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  8.  31
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  9.  19
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  10. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  11.  49
    Minds, Persons and the Unthinkable: D. Z. Phillips.Dayton Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  12.  37
    Trauma Ek Pronoias in Athenian Law.David D. Phillips - 2007 - Journal of Hellenic Studies 127:74-.
    This article presents a comprehensive study of the offence of trauma ek pronoias (intentional wounding) in Athenian law. Part I catalogues every occurrence of the words traËma and titr¿skv in the Attic orators and concludes that the requisite physical element of trauma ek pronoias was the use of a weapon. Part II analyses all attested trauma lawsuits and concludes that the requisite mental element of the offence was a bare intent to wound. Part III addresses the procedural evidence for trauma (...)
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  13.  26
    Ethics, Value and Reality.D. Z. Phillips, Aurel Kolnai, Bernard Williams & David Wiggins - 1978 - Philosophical Quarterly 28 (112):277.
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  14.  10
    Marcel DuchampThe Position of Duchamp's "Glass" in the Development of His Art.David Carrier, Octavio Paz, Rachel Phillips, Donald Gardner & Lawrence D. Steefel - 1979 - Journal of Aesthetics and Art Criticism 38 (1):104.
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  15. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  16.  67
    Approche de la Corrosion d'Analogues Archéologiques Ferreux Par Spectroscopie Raman Et Méthodes Électrochimiques'.E. Pons, S. Joiret, A. Hugot-Le-Goff, D. David & C. Lemaître - 2003 - Techne 18:94-100.
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  17.  19
    Euripides Medea. Ed. By D. L. Page. Pp. Lxviii + 190. Oxford: Clarendon Press, 1938. 7s. 6d.E. D. Phillips & D. L. Page - 1939 - Journal of Hellenic Studies 59 (1):173-174.
  18.  13
    Euripides' Electra. By J. D. Denniston. Pp. Xliv + 225. Oxford University Press, 1939. 7s. 6d.E. D. Phillips & J. D. Denniston - 1939 - Journal of Hellenic Studies 59 (2):307-308.
  19.  31
    Hippocratica 1. Hermann Grensemann: Der Arzt Polybos als Verfasser hippokratischer Schriften. (Akad. d. Wiss. zu Mainz, Abh. d. Geistes- u. Sozialwiss. Kl., 1968. 2.) Pp. 45. Wiesbaden: Steiner, 1968. Paper, DM. 7. 2. Heinz Werner Nörenberg: Das Göttliche und die Natur in der Schrift 'Über die heilige Krankheit'. Pp.95. Bonn: Habert, 1968. Paper. 3. Hermann Grensemann: Die hippokratische Schrift Über die heilige Krankheit. Pp. xi+126. Berlin: de Gruyter, 1968. Cloth, DM. 42. [REVIEW]E. D. Phillips - 1970 - The Classical Review 20 (01):23-26.
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  20.  21
    Book Review: Steven D. Hales Relativism and the Foundations of Philosophy. A Bradford Book. Cambridge, MA: MIT Press, 2006. Cloth. 216 Pp. [REVIEW]P. J. J. Phillips & J. D. Payton - 2010 - Philosophy of the Social Sciences 40 (4):623-626.
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  21.  12
    Homère. Hymnes. By Jean Humbert, Pp. 254. 1936. - Xénophon. Helléniques, I–III. By J. Hatzfeld. Pp. 159. 1936. - Héliodore. Les Éthiopiques. Vols. I and II. Text by R. M. Rattenbury and T. W. Lumb. Translation by J. Maillon. Vol. I, Pp. Ci + 124, 1935. Vol. II, Pp. Iii + 164, 1938. Paris. Association G. Budé. - Plutarque. Sur les Oracles de la Pythie. By R. Flacelière. Pp. 175. Paris, Société d' Édition Les Belles Lettres. [REVIEW]E. D. Phillips, Jean Humbert, J. Hatzfeld, R. M. Rattenbury, T. W. Lumb, J. Maillon & R. Flaceliere - 1938 - Journal of Hellenic Studies 58 (2):284-285.
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  22.  6
    Herodotus. Histoires. Livre VIII, Uranie. Texte établi et traduit par Ph.-E. Legrand. Pp. 145. Paris: Société d'Edition ‘Les Belles Lettres’, 1953. Price not stated. [REVIEW]E. D. Phillips, Herodotus & Ph-E. Legrand - 1955 - Journal of Hellenic Studies 75:197-198.
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  23. ACKENZIE, B. D.: "Behaviourism and the Limits of Scientific Method". [REVIEW]D. C. Phillips - 1979 - British Journal for the Philosophy of Science 30:85.
     
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  24.  28
    Religion and the Hermeneutics of Contemplation.D. Z. Phillips - 2001 - Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
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  25.  73
    The Concept of Prayer.Antony Flew & D. Z. Phillips - 1966 - Philosophical Quarterly 17 (66):91.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
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  26.  55
    Dealing “Competently with the Serious Issues of the Day”: How Dewey (and Popper) Failed.D. C. Phillips - 2012 - Educational Theory 62 (2):125-142.
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions, but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” problems. Both Dewey and Popper, however, were optimistic that the (...)
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  27. Wittgenstein and Moral Philosophy.Paul Johnston, D. Z. Phillips, Philip Shields & B. R. Tilghman - 1989 - Journal of Religious Ethics 22 (2):407-431.
    Recent books by Paul Johnston, D. Z. Phillips, Philip Shields, and B. R. Tilghman all depict Wittgenstein as centrally concerned with ethics, but they range from representing his main works as expressing and advocating a particular religious-ethical outlook to arguing that his work has no ethical content but aims primarily to clarify such logical distinctions as that between ethical and empirical judgments. All four books raise the question about the moral philosopher's proper role, and each suggests a rather different (...)
     
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  28.  83
    William Hasker’s Avoidance of the Problems of Evil and God. [REVIEW]D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 62 (1):33 - 42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
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  29.  21
    William Hasker’s Avoidance of the Problems of Evil and God.D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 62 (1):33-42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D. Z. Phillips, "The Problem of Evil and the Problem of God" and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker's review and Phillips' response would appear in the same issue of the "International Journal for Philosophy of Religion." Unfortunately that was not (...)
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  30.  67
    The Concept of Prayer.D. Z. Phillips - 1966 - Routledge.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
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  31. The Possibilities of Sense.D. Z. Phillips & John H. Whittaker (eds.) - 2002 - Palgrave.
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
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  32.  21
    Faith After Foundationalism: Plantinga-Rorty-Lindbeck-Berger: Critiques and Alternatives.D. Z. Phillips - 1988 - Westview Press.
    In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.Phillips’s own position is that one must resist the philosopher’s tendency to turn religious mystery into epistemological mystery. To understand how religious concepts are (...)
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  33. Rush Rhees on Religion and Philosophy.D. Z. Phillips (ed.) - 1997 - Cambridge University Press.
    Rush Rhees was a philosopher, and a pupil and close friend of Ludwig Wittgenstein. While some of Rhees's own published papers became classics, most of his work remained unpublished during his lifetime. After his death, his papers were found to comprise sixteen thousand pages of manuscript on every aspect of philosophy, from philosophical logic to Simone Weil. This collection of unpublished papers, edited by D. Z. Phillips, includes Rhees's outstanding work on philosophy and religion. Written over an academic lifetime, (...)
     
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  34.  30
    Rights.D. Z. Phillips - 1982 - Review of Metaphysics 36 (2):457-459.
    When I was asked to review this book, I thought it was to be a single essay, since the title gave no indication that the relation of David Lyons to the book was that of editor to a collection to which he also contributes. Most of the essays are so well known that no descriptive comment is necessary and no critical one adequate in a review of this length. The essays included are as follows: H. L. A. Hart's "Are (...)
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  35.  40
    Sidgwickian Ethics – An Overview.David Phillips - 2013 - Revue D’Études Benthamiennes 12.
    My aim in Sidgwickian Ethics is to interpret and evaluate the central argument of The Methods of Ethics, in a way that brings out the important conceptual and historical connections between Sidgwick’s views and contemporary moral philosophy. Sidgwick defines a “method of ethics” as “any rational procedure by which we determine what individual human beings ‘ought’ – or what it is ‘right’ for them – to do, or to seek to realise by voluntary action” (ME 1). He finds just three (...)
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  36.  19
    Replies to Crisp, Shaver and Skelton.David Phillips - 2013 - Revue D’Études Benthamiennes 12.
    It is a great privilege to have one’s work critiqued by such a distinguished trio of philosophers and Sidgwick scholars. I owe further debts to Anthony and Rob, who were the OUP referees for my book. As will have been quite evident from the preceding discussion, they would not want to be held responsible for the book’s detailed contents, on which they gave me much excellent commentary. But, in thanking them here, I do want to say in particular that it (...)
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  37. Book Review: David: Biblical Portraits of Power by Marti J. Steussy University of South Carolina Press, Columbia, 1999. 251 Pp. $34.95 (Cloth). ISBN 1-57003-250-5.; The Heart of an Executive by Richard D. Phillips Doubleday, New York, 1999. 271 Pp. $21.00. ISBN 0-385-49232-4. [REVIEW]Richard G. Bowman - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):86-86.
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  38.  36
    Studies on Senecan Tragedy - A. J. Boyle : Seneca Tragicus. Ramus Essays on Senecan Drama. Pp. 256. Victoria, Australia: Aureal Publications, 1983. A$35 . - D. & E. Henry: The Mask of Power. Seneca's Tragedies and Imperial Rome. Pp. Ii + 218. Warminster, Wilts, and Chicago, IL: Aris & Phillips and Bolchazy-Carducci, 1985. Paper. - J. David Bishop: Seneca's Daggered Stylus. Political Code in the Tragedies. Pp. Xii + 468. Meisenheim/Glan: Anton Hain, 1985. DM 84. [REVIEW]Roland Mayer - 1987 - The Classical Review 37 (01):24-26.
  39.  33
    Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW]Brian Clack, A. B. P. & C. B. - 1996 - Religious Studies 32 (1):139.
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  40. Jakob Friedrick Fries, "Dialogues on Morality and Religion", Ed., by D. Z. Phillips, Trans. By David Walford, Introduction by Rush Rhees. [REVIEW]Lutz Geldsetzer - 1984 - Journal of the History of Philosophy 22 (3):382.
     
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  41.  24
    Le séjour de F. Ravaisson à Munich d'après une lettre inédite.M. David & F. Ravaisson - 1952 - Revue Philosophique de la France Et de l'Etranger 142:454-456.
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  42.  43
    The Pindaric Scholia. C. Daude, S. David , M. Fartzoff, C. Muckensturm-Poulle Scholies À Pindare. Volume I: Vies de Pindare Et Scholies À la Première Olympique ‘Un Chemin de Paroles’ . Pp. 496. Besançon: Presses Universitaires de Franche-Comté, 2013. Paper, €38. Isbn: 978-2-84867-465-0. [REVIEW]Tom Phillips - 2015 - The Classical Review 65 (2):341-343.
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  43.  30
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  44.  1
    « L’Heure D’Art de la Nature » : Proust Et Schelling.Pascal David - 2018 - Les Cahiers Philosophiques de Strasbourg 43:281-298.
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  45.  11
    The Holy Trinity – God for God and God for Us: Seven Positions on the Immanent‐Economic Trinity Relation in Contemporary Trinitarian Theology. By Chung‐Hyun Baik Pp. 220, Eugene, Oregon, Pickwick Publications, 2011, $26.00. The One the Many and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. By Marc A. Pugliese. Pp. 297, Washington, D. C., The Catholic University of America Press, 2011, $69.95.Jacob Phillips - 2016 - Heythrop Journal 57 (6):1046-1048.
  46.  9
    “L’Absence D’Antisémitisme Ne Suffit Nullement”.Alain David - 2016 - Rue Descartes 89 (2):212.
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  47.  10
    L'information en soutien à l'adaptation des parents d'enfants ayant une déficience.Claire David, Hélène Lefebvre, Marie-Josée Levert & Diane Pelchat - 2007 - Dialogue: Families & Couples 177 (3):115.
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  48.  14
    L’Église du Christ et l’Homme d’aujourd’hui.E. David - 1966 - Augustinianum 6 (2):333-334.
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  49.  9
    Power and Penury: Government, Technology, and Science in Philip II's Spain. David C. Goodman.Carla Rahn Phillips - 1988 - Isis 79 (4):728-729.
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  50.  9
    David Bloor, Wittgenstein, Rules and Institutions.P. J. J. Phillips - 1999 - International Journal of Philosophical Studies 7 (3):423.
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