Results for 'David E. Beard'

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  1.  43
    Ethical Issues in Accounting and Economics Experimental Research: Inducing Strategic Misrepresentation.David T. Dearman & James E. Beard - 2009 - Ethics and Behavior 19 (1):51 – 59.
    Numerous accounting and economics research studies employ an experimental research method requiring student participants to make representations about an individual characteristic (e.g., ability, cost) that provides a basis for payment of cash rewards. In response, many participants intentionally misrepresent the nature of that characteristic to receive a greater reward. Typically, such studies are deemed to be either exempt from review by institutional review boards (IRBs) or subject only to an expedited review. Moreover, investigators seldom debrief participants, purportedly to avoid contamination (...)
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  2.  56
    Toulmin's Rhetorical Logic: What's the Warrant for Warrants?William M. Keith & David E. Beard - 2008 - Philosophy and Rhetoric 41 (1):22-50.
  3.  4
    Ethical Issues in Accounting and Economics Experimental Research: Inducing Strategic Misrepresentation.Dr David T. Dearman & James E. Beard - 2009 - Ethics and Behavior 19 (1):51-59.
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  4.  42
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163.
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  5.  14
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  6.  21
    Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW]Marian A. David - 1988 - Philosophy and History 21 (1):31-34.
  7.  7
    Essays and Explorations: Studies in Ideas, Language, and Literature. Morton W. BloomfieldSpeaking of Chaucer. E. Talbot Donaldson. [REVIEW]Alfred David - 1972 - Speculum 47 (3):509-511.
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  8.  7
    Joseph Ben-David, 1920–1986.S. E. - 1987 - Minerva 25 (1-2):1-2.
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  9. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  10.  24
    Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  11.  5
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  12.  39
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  13.  19
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  14.  54
    David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW]Sandra D. Hojniak - 2011 - Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  15.  18
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  16.  8
    Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy by David E. Storey.Kaitlyn Creasy - 2017 - Journal of Nietzsche Studies 48 (1):144-149.
    It seems strange, on first thought, that anyone might look to Nietzsche to found an environmental ethic. In GS, he claims that “Whatever has value in the current world, has it not in itself, from nature—nature is always valueless”, and he generally lauds the natural strength and nobility manifested in the will to power’s domination and exploitation of resources. Yet in Naturalizing Heidegger, David E. Storey crafts an educative and compelling argument geared toward environmental philosophers who have yet to (...)
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  17.  11
    The Free Man: David E. Cooper.David E. Cooper - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  18.  9
    Technology: Liberation or Enslavement?: David E. Cooper.David E. Cooper - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  19.  6
    David E. Cooper on Language and Concept Possession.Margaret A. Fairhurst - 1980 - Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  20.  10
    Verstehen, Holism and Fascism: David E. Cooper.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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  21.  7
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  22.  73
    Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis.Andrea Borghini - 2002 - Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  23.  18
    Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean.Jerold J. Abrams - 2016 - Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second (...)
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  24.  15
    David E. Cartwright , Schopenhauer: A Biography . Reviewed By.Lore Hühn & David Carus - 2012 - Philosophy in Review 32 (4):249-252.
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  25.  40
    A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  26.  4
    David E. Nye. America's Assembly Line. Xii + 338 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $29.95. [REVIEW]David A. Hounshell - 2014 - Isis 105 (1):203-204.
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  27. John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By.David Pellauer - 1992 - Philosophy in Review 12 (6):383-385.
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  28. David E. Cooper, Meaning Reviewed By.David B. Martens - 2004 - Philosophy in Review 24 (6):396-397.
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  29. David E. Cooper, Meaning. [REVIEW]David Martens - 2004 - Philosophy in Review 24:396-397.
     
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  30. "Metaphor": David E. Cooper. [REVIEW]David Novitz - 1987 - British Journal of Aesthetics 27 (3):293.
     
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  31.  20
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.Monica Loyola Stival - 2009 - Discurso 39 (39):155-194.
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.
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  32.  11
    Chance and Longevity. David W. E. Smith Replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  33. Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --.David J. Furley & Reginald E. Allen - 1970 - Routledge and Kegan Paul.
  34. Reviews : David E. Leary (Ed.), Metaphors in the History of Psychology, Cambridge: Cambridge University Press, 1990, £32.50, Xiii + 383 Pp. [REVIEW]A. J. Soyland - 1991 - History of the Human Sciences 4 (3):452-454.
  35.  6
    David E. Cooper: "Metaphor". [REVIEW]Christian Strub - 1994 - Noûs 28 (2):252-258.
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  36.  13
    Review of David E. Cooper Aesthetics: The Classic Readings. [REVIEW]Jennifer A. McMahon - 1999 - Australasian Journal of Philosophy 77 (1):119-120.
    The authors included in this anthology of historical texts on aesthetics and philosophy of art, address the big questions. They attempt to place art within experience generally or within the life of a community; or they attempt to understand the nature of the aesthetic and its role within experience. Topics include mimesis, the relation between art and truth, the metaphysics of beauty, the function of art, and the ontology of art. All of the extracts included were written prior to the (...)
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  37.  2
    Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyer Handbook of Bioethics and Religion. By David E. Guinn, Ed. Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, Eds. Health and Hum. [REVIEW]Gerard McGill - 2008 - Heythrop Journal 49 (3):501-507.
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  38.  14
    David E. Cooper and Simon P. James, Buddhism, Virtue, and Environment. Aldershot, Ashgate, 2005, 142 + X Pp., ISBN: 075463910X, Pb. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):207-209.
    Keywords Buddhism - Virtue - Environment - Ethics - Morality.
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  39.  73
    Book Review : The Ethics of the New Testament, by Wolfgang Schrage (English Translation by David E. Green). Edinburgh, T. & T. Clark, 1988. Xiv + 369pp. [REVIEW]D. V. Way - 1989 - Studies in Christian Ethics 2 (1):114-117.
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  40.  24
    Boyle, Philip J., Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions. [REVIEW]Joseph J. Piccione - 2004 - The National Catholic Bioethics Quarterly 4 (2):429-430.
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  41.  33
    "The Language of Ordinary Experience: A Study in the Philosophy of Education," by David E. Denton.Lee C. Rice - 1971 - Modern Schoolman 49 (1):66-67.
  42.  31
    Reseña "Para que no se queden penando... Capillitas a la orilla del camino. Una microcultura funeraria" de José E. Finol y David E. Finol. [REVIEW]Beatriz Pineda de Sansone - 2011 - Utopía y Praxis Latinoamericana 16 (52):131-133.
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  43.  21
    David E. Storey. Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy.Ruth Irwin - 2016 - Environmental Philosophy 13 (1):146-149.
  44.  22
    David E. Alexander, Goodness, God, and Evil , 155 Pp., P/B, £17.96. [REVIEW]Edward Feser - 2016 - Ratio 29 (1):106-113.
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  45.  51
    Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW]Trudi C. Miller - 1982 - Ethics 92 (4):766-.
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  46.  17
    Review Of: D. W. Bracket, Holy Terror: Armageddon in Tokyo; David E. Kaplan and Andrew Marshall, The Cult at the End of the World: The Incredible Story of Aum; The Japan Times, Terror in the Heart of Tokyo: The Aum Shinrikyo Doomsday Cult; Ian Reader, A Poisonous Cocktail: Aum Shinrikyō’s Path to Violence. [REVIEW]Daniel Métraux - 1997 - Japanese Journal of Religious Studies 24 (1-2):207-210.
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  47. David E. Cooper, World Philosophies: An Historical Introduction. [REVIEW]Grant Sterling - 1997 - Philosophy in Review 17:15-17.
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  48. Authenticity and Learning: Nietzsche's Educational Philosophy DAVID E. COOPER. [REVIEW]Anthony O' Hear - 1984 - Journal of Applied Philosophy 1 (2):323.
     
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  49.  23
    David E. Morrison, Matthew Kieran, Michael Svennevig and Sarah Ventress (2007) Media & Values. Intimate Transgressions in a Changing Moral and Cultural Landscape.Laura Sava - 2010 - Film-Philosophy 14 (1):361-366.
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  50.  15
    David E. Aune: The New Testament in its Literary Environment. Pp. 260. Cambridge: James Clarke, 1988 (First U.S. Edition, 1987). £12.95. [REVIEW]A. J. M. Wedderburn - 1989 - The Classical Review 39 (02):388-389.
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