Results for 'David E. Nye'

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  1.  51
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  2.  15
    Shaping Communication Networks: Telegraph, Telephone, Computer.E. Nye David - 1997 - Social Research 64 (3):1067-1091.
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  3.  7
    The United States and Alternative Energies Since 1980: Technological Fix or Regime Change?David E. Nye - 2014 - Theory, Culture and Society 31 (5):103-125.
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  4.  3
    When the Lights Went Out: A History of Blackouts in America.David E. Nye - 2010 - MIT Press.
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  5.  32
    Book Symposium on The Agrarian Vision: Sustainability and Environmental Ethics by Paul B. Thompson. [REVIEW]Per Sandin, Erland Mårald, Aidan Davison, David E. Nye & Paul B. Thompson - 2013 - Philosophy and Technology 26 (3):301-320.
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  6.  8
    From Science to Industry?Karl Grandin;, Nina Wormbs;, Sven Widmalm . The Science–Industry Nexus: History, Policy, Implications. Xvii + 457 Pp., Illus., Index. Sagamore Beach, Mass.: Science History Publications, 2005. $54.95. [REVIEW]David E. Nye - 2006 - Isis 97 (3):543-545.
  7.  7
    Robert H. Kargon;, Arthur P. Molella. Invented Edens: Techno‐Cities of the Twentieth Century. Viii + 190 Pp., Illus., Index. Cambridge, Mass./London: MIT Press, 2008. $24.95. [REVIEW]David E. Nye - 2009 - Isis 100 (4):951-952.
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  8.  6
    John M. Findlay;, Bruce Hevly. Atomic Frontier Days: Hanford and the American West. Xv + 368 Pp., Illus., Bibl., Index. Seattle/London: University of Washington Press, 2011. $24.95. [REVIEW]David E. Nye - 2012 - Isis 103 (4):804-805.
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  9.  4
    Cities of Light and Heat: Domesticating Gas and Electricity in Urban America. Mark H. Rose.David E. Nye - 1996 - Isis 87 (3):573-574.
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  10.  4
    Patrick M. Malone. Waterpower in Lowell: Engineering and Industry in Nineteenth-Century America. Xii + 254 Pp., Illus., Index. Baltimore: Johns Hopkins University Press, 2009. $25. [REVIEW]David E. Nye - 2011 - Isis 102 (1):187-188.
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  11.  3
    Carroll Pursell. Technology in Postwar America: A History. Xvi + 280 Pp., Figs., Bibl., Index. New York: Columbia University Press, 2007. $35. [REVIEW]David E. Nye - 2008 - Isis 99 (3):659-660.
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  12. Bill Luckin. Questions of Power: Electricity and Environment in Inter-War Britain. Manchester and New York: Manchester University Press, 1990. Pp. Viii + 200. ISBN 0-7190-3302-0. £29.95. [REVIEW]David E. Nye - 1992 - British Journal for the History of Science 25 (3):378-379.
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  13.  7
    David E. Nye. America's Assembly Line. Xii + 338 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $29.95. [REVIEW]David A. Hounshell - 2014 - Isis 105 (1):203-204.
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  14.  16
    David E. Nye. When the Lights Went Out: A History of Blackouts in America. X + 292 Pp., Illus., Index. Cambridge, Mass./London: MIT Press, 2010. $27.95. [REVIEW]Bruce Sinclair - 2011 - Isis 102 (2):380-381.
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  15.  12
    David E. Nye. Electrifying America: Social Meanings of a New Technology. Cambridge, Mass, and London: MIT Press, 1990. Pp. Xv + 479. ISBN 0-262-14048-9. £26.95. [REVIEW]Bill Luckin - 1992 - British Journal for the History of Science 25 (3):379-380.
  16.  7
    Consuming Power: A Social History of American Energies. David E. Nye.Jonathan Coopersmith - 1999 - Isis 90 (3):584-585.
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  17.  7
    David E. Nye. America as Second Creation: Technology and Narratives of New Beginnings. 371 Pp., Illus., Bibl., Index. Cambridge, Mass.: MIT Press, 2003. $29.95. [REVIEW]Laura Dassow Walls - 2004 - Isis 95 (3):513-514.
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  18.  4
    American Technological Sublime. David E. Nye.Regina Lee Blaszczyk - 1996 - Isis 87 (2):379-379.
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  19.  3
    Book Review: American Technological Sublime by David E. Nye. [REVIEW]Joe Podolsky - 1996 - Acm Sigcas Computers and Society 26 (1):25-26.
  20.  2
    David E. Nye, Technology Matters: Questions to Live With. Cambridge, MA and London: Massachusetts Institute of Technology Press, 2006. Pp. Xiv+282. ISBN: 0-262-14093-4. £18.95. [REVIEW]Christine Macleod - 2008 - British Journal for the History of Science 41 (1):120-122.
  21. David E. Nye, America as Second Creation: Technology and Narratives of New Beginnings.C. Marvin - 2004 - Ethics, Policy and Environment 7:118-119.
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  22.  6
    O Vulgo E a Interpretação da Obra de Espinosa.Antônio David - 2018 - Cadernos Espinosanos 39:141-162.
    O artigo procura mostrar, com base no parágrafo 17 do Tratado da Emenda do Intelecto, a centralidade do conceito de vulgo para a interpretação da obra de Espinosa. Para tanto, discute-se a relação entre imagens e conceitos na teoria do conhecimento em Espinosa, bem como a relação entre linguagem e filosofia.
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  23.  22
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  24.  14
    Essays and Explorations: Studies in Ideas, Language, and Literature. Morton W. BloomfieldSpeaking of Chaucer. E. Talbot Donaldson. [REVIEW]Alfred David - 1972 - Speculum 47 (3):509-511.
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  25.  23
    Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW]Marian A. David - 1988 - Philosophy and History 21 (1):31-34.
  26.  9
    Joseph Ben-David, 1920–1986.S. E. - 1987 - Minerva 25 (1-2):1-2.
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  27. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  28.  65
    Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  29.  10
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  30.  57
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  31.  27
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  32.  71
    David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW]Sandra D. Hojniak - 2011 - Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  33.  19
    The Free Man: David E. Cooper.David E. Cooper - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  34.  23
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  35.  13
    Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy by David E. Storey. [REVIEW]Kaitlyn Creasy - 2017 - Journal of Nietzsche Studies 48 (1):144-149.
    It seems strange, on first thought, that anyone might look to Nietzsche to found an environmental ethic. In GS, he claims that “Whatever has value in the current world, has it not in itself, from nature—nature is always valueless”, and he generally lauds the natural strength and nobility manifested in the will to power’s domination and exploitation of resources. Yet in Naturalizing Heidegger, David E. Storey crafts an educative and compelling argument geared toward environmental philosophers who have yet to (...)
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  36.  14
    Technology: Liberation or Enslavement?: David E. Cooper.David E. Cooper - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  37.  13
    David E. Cooper on Language and Concept Possession.Margaret A. Fairhurst - 1980 - Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  38.  53
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  39.  20
    Verstehen, Holism and Fascism: David E. Cooper.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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  40. Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis.Andrea Borghini - 2002 - Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  41.  4
    David Hume E o “Número de Dunbar”: Uma Abordagem Evolucionista Sobre Os Fundamentos da Moralidade.Marcelo de Araujo - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (1):89-106.
    O objetivo deste artigo é caracterizar o conceito de justiça como uma convenção social indispensável para a emergência de obrigações morais no contexto de grupos que ultrapassam o “numero de Dunbar”. O artigo retoma, por um lado, a teoria da justiça proposta por David Hume na terceira seção de Uma Investigação sobre os Princípios da Moral, e, por outro lado, a hipótese de Robin Dunbar acerca do número máximo de indivíduos com os quais uma pessoa pode manter relações sociais (...)
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  42. Um Ensaio Histórico Sobre a Cavalaria E a Honra Dos Modernos David Hume Apresentação E Tradução: Marcos Fonseca Ribeiro Balieiro.David Hume & Marcos Fonseca Ribeiro Balieiro - 2017 - Prometeus: Filosofia em Revista 10 (23).
    O texto a seguir, intitulado “Ensaio Histórico sobre a Cavalaria e a Honra dos Modernos”, foi escrito durante a juventude de David Hume, certamente antes da publicação do Tratado da Natureza Humana. Ainda não há consenso inabalável sobre o ano em que esse ensaio foi produzido. John Hill Burton, que o publicou pela primeira vez, em 1846, considera que Hume o teria escrito em 1727, logo após deixar o Edimburgh College. J. Y. T. Greig propõe uma conjectura um pouco (...)
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  43.  59
    A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  44.  23
    Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean.Jerold J. Abrams - 2016 - Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second (...)
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  45.  20
    David E. Cartwright , Schopenhauer: A Biography . Reviewed By.Lore Hühn & David Carus - 2012 - Philosophy in Review 32 (4):249-252.
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  46. John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By.David Pellauer - 1992 - Philosophy in Review 12 (6):383-385.
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  47. David E. Cooper, Meaning Reviewed By.David B. Martens - 2004 - Philosophy in Review 24 (6):396-397.
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  48. David E. Cooper, Meaning. [REVIEW]David Martens - 2004 - Philosophy in Review 24:396-397.
     
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  49. "Metaphor": David E. Cooper. [REVIEW]David Novitz - 1987 - British Journal of Aesthetics 27 (3):293.
     
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  50.  1
    A consciência como uma percepção do mental e o estatuto dos fenômenos mentais inconscientes na perspectiva de David Armstrong.Tárik de Athayde Prata - 2019 - Sofia 8 (1):199-220.
    O artigo examina a teoria de David Armstrong sobre a consciência e sua concepção do inconsciente. Após uma discussão do caráter anti-cartesiano dessa teoria, são discutidas as noções de consciência mínima e consciência perceptiva, bem como o conceito de consciência introspectiva, que é o mais importante para Armstrong. A conclusão é que, apesar do valor explicativo dos seus conceitos de consciência, Armstrong defende uma perspectiva insatisfatória a respeito do inconsciente, pois essa perspectiva não dá conta da real influência do (...)
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