Results for 'David E. Schrader'

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  1. David E. Schrader, The Corporation as Anomaly Reviewed By.L. B. Cebik - 1993 - Philosophy in Review 13 (6):341-342.
     
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  2. David E. Schrader, The Corporation as Anomaly. [REVIEW]L. Cebik - 1993 - Philosophy in Review 13:341-342.
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  3.  19
    The Corporation as Anomaly David E. Schrader Cambridge, Cambridge University Press, 1993, Xi, 202 P. [REVIEW]André Rocque - 1996 - Dialogue 35 (2):410-412.
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  4.  33
    The Antinomy of Divine Necessity.David E. Schrader - 1991 - International Journal for Philosophy of Religion 30 (1):45 - 59.
  5.  35
    The Corporation and Profits.David E. Schrader - 1987 - Journal of Business Ethics 6 (8):589 - 601.
    In this paper I argue that a theory of the firm that takes profit maximizing to be the essential activity and purpose of the firm is seriously inadequate. I argue that firms in the actual economy neither are nor should be maximizers of profit. I argue instead that firms are and must be satisficers, that they must make enough profit to satisfy the various demands which they encounter in their operation. Yet it should be clear that the notion of satisficing, (...)
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  6.  16
    The Oddness of Corporate Ownership.David E. Schrader - 1996 - Journal of Social Philosophy 27 (2):104-127.
  7. A Solution to the Stone Paradox.David E. Schrader - 1979 - Synthese 42 (2):255-264.
  8.  22
    Frankfurt and Descartes: God and Logical Truth. [REVIEW]David E. Schrader - 1986 - Sophia 25 (1):4-18.
  9.  17
    Simonizing James: Taking Demand Seriously.David E. Schrader - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1005 - 1028.
  10.  36
    Karl Popper as a Point of Departure for a Philosophy of Theology.David E. Schrader - 1983 - International Journal for Philosophy of Religion 14 (4):193.
  11.  27
    Evil and the Best of Possible Worlds.David E. Schrader - 1988 - Sophia 27 (2):24-37.
  12.  10
    Evil and the Best of Possible Worlds.David E. Schrader - 1990 - Sophia 29 (2):40-54.
  13.  9
    Teologia w czasach braku jedności nauki.David E. Schrader - 2003 - Roczniki Filozoficzne 51 (2):47-64.
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  14.  27
    Globalization and Human Values: Promises and Challenges.David E. Schrader - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (10):22-31.
    In this paper I argue for an account of the evolution of human values according to which it is only through the resolution of local conflicts that broader social values develop. Global issues can only be understood as issues of increasingly broadening our understanding of the local, our understanding of who are the neighbors with whom we must productively and amicably engage. My analysis argues primarily for open dialogue based on listening carefully and maintaining a strong awareness of our own (...)
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  15.  16
    Background Rights and Judical Decision.David E. Schrader - 1989 - Journal of Value Inquiry 23 (4):285-297.
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  16.  33
    Evil and the Evidence for God: The Challenge of John Hick's Theodicy.David E. Schrader - 1995 - Review of Metaphysics 49 (1):135-136.
    This book presents an exposition and critique of John Hick's theodicy, with an "Afterword" by Hick. Hick notes two claims in the book: "One is that rational argument can establish the existence of God to the satisfaction of a reasonable person. The second is that a theodicy of the traditional Augustinian kind is to be preferred to one of the Irenaean kind, such as [Hick has] advocated". Geivett sees these two claims as interconnected: "the significance of the problem of evil (...)
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  17. The Corporation as Anomaly.David E. Schrader - 1993 - Cambridge University Press.
    This 1993 book discusses the rise of the marginalist conception of the firm in the context of economic thought over the past two centuries, and explains why economists continue to defend a theory with demonstrable shortcomings. Professor Schrader argues that the marginalist view of the firm retains its support not through any comparative advantage in empirical or predictive power, but by virtue of its being a part of the predominant marginalist economic programme. The clear problems that beset the marginalist (...)
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  18.  18
    Living Together in an Ecological Community.David E. Schrader - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):43-52.
    Environmental ethics uniquely challenges us to re-examine the foundations of ethical thought. Ethical frameworks that focus on individual ethical agents and ethical patients, ignoring their status as parts of interrelated communities, lead to strongly counterintuitive results in important cases. Ideas only hinted at in Aldo Leopold’s idea of “land ethic” can be developed fruitfully by extending a pragmatist ethical framework drawn from the work of William James. Such a framework is not without difficulties, but does offer a potentially valuable way (...)
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  19.  10
    Newton i teologia naturalna.David E. Schrader - 2003 - Roczniki Filozoficzne 51 (2):33-45.
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  20. Objectivity in Ethics.David E. Schrader - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  21.  25
    Report on the First International Conference on Value Inquiry in China.David E. Schrader - 2002 - Journal of Value Inquiry 36 (4):549-554.
  22.  1
    The Origin [and Demise] of [a] Species [of Natural Theology].David E. Schrader - 2004 - History of Philosophy & Logical Analysis 7 (1):135-151.
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  23. Value Theory and Ethics : An Introductory Perspective.Jinfen Yan & David E. Schrader - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  24. Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today).Jinfen Yan & David E. Schrader (eds.) - 2009 - Edwin Mellen Press.
    This work examines the range of work in which value theorists are engaging in the first decade of the 21st century with essays illustrating the ways in which theorists from different parts of thw world draw on an increasingly broad range of intellectual thought.
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  25.  13
    The Corporation as Anomaly, E. Schrader David. Cambridge University Press, 1993, Xi + 202 Pages. [REVIEW]Dennis C. Mueller - 1995 - Economics and Philosophy 11 (2):375.
  26.  7
    A Bibliometric Analysis of Privacy and Ethics in IEEE Security and Privacy.Jonathan Tse, Dawn E. Schrader, Dipayan Ghosh, Tony Liao & David Lundie - 2015 - Ethics and Information Technology 17 (2):153-163.
    The increasingly ubiquitous use of technology has led to the concomitant rise of intensified data collection and the ethical issues associated with the privacy and security of that data. In order to address the question of how these ethical concerns are discussed in the literature surrounding the subject, we examined articles published in IEEE Security and Privacy, a magazine targeted towards a general, technically-oriented readership spanning both academia and industry. Our investigation of the intersection between the ethical and technological dimensions (...)
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  27.  47
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  28.  26
    Technology: Liberation or Enslavement?: David E. Cooper.David E. Cooper - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  29.  81
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  30.  7
    Aesthetic Value.David E. Cooper - 1998 - Philosophical and Phenomenological Research 58 (2):490-492.
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  31.  9
    The United States and Alternative Energies Since 1980: Technological Fix or Regime Change?David E. Nye - 2014 - Theory, Culture and Society 31 (5):103-125.
    Awareness of global warming has been widespread for two decades, yet the American political system has been slow to respond. This essay examines, first, political explanations for policy failure, focusing at the federal level and outlining both short-term partisan and structural explanations for the stalemate. The second section surveys previous energy regimes and the transitions between them, and policy failure is explained by the logic of Thomas Hughes’s ‘technological momentum’. The third section moves to an international perspective, using the Kaya (...)
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  32.  39
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  33.  27
    The Free Man: David E. Cooper.David E. Cooper - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  34.  6
    A Philosophical Guide to Conditionals.David E. Over - 2005 - Mind and Language 20 (3):357-363.
  35.  95
    Facilitation in Recognizing Pairs of Words: Evidence of a Dependence Between Retrieval Operations.David E. Meyer & Roger W. Schvaneveldt - 1971 - Journal of Experimental Psychology 90 (2):227.
  36.  43
    Schopenhauer: A Biography.David E. Cartwright - 2010 - Cambridge University Press.
    In his quest to solve 'the ever-disquieting riddle of existence', Schopenhauer explored almost every dimension of human existence, developing a darkly compelling worldview that found deep resonance in contemporary literature, music, philosophy, and psychology. This is the first comprehensive biography of Schopenhauer written in English. Placing him in his historical and philosophical contexts, David E. Cartwright tells the story of Schopenhauer's life to convey the full range of his philosophy. He offers a fully documented portrait in which he explores (...)
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  37.  85
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  38.  13
    Models for the Speed and Accuracy of Aimed Movements.David E. Meyer, J. E. Smith & Charles E. Wright - 1982 - Psychological Review 89 (5):449-482.
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  39.  45
    An Interactive Activation Model of Context Effects in Letter Perception: II. The Contextual Enhancement Effect and Some Tests and Extensions of the Model.David E. Rumelhart & James L. McClelland - 1982 - Psychological Review 89 (1):60-94.
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  40.  20
    The Mythical Number Two.David E. Melnikoff & John A. Bargh - 2018 - Trends in Cognitive Sciences 22 (4):280-293.
  41.  78
    The Impact of Business Education on Moral Judgment Competence: An Empirical Study.David E. Desplaces, David E. Melchar, Laura L. Beauvais & Susan M. Bosco - 2007 - Journal of Business Ethics 74 (1):73-87.
    This study uses theories of moral reasoning and moral competence to investigate how university codes of ethics, perceptions of ethical culture, academic pressure from significant others, and ethics pedagogy are related to the moral development of students. Results suggest that ethical codes and student perceptions of such codes affect their perceptions of the ethical nature of the cultures within these institutions. In addition, faculty and student discussion of ethics in business courses is significantly and positively related to moral competence among (...)
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  42.  18
    Optimality in Human Motor Performance: Ideal Control of Rapid Aimed Movements.David E. Meyer, Richard A. Abrams, Sylvan Kornblum & Charles E. Wright - 1988 - Psychological Review 95 (3):340-370.
  43.  71
    The Measure of Things: Humanism, Humility, and Mystery.David E. Cooper - 2002 - Oxford University Press.
    David Cooper explores and defends the view that a reality independent of human perspectives is necessarily indescribable, a "mystery." Other views are shown to be hubristic. Humanists, for whom "man is the measure" of reality, exaggerate our capacity to live without the sense of an independent measure. Absolutists, who proclaim our capacity to know an independent reality, exaggerate our cognitive powers. In this highly original book Cooper restores to philosophy a proper appreciation of mystery-that is what provides a measure (...)
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  44. Personal Values' Influence on the Ethical Dimension of Decision Making.David Fritzsche & E. Oz - 2007 - Journal of Business Ethics 75 (4):335 - 343.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. Past research has found that managers tend to respond to ethical dilemmas situationally. This study examines the relationship between personal values and the ethical dimension of decision making using Partial Least Squares (PLS) analysis. The study examines personal values as they relate to five types of ethical dilemmas. We found a significant positive contribution of altruistic (...)
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  45. A Philosophy of Gardens.David E. Cooper - 2006 - Oxford University Press.
    Why do gardens matter so much and mean so much to people? That is the intriguing question to which David Cooper seeks an answer in this book. Given the enthusiasm for gardens in human civilization ancient and modern, Eastern and Western, it is surprising that the question has been so long neglected by modern philosophy. Now at last there is a philosophy of gardens. David Cooper identifies garden appreciation as a special human phenomenon distinct from both from the (...)
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  46. Schopenhauer's Narrower Sense of Morality.David E. Cartwright - 1999 - In Christopher Janaway (ed.), The Cambridge Companion to Schopenhauer. Cambridge University Press. pp. 252--292.
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  47.  56
    New Paradigm Psychology of Reasoning.David E. Over - 2009 - Thinking and Reasoning 15 (4):431-438.
  48.  37
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  49. Existentialism: A Reconstruction.David E. Cooper - 1999 - Wiley-Blackwell.
    First published in 1990, _Existentialism_ is widely regarded as a classic introductory survey of the topic, and has helped to renew interest in existentialist philosophy. The author places existentialism within the great traditions of philosophy, and argues that it deserves as much attention from analytic philosophers as it has always received on the continent.
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  50.  28
    Simulating a Skilled Typist: A Study of Skilled Cognitive‐Motor Performance.David E. Rumelhart & Donald A. Norman - 1982 - Cognitive Science 6 (1):1-36.
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