Search results for 'David E. White' (try it on Scholar)

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  1.  5
    David A. White (1994). Is Kripke Really at The Helm?: David A. White. Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  2. Stephen D. White (2004). Valentin Groebner, Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages. Trans. Pamela E. Selwyn. Philadelphia: University of Pennsylvania Press, 2002. Pp. V, 248; Black-and-White Figures. $49.95. First Published in 2000 Under the Title Gefährliche Geschenke: Politische Sprache Und Das Reden Über Korruption Am Beginn der Neuzeit by Universitätsverlag Konstanz. [REVIEW] Speculum 79 (3):764-765.
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  3.  18
    David E. White (2006). Evil, Probation and the "Sunday Truth" of Theism. The Proceedings of the Twenty-First World Congress of Philosophy 8:103-107.
    In this paper, I reconstruct the problem of evil as an argument to the conclusion, "No one can claim to be a theist without abandoning the ethics of belief that would ordinarily be required for a civil way of life." Most theistic replies to this argument reduce theism to a "Sunday truth," i.e., a sincere belief that has no direct relevance to ordinary life. Bishop Butler's position - that this world is best understood as a probationary state - is presented (...)
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  4.  6
    David E. White, Russell in the Jazz Age.
    In lieu of an abstract, here is the chapter's first paragraph: MOST OF BERTRAND RUSSELL'S BIOGRAPHERS do not even mention Horace Liveright, yet Liveright was a key player in the development of Russell as a popular philosopher and public intellectual. In particular, it was on a commission from Liveright that Russell wrote three of his best-selling books, books that are still in print and that many people have found helpful.
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  5.  22
    David E. White (2011). Evil, Probation and The. The Proceedings of the Twenty-First World Congress of Philosophy 8:103-107.
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  6.  59
    David E. White (1979). An Argument for God's Existence. International Journal for Philosophy of Religion 10 (2):101 - 115.
  7.  12
    David E. White (1985). Slippery Slope Arguments. Metaphilosophy 16 (2‐3):206-213.
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  8.  11
    David E. White (1988). Butler. Faith and Philosophy 5 (3):328-330.
  9.  20
    David E. White (1990). The Journalist in Plato's Cave. Teaching Philosophy 13 (4):409-411.
  10.  5
    David E. White (2001). Joseph Butler. Internet Encyclopedia of Philosophy.
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  11.  3
    David E. White (1985). Objectivity as a Journalistic Virtue. Journal of Social Philosophy 16 (3):13-19.
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  12. David E. White & Thomas V. Morris (1990). Anselmian Explorations: Essays in Philosophical Theology. Philosophical Review 99 (1):109.
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  13. David E. White & Jerry H. Gill (1978). Ian Ramsey: To Speak Responsibly of God. Philosophical Review 87 (1):134.
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  14. David E. White (1999). Stephen T. Davis, God, Reason and Theistic Proofs Reviewed By. Philosophy in Review 19 (2):89-90.
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  15.  15
    Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.
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  16. Ian Livingstone, Andreas Baas, Mark D. Bateman, Charles Bristow, Robert G. Bryant, Joanna E. Bullard, Joanna M. Nield, David S. G. Thomas, Kevin H. White & Giles F. S. Wiggs (2014). A Prospectus for Future Geomorphological Investigation of the Namib Sand Sea. Transactions of the Royal Society of South Africa 69 (3):151-156.
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  17. David W. McAlpin, Rajam Ramamurti & Emmons E. White (1979). The Wisdom of the Tamil People: As Illustrated by Translated Selections From Their Ancient Literature. Journal of the American Oriental Society 99 (3):519.
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  18.  1
    Jeremy Joyner White & John A. Gueguen (1998). A Humean Critique of David Hume's Theory of Knowledge. Upa.
    A Humean Critique of David Hume's Theory of Knowledge provides the first full-length Aristotilian-Thomistic critique of Hume's most mature and familiar work. While giving Hume proper respect and appreciation for his achievement, Jeremy White engages in a thoughtful critique through an approach based in Hume's own method.
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  19.  11
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  20. E. L. White (1938). Henry, N. E. And B. L. Ullman, New Second Latin Book. Classical World: A Quarterly Journal on Antiquity 31:66-67.
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  21.  5
    Hayden White (2004). "Anarchico e relativista". Intervista a cura di Adriano Bugliani. Iride: Filosofia e Discussione Pubblica 17 (1):15-46.
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  22.  7
    Simon P. Liversedge & Sarah J. White (2003). Psycholinguistic Processes Affect Fixation Durations and Orthographic Information Affects Fixation Locations: Can E-Z Reader Cope? Behavioral and Brain Sciences 26 (4):492-493.
    This commentary focuses on two aspects of eye movement behaviour that E-Z Reader 7 currently makes no attempt to explain: the influence of higher order psycholinguistic processes on fixation durations, and orthographic influences on initial and refixation locations on words. From our understanding of the current version of the model, it is not clear how it may be readily modified to account for existing empirical data.
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  23.  2
    Davidson Arnold & Hayden White (2007). Il filo e le tracce, di Carlo Ginzburg. Iride: Filosofia e Discussione Pubblica 20 (2):381-386.
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  24.  11
    Thomas E. McNeill (2007). Robert Liddiard, Castles in Context: Power, Symbolism and Landscape, 1066–1500. Macclesfield, Eng.: Windgather Press, 2005. Paper. Pp. Xiv, 178; 70 Black-and-White and Color Figures. $35. Distributed in North America by the David Brown Book Co., P.O. Box 511, Oakville, CT 06779.Abigail Wheatley, The Idea of the Castle in Medieval England. York: York Medieval Press, in Association with Boydell and Brewer and the Centre for Medieval Studies, University of York, 2004. Pp. Viii, 174 Plus 17 Color Plates; 5 Black-and-White Plates. $70.Lise E. Hull, Britain's Medieval Castles. Westport, Conn., and London: Praeger, 2006. Pp. Xxvi, 219; Black-and-White Figures. $49.95. [REVIEW] Speculum 82 (2):458-460.
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  25. Peter Jeffery (1993). Owain Tudor Edwards, Matins, Lauds and Vespers for St David's Day: The Medieval Office of the Welsh Patron Saint in National Library of Wales MS 20541 E. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell & Brewer, 1990. Pp. Xv, 224; 11 Black-and-White Plates, Figures, Tables, Many Musical Illustrations. $67. [REVIEW] Speculum 68 (1):139-140.
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  26.  4
    Pat White & John White (1980). David Cooper's Illusions. Journal of Philosophy of Education 14 (2):239–248.
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  27.  21
    Alan R. White (1960). Philosophical Papers. By G. E. Moore. (George Allen and Unwin Ltd. 1959. Pp. 324. Price 30s.). Philosophy 35 (135):358-.
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  28.  14
    M. W. T. E. (1922). Greek Vase - Painting. By Ernst Buschor. Translated by G. C. Richards, and with a Preface by Percy Gardner, I Vol. 6½″ × 10″. Pp. Xii + 110. Illustrations, 160, Halftone and Black-and-White. London: Chatto and Windus, 1921. 25s. [REVIEW] The Classical Review 36 (5-6):135-136.
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  29.  13
    Marian A. David (1988). Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW] Philosophy and History 21 (1):31-34.
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  30.  12
    Carolinne White (2004). AUGUSTINE ON GALATIANS E. Plumer: Augustine's Commentary on Galatians. Introduction, Text, Translation, and Notes . Pp. Xvii + 294. Oxford: Oxford University Press, 2003. Cased, £50. ISBN: 0-19-924439-. [REVIEW] The Classical Review 54 (1):128.
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  31.  9
    R. M. White (2010). David Pears, Paradox and Platitude in Wittgenstein's Philosophy. Philosophical Review 119 (3):381-384.
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  32.  5
    V. Alan White (2013). David Hodgson , Rationality + Consciosness = Free Will . Reviewed By. Philosophy in Review 33 (2):126-128.
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  33.  3
    Nicholas P. White (1971). A Note on Eκεσi. Phronesis 16 (1):164-168.
  34.  6
    Morton White (1960). Memories of G. E. Moore. Journal of Philosophy 57 (26):805-810.
  35.  2
    Alan R. White (1971). G. E. Moore: Essays in Retrospect. Philosophical Books 12 (1):2-4.
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  36.  2
    Alan R. White (1963). The Commonplace Book of G. E. Moore. Philosophical Books 4 (2):15-16.
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  37.  1
    S. E. (1987). Joseph Ben-David, 1920–1986. Minerva 25 (1-2):1-2.
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  38. Michael J. White (1985). David Charles, Aristotle's Philosophy of Action Reviewed By. Philosophy in Review 5 (7):283-286.
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  39.  3
    Alan R. White (1983). Linguaggio e azione. Philosophical Books 24 (3):157-158.
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  40.  1
    Hugh G. Evelyn White (1917). Note on Papiri Greci E Latine, No. 131. Classical Quarterly 11 (01):50-.
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  41.  1
    Alan R. White (1970). The Epistemology of G. E. Moore. Philosophical Books 11 (1):12-13.
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  42.  5
    Alan R. White (1969). G. E. Moore, a Critical Exposition. Greenwood Press.
  43.  1
    Alan R. White (1958). G.E. Moore. Blackwell.
  44.  4
    David Burr (2007). Marco Rainini, Disegni dei tempi: Il “Liber figurarum” e la teologia figurativa di Gioacchino da Fiore. (Opere di Gioacchino da Fiore: Testi e Strumenti, 18.) Rome: Viella, 2006. Paper. Pp. xv, 333 plus black-and-white and color figures; tables. €35. [REVIEW] Speculum 82 (4):1027-1028.
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  45. David C. Lindberg (1995). Toby E. Huff, The Rise of Early Modern Science: Islam, China, and the West. Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xiv, 409; 12 Black-and-White Figures. $54.95. [REVIEW] Speculum 70 (2):390-392.
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  46.  7
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  47. Angeliki E. Laiou (1998). Richard Hodges and David Whitehouse, Mahomet, Charlemagne Et les Origines de l'Europe. Trans. (Into French) Cécile Morrisson with Jacques Lefort and Jean-Pierre Sodini. (Réalités Byzantines, 5.) Paris: P. Lethielleux, 1996. Paper. Pp. 189; 71 Black-and-White Figures and Tables. F 310. First Published in 1983 Under the Title Mohammed, Charlemagne and the Origins of Europe by Duckworth and Reviewed in Speculum 60 (1985), 682–84, by B. Lyon. [REVIEW] Speculum 73 (1):186-187.
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  48.  2
    David Rundle (2015). Michaelangiola Marchiaro, La Biblioteca di Pietro Crinito: Manoscritti E Libri a Stampa Della Raccolta Libraria di Un Umanista Fiorentino. Porto: Fédération Internationale des Instituts D’Études Médiévales, 2013. Pp. 343; 100 Black-and-White Figures and 50 Tables. €55. ISBN: 978-2-503-54949-1. [REVIEW] Speculum 90 (3):837-839.
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  49. David Whitehouse (1992). Joselita Raspi Serra and Caterina Laganara Fabiano, Economia e territorio: Il Patrimonium Beati Petri nella Tuscia.(Storia e Teoria dell'Arte, 1.) Naples: Istituto italiano per gli studi filosofici, 1987. Paper. Pp. viii, 383; 76 black-and-white plates, 18 maps. [REVIEW] Speculum 67 (1):210-211.
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  50.  3
    David Abulafia (2010). Gian Luca Borghese, Carlo I d'Angiò E Il Mediterraneo: Politica, Diplomazia E Commercio Internazionale Prima Dei Vespri. Rome: École Française de Rome, 2008. Paper. Pp. Vi, 336; 4 Black-and-White Figures and 1 Table. [REVIEW] Speculum 85 (4):938-939.
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