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  1. Epilogue: Twelve theses for Christian theology in the twenty-first century in the modern theologians : An introduction to Christian theology since 1918.David F. Ford & Rachel Muers - 2007 - In David Ford (ed.), Shaping Theology: Engagements in a Religious and Secular World. Blackwell.
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  2.  27
    An interfaith wisdom: Scriptural reasoning between jews, Christians and muslims.David F. Ford - 2006 - Modern Theology 22 (3):345-366.
  3. Paul Ricoeur : a biblical philosopher on Jesus.David F. Ford - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  4. The theological and educational promise of scriptural reasoning.David F. Ford - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. T & T Clark.
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  5.  3
    Shaping Theology: Engagements in a Religious and Secular World.David F. Ford - 2007 - Blackwell.
    Ford has developed the relationship between theology and each of these other spheres, but this is the first volume to bring together a complete and well-rounded account of theology's interaction with all its conversation partners. An innovative book about the shape of theology in reaction to its relationship with the Church, with theologians, with other religions, and with the university Written by David Ford, recognized internationally as one of the most creative of contemporary theologians Considers how theology shapes other areas (...)
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  6.  22
    Hans frei and the future of theology.David F. Ford - 1992 - Modern Theology 8 (2):203-214.
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  7.  19
    The what, how and who of humanity before God: Theological anthropology and the bible in the twenty‐first century.David F. Ford - 2011 - Modern Theology 27 (1):41-54.
    David Kelsey's Eccentric Existence. A Theological Anthropology is read in the context of the traditions of Christian theology, especially in Europe and North America, and of Kelsey's Yale colleagues. Its theocentric, scriptural and thoughtfully experimental contribution to theological anthropology from the perspectives of creation, consummation and reconciliation is analysed, appreciated and assessed. Implications of Kelsey's identification of three distinct plotlines in the Bible are explored. Questions are raised about the range of his Christian conversations, the limitations of his reliance on (...)
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  8.  27
    The Responsibilities of Universities in a Religious and Secular World.David F. Ford - 2004 - Studies in Christian Ethics 17 (1):22-37.
    Our world is not simply religious or simply secular but complexly both. A wide range of issues for universities arise from this, such as the need to have such issues widely discussed and also to develop the field of theology and religious studies. Five key responsibilities are: towards future generations; for the formation of people in wisdom as well as through information, knowledge, practices and skills; for uniting teaching and research; for contributing to religious and secular society; and for the (...)
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  9.  13
    Scriptural Reasoning and the Legacy of Vatican II: Their Mutual Engagement and Significance.David F. Ford - 2013 - Modern Theology 29 (4):93-119.
  10.  10
    A Messiah for the Third Millennium.David F. Ford - 2000 - Modern Theology 16 (1):75-90.
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  11.  11
    Where is wise theological creativity to be found? Thoughts on 25 years of modern theology and the twenty‐first century prospect.David F. Ford - 2010 - Modern Theology 26 (1):67-75.
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  12.  8
    The Gospel of John and Christian Theology – Edited by Richard Bauckham and Carl Mosser.David F. Ford - 2009 - Modern Theology 25 (4):704-707.
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  13.  5
    Introduction— Interreligious Reading After Vatican II: Scriptural Reasoning, Comparative Theology and Receptive Ecumenism.David F. Ford - 2013 - Modern Theology 29 (4):1-9.
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