112 found
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  1.  4
    Daimon Life: Heidegger and Life-Philosophy.David Farrell Krell - 1992 - Indiana University Press.
    "Daimon Life is life-enchancing. To read it is to become richer in word." –John Llewelyn Disclosure of Martin Heidegger’s complicity with the National Socialist regime in 1933-34 has provoked virulent debate about the relationship between his politics and his philosophy. Did Heidegger’s philosophy exhibit a kind of organicism readily transformed into ideological "blood and soil"? Or, rather, did his support of the Nazis betray a fundamental lack of loyalty to living things? David Farrell Krell traces Heidegger’s political authoritarianism to his (...)
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  2.  13
    Heidegger’s Black Notebooks, 1931–1941.David Farrell Krell - 2015 - Research in Phenomenology 45 (1):127-160.
  3.  65
    Das Unheimliche: Architectural Sections of Heidegger and Freud.Krell David Farrell - 1992 - Research in Phenomenology 22 (1):43-61.
  4. The Purest of Bastards: Works of Mourning, Art, and Affirmation in the Thought of Jacques Derrida.David Farrell Krell - 2000 - Pennsylvania State University Press.
    The “deconstruction” that is commonly seen to be the method of Derrida’s philosophy has an inescapably negative connotation. To counter this view of Derrida’s thought as basically destructive, David Farrell Krell invites readers to understand how it may instead be seen as fundamentally affirmative—just as Nietzsche’s philosophy, so allegedly nihilistic, is at heart a call for tragic affirmation, in _amor fati_. But, while affirmative, Derrida is also engaged in a thinking of mourning, which he views as the promise of memory—a (...)
     
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  5.  4
    The Tragic Absolute: German Idealism and the Languishing of God.David Farrell Krell - 2005 - Indiana University Press.
    "This is vintage Krell—he is as always, a reader in the best sense of the word...." —Dennis J. Schmidt "Krell is a strong and often eloquent writer.
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  6.  57
    Three Ends of the Absolute: Schelling on Inhibition, Hölderlin on Separation, and Novalis on Density.Krell David Farrell - 2002 - Research in Phenomenology 32 (1):60-85.
    "Three Ends of the Absolute" discusses Schelling's notion of inhibition in the philosophy of nature, Hölderlin's notion of separation in his "Seyn, Urtheil, Modalität," and Novalis' notion of the density of God in his late scientific notes. All three thinkers can be contrasted with Hegel on the basis of their attacks on philosophical absolutes. Schelling , in his First Projection of a Philosophy of Nature , reflects on the conundrum of absolute inhibition in nature, an inhibition of absolute freedom that (...)
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  7.  95
    All You Can't Eat: Derrida's Course, "Rhétorique du Cannibalisme" (1990-1991).David Farrell Krell - 2006 - Research in Phenomenology 36 (1):130-180.
    In 1990-1991 Jacques Derrida taught a seminar in Paris involving the scientific-philosophical notebooks of the German Romantic writer and thinker Novalis (Friedrich von Hardenberg, 1772-1801). The present article offers an account of that seminar, which was entitled, "The Rhetoric of Cannibalism.".
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  8. Towards an Ontology of Play : Eugen Fink's Notion of Spiel.David Farrell Krell - 1972 - Research in Phenomenology 2 (1):63-93.
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  9.  3
    From Cruelty to Grausamkeit: Derrida’s Death Penalty Seminar.David Farrell Krell - 2017 - Research in Phenomenology 47 (2):263-296.
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  10.  68
    Derrida on Heidegger and . . . Robinson Crusoe? Review of : Jacques Derrida, Seminaire: La Bete Et le Souverain, Volume II (2002–2003). Edited by Michel Lisse, Marie-Louise Mallet, and Genette Michaud. [REVIEW]David Farrell Krell - 2012 - Research in Phenomenology 42 (3):437-466.
  11.  74
    Phenomenology of Memory From Husserl to Merleau-Ponty.David Farrell Krell - 1982 - Philosophy and Phenomenological Research 42 (4):492-505.
    A critical appraisal of husserl's lectures on internal time-Consciousness and passive synthesis (touching the theme of memory) is followed by an appreciation of merleau-Ponty's "problem of passivity". I argue that husserl's descriptions of memory processes embody prejudices stemming from the 'objective time' he claims to have bracketed out and that his phenomenological method is itself a phenomenon of the mathematical imagination. The latter pursues inherited ideals of clarity, Evidence, Immanence and presence which distort all mnemonic phenomena. Merleau-Ponty eschews the representational (...)
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  12.  13
    Paradoxes of the Pineal: From Descartes to Georges Bataille.David Farrell Krell - 1987 - Royal Institute of Philosophy Lectures 21:215-228.
  13.  54
    The Oldest Program Towards a System in German Idealism.David Farrell Krell - 1985 - The Owl of Minerva 17 (1):5-19.
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  14.  22
    Results.David Farrell Krell - 1981 - The Monist 64 (4):467-480.
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  15.  9
    Troubled Brows.David Farrell Krell - 2016 - Research in Phenomenology 46 (2):309-335.
  16.  3
    Derrida in Debate with Husserl and Heidegger: Review of Françoise Dastur’s Déconstruction Et Phénoménologie[REVIEW]David Farrell Krell - 2017 - Research in Phenomenology 47 (1):125-133.
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  17. Nietzsche, Volume Iv Nihilism.Martin Heidegger & David Farrell Krell - 1979
     
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  18.  19
    Daimon Life, Nearness and Abyss: An Introduction to Za-Ology.Krell David Farrell - 1987 - Research in Phenomenology 17 (1):23-53.
  19.  19
    Ecstatic Places?Krell David Farrell - 1996 - Research in Phenomenology 26 (1):262-276.
  20.  1
    Archeticture: Ecstasies of Space, Time, and the Human Body.David Farrell Krell - 1997 - State University of New York Press.
    Calls for rethinking architecture as a way of renegotiating our encounter with the world, taking into account the role of love and desire in all human making.
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  21.  3
    Infectious Nietzsche.David Farrell Krell - 1996 - Indiana University Press.
    "Infectious Nietzsche is simply one of the most interesting and engaging works to appear on Nietzsche’s philosophy in years." —David Allison Krell explores health, illness, and creativity in the life and thought of Friedrich Nietzsche. Drawing on a varied literature of philosophical reflections on health, and analyzing Nietzsche’s confrontation with traditional values, Krell skillfully engages the legacy of Platonism and Western metaphysics that is at the core of Nietzsche’s thought. Nietzsche’s genealogical critique, his doctrine of eternal recurrence of the same, (...)
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  22.  42
    One, Two, Four—Yet Where Is the Third? A Note on Derrida's Geschlecht Series.David Farrell Krell - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):341-357.
    Derrida’s Geschlecht series, along with the books Of Spirit and Aporias, constitutes his most sustained close-reading of Heidegger. Three essays of the four-partGeschlecht series have been published: the first, second, and fourth, these together comprising some 130 book pages. The third Geschlecht exists only as a thirty-three-page typescript prepared sometime before March 1985 and distributed to the speakers at a colloquium in Chicago organized by John Sallis. These thirty-three pages are among the 100 to 130 pages that Derrida by his (...)
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  23.  15
    A Thought in Full Self-Dispossession: On Charles Scott's The Language of Difference and The Question of Ethics.Krell David Farrell - 1991 - Research in Phenomenology 21 (1):142-148.
  24.  36
    Heidegger and the Art of Sculpture.David Farrell Krell - 2012 - Research in Phenomenology 42 (1):117-129.
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  25. Basic Writings: Martin Heidegger.David Farrell Krell (ed.) - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  26.  9
    History, Natality, Ecstasy: Derrida’s First Seminar on Heidegger, 1964–1965.David Farrell Krell - 2016 - Research in Phenomenology 46 (1):3-34.
    _ Source: _Volume 46, Issue 1, pp 3 - 34 The article, based on a course taught at the Collegium Phaenomenologicum in 2015, has three sections: 1) Derrida’s first major seminar on Heidegger, taught in 1964–65, asks whether the language of _Sein_ is ontological or mere “ontic metaphor”; 2) Derrida notes that the first paragraphs on historicity in _Being and Time_ offer an intriguing interpretation of birth as “the other end of Dasein”; 3) Derrida focuses on the theme of the (...)
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  27.  12
    Emerson—Nietzsche's Voluptuary?David Farrell Krell - 2015 - Comparative and Continental Philosophy 7 (1):8-17.
    This article reflects on the complex nature of Nietzsche's enduring appreciation of Emerson. Rather than rely on merely coincidental similarities between the two thinkers, the essay discerns a more difficult relationship—that of friendship—which somehow, perhaps through character, unites the two without making them the same.
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  28. Intimations of Mortality: Time, Truth, and Finitude in Heidegger's Thinking of Being.David Farrell Krell - 1990 - Pennsylvania State University Press.
    Heidegger’s thinking has an underlying unity, this book argues, and has cogency for seemingly diverse domains of modern culture: philosophy and religion, aesthetics and literary criticism, intellectual history and social theory. “The theme of mortality—finite human existence—pervades Heidegger’s thought,” in the author’s words, “before, during, and after his magnum opus, _Being and Times_, published in 1927.” This theme is manifested in Heidegger’s work not “as funereal melodramatics or as despair and destructive nihilism” but rather “_as a thinking within anxiety_.” Four (...)
     
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  29.  7
    Of Memory, Reminiscence, and Writing: On the Verge.Ned Lukacher & David Farrell Krell - 1991 - Substance 20 (3):142.
  30.  11
    A Hermeneutics of Discretion.Krell David Farrell - 1985 - Research in Phenomenology 15 (1):1-27.
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  31.  18
    The End of Metaphysics: Hegel and Nietzsche on Holiday.Krell David Farrell - 1983 - Research in Phenomenology 13 (1):175-182.
  32.  26
    Of Dog and God.David Farrell Krell - 2012 - Research in Phenomenology 42 (2):269-295.
  33. Postponements Woman, Sensuality, and Death in Nietzsche.David Farrell Krell - 1986
     
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  34.  17
    Spiriting Heidegger.Krell David Farrell - 1988 - Research in Phenomenology 18 (1):205-230.
  35.  27
    The Death of Empedocles.David Farrell Krell - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):289-311.
    The definitive scholarly edition and new translation of all three versions of Hölderlin’s poem, The Death of Empedocles, and his related theoretical essays.
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  36.  26
    Madness and Philosophy.David Farrell Krell - 1991 - International Studies in Philosophy 23 (2):55-63.
  37.  6
    Postponements. Woman, Sensuality, and Death in Nietzsche.Guenter Zoeller & David Farrell Krell - 1988 - Substance 17 (3):64.
  38.  14
    The Force and Logic of Imagination: On Elemental Self-Showing.David Farrell Krell - 2014 - Continental Philosophy Review 47 (2):217-231.
    John Sallis, Force of Imagination: The Sense of the Elemental. Bloomington and London: Indiana University Press, 2000, pp. 237 + xiv.John Sallis, Logic of Imagination: The Expanse of the Elemental. Bloomington and London: Indiana University Press, 2012, pp. 287.The most common German word for imagination, especially after Kant, is Einbildungskraft. If one were to translate John Sallis’s title, Force of Imagination, back into German, it would be something like Die Kraft der Einbildungskraft. “Force” would constitute the beginning and the end, (...)
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  39.  30
    Reading Plato (After Nietzsche & Co.).David Farrell Krell - 1995 - Research in Phenomenology 25 (1):45-67.
  40.  11
    From Fundamental- to Frontalontologie: A Discussion of Heidegger's Marburg Lectures of 1925-26, 1927, and 1928.Krell David Farrell - 1980 - Research in Phenomenology 10 (1):208-234.
  41.  17
    Nietzschean Reminiscences of Schelling's Philosophy of Mythology (1842).David Farrell Krell - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):181-193.
    Nietzschean reminiscences of Schelling? The title seems to suggest either that Schelling can remember forward to Nietzsche or that some more positive reminiscence of Schelling lies hidden in Nietzsche’s work. Perhaps there is something like a forward-looking remembrance. Perhaps every thinker looks forward to those few who will pick up the thread of his or her thinking—not as the “unthought” of that thinking, but as the very thread that Ariadne ravels and allows to trail behind her. Perhaps too there is (...)
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  42. Consultations with the Parternal Shadow: Gasché, Derrida, and Klossowski on Ecce Homo.David Farrell Krell - 1988 - In David Farrell Krell & David Wood (eds.), Exceedingly Nietzsche: Aspects of Contemporary Nietzsche-Interpretation. Routledge.
     
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  43.  14
    Narrative as Trauma and Resilience.David Farrell Krell - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):75-88.
    After listing a series of topics in Scott’s Living with Indifference that I would have wanted to address but, if only for reasons of space, could not, I focus on the uses of narrative or fiction in Scott’s book. I am particularly interested in the relation of fiction to trauma. It is the resilience of fiction that perhaps enables it to speak—or to write—so eloquently about traumatic occurrences. As a writer of fiction, I am gripped by the proximity and even (...)
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  44.  3
    Twelve Anacoluthic Theses on Adorno's "Parataxis : On Hölderlin's Late Poetry".David Farrell Krell - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This chapter offers an innovative “thetic”, approach to Theodor W. Adorno's essay by revisiting the much-discussed concept of parataxis that Adorno first developed in his confrontation with Friedrich Hölderlin's poetry and with Martin Heidegger's ontological interpretation of it. The philosophical theme that pervades Hölderlin's late hymns—if there is one, and if it can be distinguished from the “metaphysical” or Heideggerian theme of being—is what Adorno calls “an allegorical history of nature”. Later in “Parataxis” Adorno will describe this theme as resistance (...)
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  45.  2
    “A Double Tale I Shall Tell... ”: Empedocles and Hölderlin on Tragic Nature and Tragic Purification.David Farrell Krell - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):287-304.
    Countless poets and thinkers over the ages have identified closely with Empedocles of Acragas. Friedrich Hölderlin is one of these. The threeversions of his mourning-play, The Death of Empedocles, give us an opportunity to conceive of the unity of the Empedoclean project—to confront nature and humanexistence alike as tragic. Central to this tragic view of both On Nature and Purifications, reputedly the two books of Empedocles, is the theme of doubling and duplicity, especially the presence in the sphere of love (...)
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  46.  9
    The Way Back Down: Paul Klee's Heights and Depths.David Farrell Krell - 2013 - Research in Phenomenology 43 (3):331-339.
    The present essay offers a brief commentary on Paul Klee’s The Tightrope Walker. Klee’s painting is brought into connection with Nietzsche’s famous figure of the Seiltänzer in the prologue to Thus Spoke Zarathustra and to the recent film, Man on Wire. The general context of the essay, “descensional reflection,” is inspired by Heidegger’s remark that thinking in our time is “on the descent” from metaphysics.
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  47.  6
    Being and Truth, Being and Time.Krell David Farrell - 1976 - Research in Phenomenology 6 (1):151-166.
  48.  9
    M. Merleau-Ponty on Eros and Logos.David Farrell Krell - 1974 - Man and World 7 (1):37-51.
  49.  7
    Schlag der Liebe, Schlag Des toDes on a Theme in Heidegger and Trakl.Krell David Farrell - 1977 - Research in Phenomenology 7 (1):238-258.
  50.  14
    “A Double Tale I Shall Tell . . . ”.David Farrell Krell - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):287-304.
    Countless poets and thinkers over the ages have identified closely with Empedocles of Acragas. Friedrich Hölderlin (1770–1843) is one of these. The threeversions of his mourning-play, The Death of Empedocles, give us an opportunity to conceive of the unity of the Empedoclean project—to confront nature and humanexistence alike as tragic. Central to this tragic view of both On Nature and Purifications, reputedly the two books of Empedocles, is the theme of doubling and duplicity, especially the presence in the (one) sphere (...)
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