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David F. Ford [15]David Ford [1]David H. Ford [1]David L. Ford [1]
  1.  17
    Supervisor Abuse Effects on Subordinate Turnover Intentions and Subsequent Interpersonal Aggression: The Role of Power-Distance Orientation and Perceived Human Resource Support Climate.Orlando C. Richard, O. Dorian Boncoeur, Hao Chen & David L. Ford - 2020 - Journal of Business Ethics 164 (3):549-563.
    Despite mounting evidence that abusive supervision triggers interpersonal aggression, much remains unknown regarding the underlying causal mechanisms within this relationship. We explore the role of turnover intentions as a mediator in the relationship between abusive supervision and subsequent supervisor-rated interpersonal aggression. We use a sample of 324 supervisor–subordinate dyads from nine organizations and find support for this mediation effect. Furthermore, we find that power-distance orientation and perceived human resource support climate, as important boundary conditions, independently interact with abusive supervision to (...)
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  2.  25
    An Interfaith Wisdom: Scriptural Reasoning Between Jews, Christians and Muslims.David F. Ford - 2006 - Modern Theology 22 (3):345-366.
  3.  27
    The Responsibilities of Universities in a Religious and Secular World.David F. Ford - 2004 - Studies in Christian Ethics 17 (1):22-37.
    Our world is not simply religious or simply secular but complexly both. A wide range of issues for universities arise from this, such as the need to have such issues widely discussed and also to develop the field of theology and religious studies. Five key responsibilities are: towards future generations; for the formation of people in wisdom as well as through information, knowledge, practices and skills; for uniting teaching and research; for contributing to religious and secular society; and for the (...)
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  4.  9
    A Messiah for the Third Millennium.David F. Ford - 2000 - Modern Theology 16 (1):75-90.
  5. Epilogue: Twelve Theses for Christian Theology in the Twenty-First Century in the Modern Theologians : An Introduction to Christian Theology Since 1918.David F. Ford & Rachel Muers - 2007 - In David Ford (ed.), Shaping Theology: Engagements in a Religious and Secular World. Blackwell.
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  6.  19
    Hans Frei and the Future of Theology.David F. Ford - 1992 - Modern Theology 8 (2):203-214.
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  7.  5
    Introduction— Interreligious Reading After Vatican II: Scriptural Reasoning, Comparative Theology and Receptive Ecumenism.David F. Ford - 2013 - Modern Theology 29 (4):1-9.
  8.  8
    Kathryn Tanner. God and Creation in Christian Theology. Tyranny or Empowerment? Pp. Vii+196. [REVIEW]David F. Ford - 1990 - Religious Studies 26 (4):550.
  9.  2
    Prayer and Righteous Action: Exploring Bonhoeffer's Suggestion.David F. Ford - 1985 - New Blackfriars 66 (781-782):336-347.
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  10. Paul Ricoeur : A Biblical Philosopher on Jesus.David F. Ford - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  11.  13
    Scriptural Reasoning and the Legacy of Vatican II: Their Mutual Engagement and Significance.David F. Ford - 2013 - Modern Theology 29 (4):93-119.
  12. Shaping Theology: Engagements in a Religious and Secular World.David Ford - 2007 - Blackwell.
    Ford has developed the relationship between theology and each of these other spheres, but this is the first volume to bring together a complete and well-rounded account of theology's interaction with all its conversation partners. An innovative book about the shape of theology in reaction to its relationship with the Church, with theologians, with other religions, and with the university Written by David Ford, recognized internationally as one of the most creative of contemporary theologians Considers how theology shapes other areas (...)
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  13.  7
    The Gospel of John and Christian Theology – Edited by Richard Bauckham and Carl Mosser.David F. Ford - 2009 - Modern Theology 25 (4):704-707.
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  14.  17
    The What, How and Who of Humanity Before God: Theological Anthropology and the Bible in the Twenty‐First Century.David F. Ford - 2011 - Modern Theology 27 (1):41-54.
    David Kelsey's Eccentric Existence. A Theological Anthropology is read in the context of the traditions of Christian theology, especially in Europe and North America, and of Kelsey's Yale colleagues. Its theocentric, scriptural and thoughtfully experimental contribution to theological anthropology from the perspectives of creation, consummation and reconciliation is analysed, appreciated and assessed. Implications of Kelsey's identification of three distinct plotlines in the Bible are explored. Questions are raised about the range of his Christian conversations, the limitations of his reliance on (...)
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  15.  11
    Where is Wise Theological Creativity to Be Found? Thoughts on 25 Years of Modern Theology and the Twenty‐First Century Prospect.David F. Ford - 2010 - Modern Theology 26 (1):67-75.
  16.  31
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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