This paper explains how A. Bogdanov changed from a left Bolshevik impatient for armed insurrection into a moderate proponent of revolution through cultural transformation by placing him in the context of a debate over epistemology among Russian Social Democrats in the early twentieth century. By relying on neo-Kantian epistemology to justify socialist revolution, N. Berdyaev actually began to turn away from Marxism. Lenin espoused a naive realism that was consistent with scientific socialism, but which did not satisfy Bogdanov. Empiriomonism, Bogdanov’s (...) neo-Positivist epistemology, led him away from violent revolution and toward a proletarian cultural revolution. (shrink)
This volume of the Great American Thinkers series purports to let Thoreau speak for himself, primarily through passages quoted from his journals. Originally published in fourteen volumes, the journals represent over twenty years of Thoreau's life, and are the background and, in some cases, the original form of works more polished and more widely known. Murray has aptly considered Thoreau's wide range of thought and comment under several main headings, such as "Primacy or Purpose," "Society as Burden," and "Freedom and (...) Simplicity." In this arrangement, many of Thoreau's specific and often curt observations can be seen in a more general context, with Thoreau himself providing some of the keys to the transition.--G. B. S. C. (shrink)
This study of the relationships of the concept of freedom to other allied notions is written from the libertarian point of view. It is based upon the author's Ph.D. dissertation at Emory University in 1962. While the present version is a revised and improved one, it remains somewhat narrow in the scope of historical materials used, concentrating on works available in English, and giving particular attention to Sir David Ross, Hastings Rashdall, C. A. Campbell, P. Nowell-Smith, and Charles Hartshorne. (...) The author locates freedom primarily in choice and argues that the key to choice-making is the ability actively to focus attention. Theories that argue for psychological determinism on the basis of motives are found to conflict with the phenomena of paying attention and trying. At the same time, Campbell's sharp distinction between the freedom of moral and non-moral choices is rejected, and also denied is the metaphysical grounding of freedom in a personality or self as agent distinct from the activity. The author is at his best in dealing with arguments of determinists concerning particular points; many of the distinctions and clarifications proposed are serious objections often overlooked by those defending determinism. Edwards is especially helpful in showing that determinist arguments generally assume universal determinacy of action on the ground of particular and/or partial determinacy, which libertarians need not deny. The examination of the relations between freedom and responsibility is intended to show that the "plain man's" views on moral responsibility cannot be adequately accounted for by a utilitarian theory of praise and blame and a determinist theory of action. The weakness of this study is its lack of an integrated metaphysical position. Thus, while Edwards rightly argues that nothing can be chosen unless it is first desired, he confusingly suggests that the function of choice is to supplement the strength of desires too weak to make themselves effective. An integrated metaphysical study might have raised questions about the commensurability of desires and goods. Again, the process-theory of agency is assumed too easily. Still, this is a useful study, and those interested in the problem will find much of value in it.--G. G. G. (shrink)
We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...) assemblies of approximately 24 kb, 72 kb ("1/8 genome"), and 144 kb ("1/4 genome"), which were all cloned as bacterial artificial chromosomes in Escherichia coli. Most of these intermediate clones were sequenced, and clones of all four 1/4 genomes with the correct sequence were identified. The complete synthetic genome was assembled by transformation-associated recombination cloning in the yeast Saccharomyces cerevisiae, then isolated and sequenced. A clone with the correct sequence was identified. The methods described here will be generally useful for constructing large DNA molecules from chemically synthesized pieces and also from combinations of natural and synthetic DNA segments. 10.1126/science.1151721. (shrink)
Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
Although interest in the philosophy of the Oxford idealist Robin George Collingwood has been growing steadily during the past two decades, his political thought has up until now been all but forgotten. David Boucher in his book The Social and Political Thought of R. G. Collingwood has set out to rectify the situation by attempting to show that Collingwood’s political philosophy as well as his more widely recognized views on history and aesthetics deserve some serious attention from today’s philosophers.
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scientific concept of “etnos” reveal its place in what I call a “field style” for thinking and doing science. Tolerance for ambiguity is, I suggest, a methodological strength of the field sciences. I support these reflections by also addressing the etnos concept’s origins in the complex history of Ukrainian nationalism.