Results for 'David Glazer'

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  1.  57
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  2.  8
    Scale and pattern of atrophy in the chronic stages of moderate-severe TBI.Robin E. A. Green, Brenda Colella, Jerome J. Maller, Mark Bayley, Joanna Glazer & David J. Mikulis - 2014 - Frontiers in Human Neuroscience 8.
  3.  33
    Review of David Riesman, Reuel Denney and Nathan Glazer: The Lonely Crowd: A Study of the Changing American Character[REVIEW]R. L. Meier - 1952 - Ethics 62 (2):135-136.
  4. A study in the pragmatics of persuasion: a game theoretical approach.Jacob Glazer & Ariel Rubinstein - unknown
    A speaker wishes to persuade a listener to take a certain action. The conditions under which the request is justified, from the listener’s point of view, depend on the state of the world, which is known only to the speaker. Each state is characterized by a set of statements from which the speaker chooses. A persuasion rule specifies which statements the listener finds persuasive. We study persuasion rules that maximize the probability that the listener accepts the request if and only (...)
     
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  5. White tears: emotion regulation and white fragility.Nabina Liebow & Trip Glazer - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (1):122-142.
    We contribute to the growing literature on white fragility by examining how the distinctively emotional manifestations of white fragility (which we dub ‘emotional white fragility’) make it more difficult for white people to have constructive, meaningful thoughts and conversations about race. We claim that emotional white fragility typically involves a failure of emotion regulation, or the ability to manage one’s emotions in real time. We suggest that this lack of emotion regulation can contribute to an unjust distribution of burdens that (...)
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  6.  21
    David Hume: Common-Sense Moralist, Sceptical Metaphysician.David Fate Norton - 1982 - Princeton University Press.
    The Description for this book, David Hume: Common-Sense Moralist, Sceptical Metaphysician, will be forthcoming.
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  7. Nietzsche on Mirth and Morality.Trip Glazer - 2017 - History of Philosophy Quarterly 34 (1):79-97.
    Beginning in The Gay Science, Nietzsche repeatedly exhorts his readers to laugh. But why? I argue that Nietzsche wants us to laugh because the emotion that laughter expresses, mirth, plays an important psychological-cum-epistemological role in his attack on traditional morality. I contend that Nietzsche views mirth as an attitude that is uniquely suited to rooting out beliefs that have covertly infiltrated our psychologies. And given that Nietzsche considers morality to be insidious, or to maintain its hold over us even after (...)
     
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  8.  4
    Book Review: Women of the Street: How the Criminal Justice–Social Service Alliance Fails Women in Prostitution by Susan Dewey and Tonia St. Germain. [REVIEW]Hagit Sinai-Glazer - 2019 - Gender and Society 33 (3):486-488.
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  9. To express or not to express : ambivalence about emotional expressions.Trip Glazer - 2020 - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. Routledge.
     
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  10.  77
    The Part-Whole Perception of Emotion.Trip Glazer - 2018 - Consciousness and Cognition 58:34-43.
    A clever argument purports to show that we can directly perceive the emotions of others: (1) some emotional expressions are parts of the emotions they express; (2) perceiving a part of something is sufficient for perceiving the whole; (3) therefore, perceiving some emotional expressions is sufficient for perceiving the emotions they express. My aim in this paper is to assess the extent to which contemporary psychological theories of emotion support the first premise of this argument.
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  11.  69
    Epistemic Violence and Emotional Misperception.Trip Glazer - 2019 - Hypatia 34 (1):59-75.
    I expand upon Kristie Dotson's concept of “epistemic violence” by identifying another type of epistemic violence that arises in the context of nonverbal communication. “Emotional misperception,” as I call it, occurs when the following conditions are met: A misreads B's nonlinguistic expression of emotion, owing to reliable ignorance, harming B.
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  12. Emotional Processing in Individual and Social Recalibration.Bryce Huebner & Trip Glazer - 2017 - In Julian Kiverstein (ed.), The Routledge Handbook of Philosophy of the Social Mind. Routledge. pp. 381-391.
    In this chapter, we explore three social functions of emotion, which parallel three interpretations of Herman Melville's Bartleby. We argue that emotions can serve as commitment devices, which nudge individuals toward social conformity and thereby increase the likelihood of ongoing cooperation. We argue that emotions can play a role in Machiavellian strategies, which help us get away with norm violations. And we argue that emotions can motivate social recalibration, by alerting us to systemic social failures. In the second half of (...)
     
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  13.  6
    Robust inference for matching under rolling enrollment.Samuel D. Pimentel & Amanda K. Glazer - 2023 - Journal of Causal Inference 11 (1).
    Matching in observational studies faces complications when units enroll in treatment on a rolling basis. While each treated unit has a specific time of entry into the study, control units each have many possible comparison, or “pseudo-treatment,” times. Valid inference must account for correlations between repeated measures for a single unit, and researchers must decide how flexibly to match across time and units. We provide three important innovations. First, we introduce a new matched design, GroupMatch with instance replacement, allowing maximum (...)
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  14.  4
    Obituary Sally Hacker.Joseph Schneider, Rae Goodell, Nona Glazer, Cynthia Cockburn, Carol Brown & Roslyn Feldberg - 1989 - Science, Technology and Human Values 14 (2):221-223.
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  15.  76
    Looking angry and sounding sad: The perceptual analysis of emotional expression.Trip Glazer - 2017 - Synthese 194 (9):3619-3643.
    According to the Perceptual Analysis of Emotional Expression, behaviors express emotions by making them perceptually manifest. A smile is an expression of joy because an observer who sees a smile can see joy. A pout is an expression of grief because an observer who sees a pout can see grief. And a growl is an expression of anger because an observer who hears a growl can hear anger. The idea is not simply that expressions can enable the perception of emotion, (...)
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  16. An Extensive Game as a Guide for Solving a Normal Game.Jacob Glazer & Ariel Rubinstein - unknown
    We show that for solvable games, the calculation of the strategies which survive iterative elimination of dominated strategies in normal games is equivalent to the calculation of the backward induction outcome of some extensive game. However, whereas the normal game form does not provide information on how to carry out the elimination, the corresponding extensive game does. As a by-product, we conclude that implementation using a subgame perfect equilibrium of an extensive game with perfect information is equivalent to implementation through (...)
     
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  17.  19
    A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought.Aubrey L. Glazer - 2011 - Continuum.
    A new critical approach to Jewish thinking and praxis, drawing upon key thinkers such as Adorno, Wittgenstein, Gdel, Heidegger and Celan.
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  18. ha-Im maḥshavah Yehudit efsharit le-aḥar Oshṿits?: hirhurim be-ikvot Adorno = A new physiognomy of Jewish thinking: critical theory after Adorno as applied to Jewish thought.Aubrey L. Glazer - 2015 - Tel Aviv: Resling. Edited by Guy Elgat.
     
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  19. Motives and Implementation: On the Design of Mechanisms to Elicit Opinions.Jacob Glazer & Ariel Rubinstein - unknown
    A number of experts receive noisy signals regarding a desirable public decision. The public target is to make the best possible decision on the basis of all the information held by the experts. We compare two ``cultures.'' In one, all experts are driven only by the public motive to increase the probability that the desirable action will be taken. In the second, each expert is also driven by a private motive: to have his recommendation accepted. We show that in the (...)
     
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  20.  12
    New letters of David Hume.David Hume - 1954 - New York: Garland. Edited by Ernest Campbell Mossner & Raymond Klibansky.
  21.  23
    The Social Amplification View of facial expression.Trip Glazer - 2019 - Biology and Philosophy 34 (2):33.
    I offer a novel view of the mechanisms underlying the spontaneous facial expression of emotion. According to my Social Amplification View, facial expressions result from the interplay of two processes: an emotional process that activates specific facial muscles, though not always to the point of visible contraction, followed by a social cognitive process that amplifies these activations so that they may function more effectively as social signals. I argue that SAV outperforms both the Neurocultural View and the Behavioral Ecology View, (...)
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  22.  22
    The letters of David Hume.David Hume & J. Y. T. Greig (eds.) - 1932 - New York: Garland.
    Originally published: Oxford: Clarendon Press, 1932.
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  23.  11
    Emotionshaping: a situated perspective on emotionreading.Trip Glazer - 2022 - Biology and Philosophy 37 (2):1-20.
    Can we read emotions in faces? Many studies suggest that we can, yet skeptics contend that these studies employ methods that unwittingly help subjects in matching faces with emotions. Some studies present subjects with posed faces, which may be more exaggerated than spontaneous ones. And some studies provide subjects with a list of emotion words to choose from, which forces them to interpret faces in specific emotion terms. I argue that the skeptics’ challenge rests on a false assumption: that once (...)
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  24.  17
    Private employers and risk adjustment: an overview.Jacob Glazer & Thomas G. McGuire - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):260-269.
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  25.  28
    Private Employers Don't Need Formal Risk Adjustment.Jacob Glazer & Thomas G. McGuire - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):260-269.
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  26.  57
    The schools of the minor professions.Nathan Glazer - 1974 - Minerva 12 (3):346-364.
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  27.  26
    Ten Whistleblowers and How They Fared.Myron Glazer - 1983 - Hastings Center Report 13 (6):33-41.
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  28.  42
    Therapeutic touch and postmodernism in nursing.Sarah Glazer - 2001 - Nursing Philosophy 2 (3):196–212.
    Therapeutic touch, a healing technique based upon the laying‐on of hands, has found wide acceptance in the nursing profession despite its lack of scientific plausibility. Its acceptance is indicative of a broad antiscientific trend in nursing. Adherents of this movement use the jargon of postmodern philosophy to justify their enthusiasm for a variety of mystically based techniques, citing such postmodern critics of science as Derrida and Michel Foucault as well as philosophical forerunners Heidegger and Husserl. Between 1997 and 1999, 94 (...)
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  29.  27
    Are beliefs signals?Trip Glazer - 2018 - Philosophical Psychology 31 (7):1114-1119.
    ABSTRACTEric Funkhouser argues that beliefs can function as social signals. I argue that Funkhouser’s argument for this conclusion rests on a problematic definition of “signal,” and that on standard definitions, the imperceptibility of beliefs disqualifies them from counting as signals. However, I also argue that Funkhouser’s insights about the social functions of beliefs can be true even if his claim that beliefs are signals is false.
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  30.  22
    The structures of sodium niobate between 480° and 575°C, and their relevance to soft-phonon modes.M. Ahtee, A. M. Glazer & H. D. Megaw - 1972 - Philosophical Magazine 26 (4):995-1014.
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  31.  10
    Energy-dispersive diffraction from polycrystalline materials using synchrotron radiation.J. Bordas, A. M. Glazer, C. J. Howard & A. J. Bourdillon - 1977 - Philosophical Magazine 35 (2):311-323.
  32.  20
    The use of synchrotron radiation for X-ray topography of phase transitions.J. Bordas, A. M. Glazer & H. Hauser - 1975 - Philosophical Magazine 32 (2):471-489.
  33.  2
    “Between a rock and a hard place”:: Women's professional organizations in nursing and class, racial, and ethnic inequalities.Nona Y. Glazer - 1991 - Gender and Society 5 (3):351-372.
    Surveying job segmentation within nursing, this article analyzes attempts by professional registered nurses and nursing educators to resist the deskilling of nursing. In so doing, they have reinforced race and class segmentation within nursing. The article concludes with a discussion of class, race, and gender stratification and suggests that resistance to deskilling may reinforce inequalities among women.
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  34.  68
    Confronting White Ignorance: White Psychology and Rational Self‐Regulation.Trip Glazer & Nabina Liebow - 2020 - Journal of Social Philosophy 52 (1):50-71.
    Journal of Social Philosophy, Volume 52, Issue 1, Page 50-71, Spring 2021.
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  35.  40
    On the Virtual Expression of Emotion in Writing.Trip Glazer - 2017 - British Journal of Aesthetics 57 (2):177-194.
    Richard Wollheim claims that speech acts express emotions always in virtue of how they are said and never solely in virtue of what they say. However, it would seem to follow that we cannot express our emotions in writing, since texts preserve what we wish to say without recording how we would wish to say it. I argue that Wollheim’s thesis in fact sheds new light on how authors can and do express their emotions in writing. In short, an author (...)
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  36.  50
    The Semiotics of Emotional Expression.Trip Glazer - 2017 - Transactions of the Charles S. Peirce Society 53 (2):189.
    Charles Sanders Peirce famously distinguishes between three types of sign, depending on how the sign refers to its object. An "icon" refers by resemblance. An "index" refers by a physical connection. And a "symbol" refers by habit or convention. Peirce allows for signs to refer in more ways than one—onomatopoeias refer both by resemblance and by convention, for instance 1—but he insists that there are no further ways in which signs can refer to their objects.In this paper I shall argue (...)
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  37. Critical Notice of David Armstrong, A Combinatorial Theory of Possibility.David Lewis - 1992 - Australasian Journal of Philosophy 70 (2):211-224.
     
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  38.  13
    Confronting White Ignorance: White Psychology and Rational Self‐Regulation.Trip Glazer & Nabina Liebow - 2020 - Journal of Social Philosophy 52 (1):50-71.
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  39.  15
    David Hume on God: selected works newly adapted for the modern reader.David W. Purdie, Peter S. Fosl & David Hume (eds.) - 2019 - Edinburgh: Luath Press.
    David Hume's writings on history, politics and philosophy have shaped thought to this day. His bold scepticism ranged from common notions of the 'self' to criticism of standard theistic proofs. He insisted on grounding understandings of popular religious beliefs in human psychology rather than divine revelation, and he aimed to disentangle philosophy from religion in order to allow the former to pursue its own ends. In this book, Professors David W Purdie and Peter S Fosl decipher some of (...)
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  40. David Hume, contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  41.  12
    The Philosophical Works of David Hume.David Hume - 2015 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  42.  18
    Graphic Medicine: Comics Turn a Critical Eye on Health Care.Sarah Glazer - 2015 - Hastings Center Report 45 (3):15-19.
    A patient arrives in the emergency room apparently in a comatose state. But is he really unconscious or just faking? The young doctors on duty are skeptical. Failing to get a reaction with a chest rub, they try a variety of methods that become increasingly sadistic—pressing on the patient's fingernail with a ballpoint pen, spraying his testicles with a skin‐freezing compound, announcing an imminent eye injection to scare the patient awake.I first encountered those chilling pen‐and‐ink images in a 2012 comic (...)
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  43. David A Sprintzen and Adrian van den Hoven, eds., Sartre and Camus: A Historic Confrontation Reviewed by.David Detmer - 2005 - Philosophy in Review 25 (1):6-9.
     
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  44.  16
    Contextual memory, psychosis-proneness, and the experience of intrusive imagery.Daniel A. Glazer, Oliver Mason, John A. King & Chris R. Brewin - 2013 - Cognition and Emotion 27 (1):150-157.
  45. David Lewis and Schrödinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153-169.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  46. David Hume: "the historian".David Wootton - 1993 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. pp. 281--312.
     
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  47.  10
    The Public Face of Architecture: Civic Culture and Public Spaces.Albert William Levi, Nathan Glazer & Mark Lilla - 1988 - Journal of Aesthetic Education 22 (3):113.
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  48. David Brainerd, Beloved Yankee.David Wynbeek - 1961
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  49.  26
    David Hume: A Treatise of Human Nature: Volume 1: Texts.David Fate Norton & Mary J. Norton (eds.) - 2011 - Oxford University Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. The first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortand concluding with A Letter from a Gentleman to his Friend in Edinburgh.
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  50.  24
    David Hume: A Treatise of Human Nature: Volume 2: Editorial Material.David Fate Norton & Mary J. Norton (eds.) - 2011 - Oxford University Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This volume contains their account of how the Treatise was written and published; an explanation of how they established the text; an extensive set of annotations; and a detailed bibliography and index.
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