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David Gordon
Bowling Green State University
David Gordon
London School of Economics
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  1.  41
    The 2x2 Game.Anatol Rapoport, Melvin J. Guyer & David G. Gordon - 1978 - Philosophy and Phenomenological Research 39 (2):292-293.
  2. Resurrecting Marx the Analytical Marxists on Freedom, Exploitation, and Justice.David GORDON - 1990 - Transaction Publishers.
  3. Beyond the Wasteland: A Democratic Alternative to Economic Decline.Samuel Bowles, David Gordon & Thomas Weisskopf - 1984 - Science and Society 48 (2):224-229.
     
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  4.  69
    The Concept of the Hidden Curriculum.David Gordon - 1982 - Journal of Philosophy of Education 16 (2):187–198.
  5.  34
    Power — the Key to Press Freedom: A Four-Tiered Social Model.David Gordon & John C. Merrill - 1988 - Journal of Mass Media Ethics 3 (1):38 – 49.
    Raw (pragmatic) and potential (theoretical) power is seen as the key to press freedom in various global settings. Because the locus of power determines the locus of freedom, the authors suggest a model to understand where the raw and potential power resides within a matrix consisting of the State, the Media Elite, the Journalists, or the People. Numerous questions concerning accountability and ethics are raised concerning the practical application of a model that purports to overcome cultural biases inherent in traditional (...)
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  6.  33
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  7.  7
    The Concept of the Hidden Curriculum.David Gordon - 1982 - Philosophy of Education 16 (2):187-198.
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  8.  35
    Marxism, Dictatorship, and the Abolition of Rights.David Gordon - 1986 - Social Philosophy and Policy 3 (2):145.
    Is a Marxist society liable to be an oppressive one? To ask this question is immediately to pose two others: what is meant by Marxism; and what counts as an oppressive society? To take these questions in reverse order, by an oppressive society I shall mean one in which, other things being equal, people do not possess basic civil liberties. Examples of basic civil liberties include, but are not limited to, freedom of religion, freedom of speech, freedom of assembly, and, (...)
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  9.  16
    Human Rights.David Gordon - 1986 - International Philosophical Quarterly 26 (4):404-406.
  10. Morally Principled Divestiture?David Gordon & James Sadowsky - 1989 - Analysis 49 (3):153 - 155.
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  11. Special Relativity and the Location of Mental Events.David Gordon - 1984 - Analysis 44 (June):126-127.
  12.  67
    Knowledge, Reliable Methods, and Nozick.David Gordon - 1984 - Analysis 44 (1):30 - 33.
  13.  24
    Calculation and Chaos: Reply to Caplan.David Gordon - 2005 - Critical Review: A Journal of Politics and Society 17 (1-2):171-178.
    Abstract Ludwig von Mises argued that (1) economic calculation under socialism is impossible, and that (2) the lack of calculation would entail chaos and starvation. In these pages, Bryan Caplan has accepted the first claim but rejected the second, and has argued further that in real?world attempts to implement socialism, it was the lack of incentives, not the absence of economic calculation, that was responsible for economic chaos. I suggest, against Caplan's interpretation, that by ?chaos? Mises meant the lack of (...)
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  14.  48
    The Immorality of the Hidden Curriculum.David Gordon - 1980 - Journal of Moral Education 10 (1):3-8.
    Abstract The learning associated with the hidden curriculum is likely to be unconscious. This raises questions about the moral standing of the hidden curriculum, which seems to violate two basic rights of the pupils: (1) the right to decide for themselves what they wish to study; (2) the right to be aware of the forces that have influenced them. Seeing as hidden curricula are unavoidable components of all education, this raises questions about the morality of education itself. It is thus (...)
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  15.  36
    Ng and Singer on Utilitarianism.David Gordon - 1983 - Canadian Journal of Philosophy 13 (2):239 - 240.
    In an ingenious argument, Ng and Singer claim to show that it is possible to derive the general principle of utility from another principle, Weak Majority Preference, which many who are not utilitarians would be prepared to accept. WMP does indeed sound acceptable: ‘For a community of N individuals choosing between two possibilities, X and Y, if no individual prefers Y to X, and at least individuals prefer X to Y, then X increases social welfare and is preferable’. But from (...)
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  16.  43
    Rules and the Effectiveness of the Hidden Curriculum.David Gordon - 1983 - Journal of Philosophy of Education 17 (2):207–218.
  17.  18
    Does Theism Need Middle Knowledge?David Gordon & S. J. James Sadowsky - 1989 - Religious Studies 25 (1):75-87.
    David Basinger, in ‘Middle Knowledge and Classical Christian Thought’, has claimed that whether the concept of God's middle knowledgeis coherent ‘cannot be dismissed lightly or ignored by those interested in classical Christian thought. For what is at stake is the very coherence of Christian theism itself’.
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  18.  15
    Does Theism Need Middle Knowledge?David Gordon & James Sadowsky - 1989 - Religious Studies 25 (1):75 - 87.
    David Basinger, in ‘Middle Knowledge and Classical Christian Thought’, has claimed that whether the concept of God's middle knowledgeis coherent ‘cannot be dismissed lightly or ignored by those interested in classical Christian thought. For what is at stake is the very coherence of Christian theism itself’.
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  19.  7
    Rules and the Effectiveness of the Hidden Curriculum.David Gordon - 1983 - Philosophy of Education 17 (2):207-218.
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  20. The Morals of Markets and Related Essays.H. B. Acton, David Gordon & Jeremy Shearmur - 1993
     
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  21.  17
    A Critique of the New Natural Law Theory.David Gordon - 1989 - International Philosophical Quarterly 29 (1):103-106.
  22.  69
    Anscombe on Coming Into Existence and Causation.David Gordon - 1984 - Analysis 44 (2):52 - 54.
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  23.  8
    A Revival of Idealism?David Gordon - 1983 - Religious Studies 19 (2):249-255.
  24.  15
    A Utilitarian Non-Problem.David Gordon - 1983 - Journal of Value Inquiry 17 (4):313-316.
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  25.  2
    Butterflies and Barbarians: Swiss Missionaries and Systems of Knowledge in South‐East Africa. [REVIEW]David Gordon - 2009 - Isis 100:927-928.
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  26. Book Review. [REVIEW]David Gordon - 1994 - Journal of Libertarian Studies 11 (1):129-142.
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  27.  1
    Conflict and Cooperation: An Empirical Glimpse of the Imperatives of Efficiency and Redistribution.David M. Gordon - 1996 - Politics and Society 24 (4):433-456.
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  28. Comment on Hospers.David Gordon - 1980 - Journal of Libertarian Studies 4 (3):267-272.
     
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  29.  47
    Clark on Tracing Mental Images.David Gordon - 1988 - Analysis 48 (January):50-51.
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  30.  20
    Can the Methodology of Scientific Research Programmes Be Appraised?David Gordon - 1984 - New Scholasticism 58 (4):483-485.
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  31. Can We Pay the Piper? Linkages Between the Macroeconomy and the Welfare State.David M. Gordon - 1988 - Politics and Society 16 (4):487-502.
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  32.  15
    Ethics and the Entrepreneur—Combining Values and Business.David Gordon - 2007 - Journal of Business Ethics Education 4:117-118.
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  33.  3
    Ethics and the Entrepreneur—Combining Values and Business.David Gordon - 2007 - Journal of Business Ethics Education 4:117-118.
  34.  8
    Experience, Explanation and Faith.David Gordon - 1985 - International Philosophical Quarterly 25 (2):221-222.
  35.  8
    Ethics, Efficiency, and the Market.David Gordon - 1986 - International Philosophical Quarterly 26 (1):96-98.
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  36.  6
    Freedom and Alienation.David Gordon - 1986 - International Philosophical Quarterly 26 (3):303-305.
  37.  29
    Free‐Will and the Undesirability of Moral Education.David Gordon - 1975 - Educational Theory 25 (4):407-416.
  38.  15
    From Intuitions to Anarchism?David Gordon - 2020 - Journal des Economistes Et des Etudes Humaines 26 (1).
    When libertarian political philosophy attracted wide public notice in the 1970s, a common view was that the distinctive individual rights advocated in libertarian theory required grounding in a theory of ethics. Recently, this view has come under challenge. It has been argued that resort to such grounding in ethical theory is unneeded. An appeal to common sense intuitions suffices to justify libertarianism. First, a brief account of libertarianism will be presented. Then, some examples of the older, pro-grounding position will be (...)
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  39.  15
    Fundamentals of Ethics.David Gordon - 1984 - International Philosophical Quarterly 24 (3):329-330.
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  40.  18
    Formal, Transcendental, and Dialectical Thinking.David Gordon - 1990 - International Philosophical Quarterly 30 (4):503-507.
  41.  77
    Green and dictators revisited.David Gordon - 1985 - Analysis 45 (4):217.
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  42.  34
    Green on Dictators and Democracies.David Gordon - 1984 - Analysis 44 (2):95 - 96.
  43. Gillespie on Singer's Generalization Argument.David Gordon - 1984 - Ethics 95 (1):75-77.
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  44. High Cooperation and Welfare Despite—and Because of—the Threat of Antisocial Punishments and Feuds.David S. Gordon & Mikael Puurtinen - forthcoming - Journal of Experimental Psychology: General.
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  45. Human Rights: Fact or Fancy? [REVIEW]David Gordon - 1986 - International Philosophical Quarterly 26 (4):404-406.
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  46.  51
    Is Relativism Dishonest?David Gordon - 1979 - Analysis 39 (4):223 -.
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  47. Is relativism dishonest?David Gordon - 1979 - Analysis 39 (4):223.
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  48.  7
    Is the Argument From Evil Decisive?David Gordon - 1983 - Religious Studies 19 (3):407 - 410.
    Dale Lugenbehl, in ‘Can the Argument from Evil Be Decisive After All?’ provides a powerful defence of the argument from evil against several theistic objections to it. In my opinion, however, he has failed to prove his case. The question of the consistency of the amount of evil existing in the world with the existence of God remains, after Lugenbehl's argument, exactly where it was before – in a state of uncertainty.
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  49. Is the Prisoner's Dilemma an Insoluble Problem?David Gordon - 1984 - Mind 93 (369):98-100.
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  50. JC Lester, Escape From Leviathan: Liberty, Welfare, and Anarchy Reconciled.David Gordon & R. A. Modugno - 2003 - Journal of Libertarian Studies 17 (4):101-109.
     
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1 — 50 / 96