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David Gordon [89]David M. Gordon [1]David G. Gordon [1]David B. Gordon [1]
David Baruch Gordon [1]
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  1.  73
    Green and dictators revisited.David Gordon - 1985 - Analysis 45 (4):217.
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  2. Gillespie on Singer's Generalization Argument.David Gordon - 1984 - Ethics 95 (1):75-77.
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  3. Beyond the Wasteland: A Democratic Alternative to Economic Decline.Samuel Bowles, David Gordon & Thomas Weisskopf - 1984 - Science and Society 48 (2):224-229.
     
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  4. Resurrecting Marx the Analytical Marxists on Freedom, Exploitation, and Justice.David GORDON - 1990 - Transaction Publishers.
  5. Morally Principled Divestiture?David Gordon & James Sadowsky - 1989 - Analysis 49 (3):153 - 155.
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  6.  20
    The 2x2 Game.Anatol Rapoport, Melvin J. Guyer & David G. Gordon - 1978 - Philosophy and Phenomenological Research 39 (2):292-293.
  7. Special Relativity and the Location of Mental Events.David Gordon - 1984 - Analysis 44 (June):126-127.
  8.  48
    Is Relativism Dishonest?David Gordon - 1979 - Analysis 39 (4):223 -.
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  9.  17
    Calculation and Chaos: Reply to Caplan.David Gordon - 2005 - Critical Review 17 (1-2):171-178.
    Abstract Ludwig von Mises argued that (1) economic calculation under socialism is impossible, and that (2) the lack of calculation would entail chaos and starvation. In these pages, Bryan Caplan has accepted the first claim but rejected the second, and has argued further that in real?world attempts to implement socialism, it was the lack of incentives, not the absence of economic calculation, that was responsible for economic chaos. I suggest, against Caplan's interpretation, that by ?chaos? Mises meant the lack of (...)
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  10.  26
    Power — the Key to Press Freedom: A Four-Tiered Social Model.David Gordon & John C. Merrill - 1988 - Journal of Mass Media Ethics 3 (1):38 – 49.
    Raw (pragmatic) and potential (theoretical) power is seen as the key to press freedom in various global settings. Because the locus of power determines the locus of freedom, the authors suggest a model to understand where the raw and potential power resides within a matrix consisting of the State, the Media Elite, the Journalists, or the People. Numerous questions concerning accountability and ethics are raised concerning the practical application of a model that purports to overcome cultural biases inherent in traditional (...)
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  11.  87
    Is the Prisoner's Dilemma an Insoluble Problem?David Gordon - 1984 - Mind 93 (369):98-100.
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  12.  62
    Knowledge, Reliable Methods, and Nozick.David Gordon - 1984 - Analysis 44 (1):30 - 33.
  13.  62
    Anscombe on Coming Into Existence and Causation.David Gordon - 1984 - Analysis 44 (2):52 - 54.
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  14.  47
    The Concept of the Hidden Curriculum.David Gordon - 1982 - Journal of Philosophy of Education 16 (2):187–198.
  15.  33
    Green on Dictators and Democracies.David Gordon - 1984 - Analysis 44 (2):95 - 96.
  16.  25
    Ng and Singer on Utilitarianism.David Gordon - 1983 - Canadian Journal of Philosophy 13 (2):239 - 240.
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  17. The Morals of Markets and Related Essays.H. B. Acton, David Gordon & Jeremy Shearmur - 1993
     
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  18.  31
    Rules and the Effectiveness of the Hidden Curriculum.David Gordon - 1983 - Journal of Philosophy of Education 17 (2):207–218.
  19. Book Review. [REVIEW]David Gordon - 1994 - Journal of Libertarian Studies 11 (1):129-142.
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  20. My Two Pastors.David Gordon - 1920 - Hibbert Journal 19:61.
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  21.  43
    Paulsen on the Free Will Defence.David Gordon - 1983 - Analysis 43 (1):63 - 64.
  22.  9
    Does Theism Need Middle Knowledge?David Gordon & S. J. James Sadowsky - 1989 - Religious Studies 25 (1):75.
    David Basinger, in ‘Middle Knowledge and Classical Christian Thought’, has claimed that whether the concept of God's middle knowledgeis coherent ‘cannot be dismissed lightly or ignored by those interested in classical Christian thought. For what is at stake is the very coherence of Christian theism itself’.
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  23. The Morality of Globalization: Is There a Duty to Transfer Wealth?David Gordon - 2011 - Nuova Civiltà Delle Macchine 29 (1/2):359-370.
     
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  24.  35
    The Immorality of the Hidden Curriculum.David Gordon - 1980 - Journal of Moral Education 10 (1):3-8.
    Abstract The learning associated with the hidden curriculum is likely to be unconscious. This raises questions about the moral standing of the hidden curriculum, which seems to violate two basic rights of the pupils: (1) the right to decide for themselves what they wish to study; (2) the right to be aware of the forces that have influenced them. Seeing as hidden curricula are unavoidable components of all education, this raises questions about the morality of education itself. It is thus (...)
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  25.  30
    Two Views of Capitalist Stagnation: Underconsumption and Challenges to Capitalist Control.Thomas E. Weisskopf, Samuel Bowles & David M. Gordon - 1985 - Science and Society 49 (3):259 - 286.
  26.  28
    Steiner on Cartesian Scepticism.David Gordon - 1979 - Analysis 39 (4):224 -.
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  27.  4
    Human Rights.David Gordon - 1986 - International Philosophical Quarterly 26 (4):404-406.
  28.  34
    Clark on Tracing Mental Images.David Gordon - 1988 - Analysis 48 (January):50-51.
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  29.  28
    Projectivist Utilitarianism and the Satisfaction of Desire.David Gordon - 1988 - Erkenntnis 29 (3):437 - 443.
    N. M. L. Nathan's argument that IDP utilitarianism, if universally adopted, is inconsistent, does not succeed. The argument requires that if an IDP utilitarian has only self-regarding desires, then none of these desires can be informed. This rests on a partial misuse of the expression satisfaction of desire. For an individual attempting to realize his self-regarding desires, the satisfaction of the satisfaction of a desire is unmeaning. The naming of an object of the desire is an intrinsic part of the (...)
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  30.  12
    Ethics and the Entrepreneur—Combining Values and Business.David Gordon - 2007 - Journal of Business Ethics Education 4:117-118.
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  31.  10
    Reply to Harris.David Gordon - 1992 - International Philosophical Quarterly 32 (2):247-251.
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  32.  12
    Can the Methodology of Scientific Research Programmes Be Appraised?David Gordon - 1984 - New Scholasticism 58 (4):483-485.
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  33. Rules and the Effectiveness of the Hidden Curriculum.David Gordon - 1983 - Philosophy of Education 17 (2):207-218.
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  34.  9
    Poverty and Wealth.David Gordon - 1987 - International Philosophical Quarterly 27 (3):339-341.
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  35.  17
    The Scottish Enlightenment, and the Theory of Spontaneous Order.David Gordon - 1989 - International Philosophical Quarterly 29 (3):357-359.
  36.  8
    Review of Watsuji Tetsurō's Rinrigaku: Ethics in Japan by Watsuji Tetsurō; Yamamoto Seisaku; Robert E. Carter. [REVIEW]David Gordon - 1999 - Philosophy East and West 49 (2):216-218.
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  37.  19
    Nathan on Projectivist Utilitarianism.David Gordon - 1985 - Erkenntnis 23 (2):201 - 202.
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  38.  13
    The Evolution of the Soul.David Gordon - 1988 - International Philosophical Quarterly 28 (2):233-235.
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  39.  12
    Reasons and Persons.David Gordon - 1985 - International Philosophical Quarterly 25 (3):327-329.
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  40.  13
    A Critique of the New Natural Law Theory.David Gordon - 1989 - International Philosophical Quarterly 29 (1):103-106.
  41.  13
    Does Theism Need Middle Knowledge?David Gordon & James Sadowsky - 1989 - Religious Studies 25 (1):75 - 87.
    David Basinger, in ‘Middle Knowledge and Classical Christian Thought’, has claimed that whether the concept of God's middle knowledgeis coherent ‘cannot be dismissed lightly or ignored by those interested in classical Christian thought. For what is at stake is the very coherence of Christian theism itself’.
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  42.  15
    Marxism, Dictatorship, and the Abolition of Rights.David Gordon - 1986 - Social Philosophy and Policy 3 (2):145.
    Is a Marxist society liable to be an oppressive one? To ask this question is immediately to pose two others: what is meant by Marxism; and what counts as an oppressive society? To take these questions in reverse order, by an oppressive society I shall mean one in which, other things being equal, people do not possess basic civil liberties. Examples of basic civil liberties include, but are not limited to, freedom of religion, freedom of speech, freedom of assembly, and, (...)
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  43.  14
    A Utilitarian Non-Problem.David Gordon - 1983 - Journal of Value Inquiry 17 (4):313-316.
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  44.  6
    Experience, Explanation and Faith.David Gordon - 1985 - International Philosophical Quarterly 25 (2):221-222.
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  45.  6
    Freedom and Alienation.David Gordon - 1986 - International Philosophical Quarterly 26 (3):303-305.
  46.  7
    Fundamentals of Ethics.David Gordon - 1984 - International Philosophical Quarterly 24 (3):329-330.
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  47.  11
    Free-Will and the Undesirability of Moral Education.David Gordon - 1975 - Educational Theory 25 (4):407-416.
  48.  8
    Ethics, Efficiency, and the Market.David Gordon - 1986 - International Philosophical Quarterly 26 (1):96-98.
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  49.  1
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  50.  13
    Must God Identify the Best?David Gordon - 1985 - Journal of Value Inquiry 19 (1):81-83.
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