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David Gordon
Bowling Green State University
David Gordon
London School of Economics
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  1.  4
    Twice Two Game the 2 X 2 Game.Anatol Rapoport, Melvin J. Guyer & David G. Gordon - 1976 - University of Michigan Press.
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  2.  45
    The 2x2 Game.Anatol Rapoport, Melvin J. Guyer & David G. Gordon - 1978 - Philosophy and Phenomenological Research 39 (2):292-293.
  3.  6
    Resurrecting Marx the Analytical Marxists on Freedom, Exploitation, and Justice.David Gordon - 1990 - Transaction Publishers.
    The last two decades have seen Marxism's academic renascence. In fields as diverse as law, literary criticism, history, and philosophy, Marxism once again captivates no small number of scholars. In part, this reassessment is driven by the efforts of a group of philosophers and economists to reconstruct Marx from the ground up on a more rigorous basis. The work of these "Analytical Marxists" -- who include G.A. Cohen, Jon Elster, and John Roemer -- is given a sustained examination and critique (...)
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  4.  8
    What Is, and What Is in Itself: A Systematic Ontology.David Gordon - forthcoming - Philosophical Quarterly.
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  5. Beyond the Wasteland: A Democratic Alternative to Economic Decline.Samuel Bowles, David Gordon & Thomas Weisskopf - 1984 - Science and Society 48 (2):224-229.
     
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  6.  10
    Morality and Mathematics.David Gordon - 2022 - Philosophical Quarterly 72 (3):780-782.
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  7.  75
    The Concept of the Hidden Curriculum.David Gordon - 1982 - Journal of Philosophy of Education 16 (2):187–198.
  8.  43
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  9.  9
    The Concept of the Hidden Curriculum.David Gordon - 1982 - Journal of Philosophy of Education 16 (2):187-198.
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  10.  36
    Power — the Key to Press Freedom: A Four-Tiered Social Model.David Gordon & John C. Merrill - 1988 - Journal of Mass Media Ethics 3 (1):38 – 49.
    Raw (pragmatic) and potential (theoretical) power is seen as the key to press freedom in various global settings. Because the locus of power determines the locus of freedom, the authors suggest a model to understand where the raw and potential power resides within a matrix consisting of the State, the Media Elite, the Journalists, or the People. Numerous questions concerning accountability and ethics are raised concerning the practical application of a model that purports to overcome cultural biases inherent in traditional (...)
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  11.  12
    The Realist Turn: Repositioning Liberalism.David Gordon - 2021 - Philosophical Quarterly 71 (4):pqaa077.
    The Realist Turn: Repositioning Liberalism. By Rasmussen Douglas B., Den Uyl Douglas J..
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  12. Gillespie on Singer's Generalization Argument.David Gordon - 1984 - Ethics 95 (1):75-77.
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  13. The World According to Kant: Appearances and Things in Themselves in Critical Idealism.David Gordon - forthcoming - Philosophical Quarterly.
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  14.  6
    Rational Powers in Action: Instrumental Rationality and Extended Agency.David Gordon - 2021 - Philosophical Quarterly 72 (1):243-246.
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  15.  77
    Green and dictators revisited.David Gordon - 1985 - Analysis 45 (4):217.
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  16.  37
    Marxism, Dictatorship, and the Abolition of Rights.David Gordon - 1986 - Social Philosophy and Policy 3 (2):145.
    Is a Marxist society liable to be an oppressive one? To ask this question is immediately to pose two others: what is meant by Marxism; and what counts as an oppressive society? To take these questions in reverse order, by an oppressive society I shall mean one in which, other things being equal, people do not possess basic civil liberties. Examples of basic civil liberties include, but are not limited to, freedom of religion, freedom of speech, freedom of assembly, and, (...)
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  17.  25
    From Intuitions to Anarchism?David Gordon - 2020 - Journal des Economistes Et des Etudes Humaines 26 (1).
    When libertarian political philosophy attracted wide public notice in the 1970s, a common view was that the distinctive individual rights advocated in libertarian theory required grounding in a theory of ethics. Recently, this view has come under challenge. It has been argued that resort to such grounding in ethical theory is unneeded. An appeal to common sense intuitions suffices to justify libertarianism. First, a brief account of libertarianism will be presented. Then, some examples of the older, pro-grounding position will be (...)
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  18.  17
    Human Rights.David Gordon - 1986 - International Philosophical Quarterly 26 (4):404-406.
  19. Is the Prisoner's Dilemma an Insoluble Problem?David Gordon - 1984 - Mind 93 (369):98-100.
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  20.  52
    Is Relativism Dishonest?David Gordon - 1979 - Analysis 39 (4):223 -.
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  21.  69
    Anscombe on Coming Into Existence and Causation.David Gordon - 1984 - Analysis 44 (2):52 - 54.
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  22.  10
    The Perfectionist Turn.David Gordon - 2020 - Journal of Ayn Rand Studies 20 (2):447-451.
    In The Perfectionist Turn, Den Uyl and Rasmussen argue for an ethics of responsibility and oppose the prevailing ethics of respect. Political philosophy must be “tethered” ontologically, and arguments such as Moore’s open question argument that would, if correct, show that tethering is not possible do not succeed.
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  23.  29
    Free‐Will and the Undesirability of Moral Education.David Gordon - 1975 - Educational Theory 25 (4):407-416.
  24. Comment on Hospers.David Gordon - 1980 - Journal of Libertarian Studies 4 (3):267-272.
     
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  25. Can We Pay the Piper? Linkages Between the Macroeconomy and the Welfare State.David M. Gordon - 1988 - Politics and Society 16 (4):487-502.
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  26.  2
    Evolution, Naturalism, and Theism: An Inconsistent Triad?David H. Gordon - 2018 - Dissertation, Marquette University
    Philosophy in the 19th century experienced a ‘turn from idealism,’ when idealist philosophies were largely abandoned for materialist ones. Scientific naturalism is now considered by many analytic philosophers to be the new orthodoxy, largely in part due to the success of the scientific method. The New Atheists, such as Daniel Dennett and Richard Dawkins, claim it is Darwin in particular who deserves much of the credit for repudiating the traditional Mind-first world view. Some, like Alvin Plantinga and Michael Behe, maintain (...)
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  27. High Cooperation and Welfare Despite—and Because of—the Threat of Antisocial Punishments and Feuds.David S. Gordon & Mikael Puurtinen - forthcoming - Journal of Experimental Psychology: General.
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  28. Human Rights: Fact or Fancy? [REVIEW]David Gordon - 1986 - International Philosophical Quarterly 26 (4):404-406.
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  29. Is relativism dishonest?David Gordon - 1979 - Analysis 39 (4):223.
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  30. JC Lester, Escape From Leviathan: Liberty, Welfare, and Anarchy Reconciled.David Gordon & R. A. Modugno - 2003 - Journal of Libertarian Studies 17 (4):101-109.
     
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  31. Kirkpatrick, Jerry. Montessori, Dewey, and Capitalism: Educational Theory for a Free Market in Education. Claremont: TLJ Books, 2008. [REVIEW]David Gordon - 2008 - Reason Papers 30:129-133.
     
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  32. Miḳtsoʻot Limud Be-Mivhạn: Ḥalufot le-Horaʼah Ha-Ḳonventsyonalit Be-Vet Ha-Sefer.David Gordon (ed.) - 2006 - Ha-Kibuts Ha-MeʼUḥad.
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  33. Ng and Singer on Utilitarianism.David Gordon - 1983 - Canadian Journal of Philosophy 13 (2):239-242.
    In an ingenious argument, Ng and Singer claim to show that it is possible to derive the general principle of utility from another principle, Weak Majority Preference, which many who are not utilitarians would be prepared to accept. WMP does indeed sound acceptable: ‘For a community of N individuals choosing between two possibilities, X and Y, if no individual prefers Y to X, and at least individuals prefer X to Y, then X increases social welfare and is preferable’. But from (...)
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  34. On Block’s Labor Economics.David Gordon - 2008 - Etica E Politica 10 (2):232-235.
     
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  35. On Formal and Dialectical Logic-Reply.David Gordon - 1992 - International Philosophical Quarterly 32 (2):247-251.
  36. Review of Douglas B. Rasmussen and Douglas J. Den Uyl's Liberty and Nature: An Aristotelian Defense of Liberal Order (1991). [REVIEW]David Gordon - 1994 - Journal of Libertarian Studies 11 (1):129-142.
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  37. Reply to Chmielewski, Cooperation by Definition.David Gordon - 1991 - International Philosophical Quarterly 31 (1):105-108.
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  38. Steiner on Cartesian scepticism.David Gordon - 1979 - Analysis 39 (4):224.
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  39. Theory and the Teacher's Perspective.David Gordon - 1980 - Journal of Philosophy of Education 14 (1):31-37.
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  40. The Myths of School Self-Renewal.David Gordon - 1984 - Teachers College Press.
  41. Reflections on the Welfare State: Introduction.Ira Katznelson & David M. Gordon - 1988 - Politics and Society 16 (4):447-450.
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  42.  35
    Green on Dictators and Democracies.David Gordon - 1984 - Analysis 44 (2):95 - 96.
  43.  46
    Paulsen on the Free Will Defence.David Gordon - 1983 - Analysis 43 (1):63 - 64.
  44.  9
    Misguided Arguments.David Gordon - 2020 - Journal of Ayn Rand Studies 20 (1):95-100.
    In their book, Equal Is Unfair, Watkins and Brook argue that equality of income and wealth is not needed in order to engage in the creative work required for human flourishing. One can live a successful life even though others have more resources and opportunities. It is contended here that this argument is convincing, but contrary to Watkins and Brook, it does not suffice to rule out all justifications for redistribution.
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  45. Book Review. [REVIEW]David Gordon - 1994 - Journal of Libertarian Studies 11 (1):129-142.
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  46. My Two Pastors.David Gordon - 1920 - Hibbert Journal 19:61.
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  47. The Libertarian Idea. Jan Narveson. Temple University Press, 1988. [REVIEW]David Gordon - 1989 - Reason Papers 14:169-177.
  48. The Morality of Globalization: Is There a Duty to Transfer Wealth?David Gordon - 2011 - Nuova Civiltà Delle Macchine 29 (1/2):359-370.
     
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  49.  47
    Clark on Tracing Mental Images.David Gordon - 1988 - Analysis 48 (January):50-51.
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  50.  37
    Steiner on Cartesian Scepticism.David Gordon - 1979 - Analysis 39 (4):224 -.
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