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David H. Smith [21]David Horton Smith [1]
  1. Notes on a Pilgrimage to Science: A Fly on the Wall.David H. Smith - 2001 - Science and Engineering Ethics 7 (4):615-634.
    The paper is a set of reflections on the moral culture of modern biology built around the author’s experience as a participant observer in two university laboratories. I draw parallels between laboratory culture and organized religion and point out practical problems in conducting scientific research. The notion that good biologists must be atheists is questioned and failures of organized religion are noted. The paper concludes with a suggestion that research ethics should be rooted in laboratory practice and must include vigorous (...)
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  2.  10
    A "Handbook" for Many Hands.David H. Smith - 2009 - Hastings Center Report 39 (1):49-50.
  3.  18
    Marriage, Morality, & Sex‐Change Surgery: Four Traditions in Case Ethics.Baruch A. Brody, Richard A. Mccormick, David H. Smith & Stephen Toulmin - 1981 - Hastings Center Report 11 (4):8-13.
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  4.  14
    The American Way of Hospice.David H. Smith & Judith A. Granbois - 1982 - Hastings Center Report 12 (2):8-10.
  5. Mutual Persuasion as a Model for Doctor-Patient Communication.David H. Smith & Loyd S. Pettegrew - 1986 - Theoretical Medicine and Bioethics 7 (2).
    From an ethical point of view, shared decision-making is preferable to either physician paternalism or patient sovereignty. The traditional model of doctor-patient communication is too directive and too unconcerned with the patient's values to support truly shared decision-making. The traditional distinction between rhetoric and sophistic can provide the basis for a new model of mutual persuasion that does not limit communication to information, and that avoids the spectre of manipulation.
     
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  6.  12
    The Sanctity of Social Life: Physicians and the Critically IllThe Sanctity of Social Life: Physicians' Treatment of Critically Ill Patients. [REVIEW]David H. Smith & Diana Crane - 1976 - Hastings Center Report 6 (3):31.
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  7.  21
    Religion and the Use of Animals in Research: Some First Thoughts.David H. Smith - 1997 - Ethics and Behavior 7 (2):137 – 147.
    Religious traditions can be drawn on in a number of ways to illuminate discussions of the moral standing of animals and the ethical use of animals in scientific research. I begin with some general comments about relevant points in the history of major religions. I then briefly describe American civil religion, including the cult of health, and its relation to scientific research. Finally, I offer a critique of American civil religion from a Christian perspective.
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  8.  8
    Understanding SufferingSuffering and the Beneficent Community: Beyond LibertarianismThe Nature of Suffering and the Goals of Medicine.David H. Smith, Erich H. Loewy & Eric J. Cassell - 1992 - Hastings Center Report 22 (5):43.
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  9. Love and Society Essays in the Ethics of Paul Ramsey.James Turner Johnson & David H. Smith - 1974
     
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  10.  8
    A Modern, Rational Jeremiad.David H. Smith - 2017 - Hastings Center Report 47 (5):45-47.
    I have been a Daniel Callahan reader for over thirty years. My first published review was of Abortion: Law, Choice, and Morality. Callahan's latest book, The Five Horsemen of the Modern World: Climate, Food, Water, Disease, and Obesity, is a sustained and detailed explanation of a series of challenges facing humankind in this century. Callahan's prognosis is bleak, his analyses credible, and while hope is not lost, the moral of the story is that we had better get our act together (...)
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  11.  13
    Taking Religion Seriously.David H. Smith - 2007 - Hastings Center Report 37 (4):4-4.
  12.  11
    Scientific Knowledge and Forbidden Truths.David H. Smith - 1978 - Hastings Center Report 8 (6):30-35.
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  13.  9
    Fatal Choices: Recent Discussions of Dying.David H. Smith - 1977 - Hastings Center Report 7 (2):8-10.
  14.  11
    Understanding Suffering.David H. Smith - 1992 - Hastings Center Report 22 (5):43-44.
  15.  5
    Gilbert Meilaender and the Tragedy of Biological Individualism.David H. Smith - 2017 - Studies in Christian Ethics 30 (2):144-147.
    This article provides a friendly criticism of Meilaender’s positions on the beginning of life and decision making at the end of life. It is argued that his version of the self is narrowly physicalist and individualist with no room for the essentially social and psychological parts of identity or selfhood. That in turn leads to his rigoristic or tutioristic judgments on end of life care.
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  16.  10
    Stuck in the Middle.David H. Smith - 2006 - Hastings Center Report 36 (1):32-33.
  17.  8
    Who Counts?David H. Smith - 1984 - Journal of Religious Ethics 12 (2):240 - 255.
    Many issues in medical ethics seem to turn on arguments about the moral status of some human beings. This essay criticizes attempts to make clear distinctions proposed by Engelhardt, Green/Wikler, Becker, and Brody. The author suggests that the theories discussed divert attention from more resolvable problems.
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  18.  2
    Participation in Social and Political Activities.David Horton Smith - 1983 - Ethics 93 (2):411-412.
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  19. Health and Medicine in the Anglican Tradition Conscience, Community, and Compromise.David H. Smith - 1986
     
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  20. Kenneth Kirk, Vision of God.David H. Smith - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press.
  21. On Paul Ramsey.David H. Smith - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co.. pp. 7.
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  22. Respect and Care in Medical Ethics.David H. Smith - 1984 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
     
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