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David J. Zoller
California Polytechnic State University, San Luis Obispo
  1.  36
    Distributing Collective Moral Responsibility to Group Members.David J. Zoller - 2014 - Journal of Social Philosophy 45 (4):478-497.
    There has been considerable recent interest in the “collective moral autonomy” thesis (CMA), that is, the notion that we can predicate moral successes, failures, and duties of collectives even if there are no comparable successes, failures, and duties among members. One reason why this position looks appealing is because the opposing individualist position seems to have what we might call an accounting problem. Individualists maintain that only individuals can be subjects of moral success, failure, or duty; however, many reasonable judgments (...)
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  2.  46
    Realism and Belief Attribution in Heidegger’s Phenomenology of Religion.David J. Zoller - 2012 - Continental Philosophy Review 45 (1):101-120.
    This essay offers a new reading of Heidegger’s early “formally indicative” view of religious life as a broad critique of popular representations of religious life in the human sciences and public discourse. While it has frequently been understood that Heidegger’s work aims at the “enactment” of religious life, the logic and implications of this have been rather unclear to most readers. Presenting that logic, I argue that Heidegger’s point parallels that of Alfred Schutz in suggesting that typical academic discussions of (...)
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  3.  24
    Basic Concepts of Aristotelian Philosophy.David J. Zoller - 2010 - International Philosophical Quarterly 50 (2):272-275.
  4.  19
    Moral Theory and Moral Motivation in Dilthey’s Critique of Historical Reason.David J. Zoller - 2016 - Idealistic Studies 46 (1):97-118.
    Dilthey’s moral writings have received scant attention over the years, perhaps due to his apparent tendency toward relativism. This essay offers a unified look at Dilthey’s moral writings in the context of his Kantian-styled “Critique of Historical Reason.” I present the Dilthey of the moral writings as an observer of reason in the spirit of Kant, watching practical reason devolve into error when it applies itself beyond the bounds of possible experience. Drawing on moral writings from across Dilthey’s corpus, I (...)
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