Results for 'David Joshua Kahane'

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  1.  34
    Symposium: Diversity & Civic Solidarity Diversity, Solidarity and Civic Friendship.David Kahane - 1999 - Journal of Political Philosophy 7 (3):267–286.
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  2.  6
    Délibération démocratique et ontologie sociale.David Kahane - 2002 - Philosophiques 29 (2):251-286.
    Les théoriciens de la démocratie s’appuient, implicitement ou explicitement, sur des ontologies sociales, c’est-à-dire sur une conception de la relation constitutive entre individus et groupes sociaux. Cet article met en évidence l’ontologie sociale « individualiste » implicite dans les sondages d’opinion délibératifs de James Fishkin pour ensuite proposer une alternative : l’ontologie sociale « relationnelle ». L’article examine la façon dont ce second type d’ontologie sociale modifierait les principes et les mécanismes délibératifs, de même que les coûts en légitimité qu’impliquerait (...)
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  3.  6
    Pluralism, Deliberation, and Citizen Competence: Recent Developments in Democratic Theory. [REVIEW]David Kahane - 2000 - Social Theory and Practice 26 (3):509-525.
  4.  15
    Artisans of Democracy: How Ordinary People, Families in Extreme Poverty, and Social Institutions Become Allies to Overcome Social Exclusion. [REVIEW]David Kahane - 2002 - Social Theory and Practice 28 (3):519-523.
  5. George Sher, Beyond Neutrality: Perfectionism and Politics Reviewed By.David Kahane - 1999 - Philosophy in Review 19 (2):148-152.
     
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  6.  6
    Reviews / Rezensionen.Antje Roggenkamp, Joshua Forrest, Alf Christophersen, Philipp David, Mark Chapman & Friedrich Wilhelm Graf - 2012 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 19 (1):152-173.
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  7.  8
    Karen Pilkington, 1959-2000.David Kahane - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):115 -.
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  8. Diversity and Civic Solidarity.David Kahane - 1999 - Journal of Political Philosophy 7 (3):243-262.
     
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  9. George Sher, Beyond Neutrality: Perfectionism and Politics. [REVIEW]David Kahane - 1999 - Philosophy in Review 19:148-152.
     
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  10. Michael J. White, Partisan or Neutral? The Futility of Public Political Theory Reviewed By.David Kahane - 1999 - Philosophy in Review 19 (2):148-152.
     
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  11. Ronald Beiner and Wayne Norman, Eds., Canadian Political Philosophy: Contemporary Reflections Reviewed By.David Kahane - 2002 - Philosophy in Review 22 (1):7-9.
  12. Methodological Issues in the Neuroscience of Moral Judgement.Guy Kahane & Nicholas Shackel - 2010 - Mind and Language 25 (5):561-582.
    Neuroscience and psychology have recently turned their attention to the study of the subpersonal underpinnings of moral judgment. In this article we critically examine an influential strand of research originating in Greene's neuroimaging studies of ‘utilitarian’ and ‘non-utilitarian’ moral judgement. We argue that given that the explananda of this research are specific personal-level states—moral judgments with certain propositional contents—its methodology has to be sensitive to criteria for ascribing states with such contents to subjects. We argue that current research has often (...)
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  13.  51
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  14.  23
    Should We Teach Patriotism?/David Archard.Archard David - 1999 - Studies in Philosophy and Education.–Ny.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity. The article offers a preliminary understanding of nationalism and patriotism before setting out the terms of the debate. It then critically evaluates the central idea of Callan that one might be under an obligation morally to improve one''s own patriotic inheritance, pointing to (...)
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  15.  38
    The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253.Evans David - 2007 - Philosophy 82 (2):370.
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  16.  49
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  17. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  18. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
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  19.  24
    The Problem with the ‘Problem of Evil’: David And Randall Basinger.Randall David - 1994 - Religious Studies 30 (1):89-97.
    Current discussions of the ‘problem of evil’ vary greatly in atleast two ways. First, those involved in such discussions often differ on the exact nature of the problem. Some see it as primarily logical, some as primarily evidential, and still others as primarily psychological. 1 Second, those involved in such discussions differ radically on what is required of the theist in response. Some claim that unless the theist can offer an explanation for evil that is satisfying to rational individuals in (...)
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  20.  16
    David E. Alexander, Goodness, God, and Evil, Continuum, 2012, Vi+ 155, Price£ 60.00 Hb. Joshua Alexander, Experimental Philosophy: An Introduction, Polity Press, 2012, Vi+ 154, Price£ 15.99 Pb. Stephen C. Angle, Contemporary Confucian Political Philosophy, Polity Press. [REVIEW]Contemporary Religious Scientism - 2013 - Philosophical Investigations 36 (1).
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  21.  9
    Replies to Stephen Darwall, Richard Miller, David Cummiskey and Joshua Gert.James P. Sterba - 2014 - The Journal of Ethics 18 (3):299-323.
    IStephen Darwall is one of the few contemporary philosophers who, like myself, claims to have provided a conclusive argument in favor of morality over egoism. As a result, Darwall’s essay on my book,See this issue of The Journal of Ethics.From Rationality to Equality, provides me with the marvelous opportunity to assess the strengths and weaknesses of our different approaches to providing just such a defense of morality, an opportunity for which I am very grateful.Darwall begins with a fairly accurate summary (...)
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  22. Ethics and Intuitions.Peter Singer - 2005 - Journal of Ethics 9 (3-4):331-352.
    For millennia, philosophers have speculated about the origins of ethics. Recent research in evolutionary psychology and the neurosciences has shed light on that question. But this research also has normative significance. A standard way of arguing against a normative ethical theory is to show that in some circumstances the theory leads to judgments that are contrary to our common moral intuitions. If, however, these moral intuitions are the biological residue of our evolutionary history, it is not clear why we should (...)
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  23. Deliberative Indispensability and Epistemic Justification.Tristram McPherson - 2015 - In Oxford Studies in Metaethics, vol. 10. New York, USA: Oxford University Press. pp. 104-133.
    Many of us care about the existence of ethical facts because such facts appear crucial to making sense of our practical lives. On one tempting line of thought, this idea does more than raise the metaethical stakes: it can also play a central role in justifying our belief in those facts. In recent work, David Enoch has developed this tempting thought into a formidable new proposal in moral epistemology, that aims to explain how the deliberative indispensability of ethical facts (...)
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  24. Relativism: No Dogs or Philosophers Allowed.Ken Knisely, David Gallagher, Shannon Jordan & Joshua Halberstam - forthcoming - DVD.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  25.  21
    Debating Climate Ethics by Stephen M. Gardiner and David A. Weisbach.Joshua D. McBee - 2018 - Ethics and the Environment 23 (1):71-77.
    Stephen Gardiner and David Weisbach's recent Debating Climate Ethics takes up an urgent and important question: is ethics relevant to climate policy? Or rather, the book takes up several, closely related versions of that question we do well to distinguish clearly: 1 Are ethical considerations relevant to climate policy? 2 Do ethical theories philosophers defend have implications regarding climate policy? 3 Does climate ethics provide policy analysts any useful guidance? Or, in other words, should climate policy analysts pay any (...)
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  26. Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction.David J. Frost - 2012 - Philosophia 40 (4):903-917.
  27.  19
    Christophe Bonneuil; Jean-Baptiste Fressoz. The Shock of the Anthropocene: The Earth, History and Us. Translated by David Fernbach Xiv + 306 Pp., Figs., Illus., Index. London/New York: Verso Books, 2016. £16.99. [REVIEW]Joshua P. Howe - 2017 - Isis 108 (2):501-502.
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  28.  1
    Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel by David S. Robinson , Xv + 260 Pp.Joshua T. Mauldin - forthcoming - Modern Theology.
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  29.  23
    Alexander, Joshua. Experimental Philosophy: An Introduction.David J. Frost - 2012 - Philosophia 40 (4):903-917.
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  30.  12
    The Commentary of Rabbi David Kimhi on Psalms CXXCL.Dennis Pardee, Joshua Baker & Ernest W. Nicholson - 1978 - Journal of the American Oriental Society 98 (3):311.
  31.  15
    David Ellerman: Helping People Help Themselves: From The World Bank to an Alternative Philosophy of Development Assistance.Daniel Hillyard & Joshua C. Hall - 2007 - Knowledge, Technology & Policy 20 (3):203-205.
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  32.  14
    David M. Holley.Joshua Halberstam Fame - 1984 - American Philosophical Quarterly 21 (1).
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  33.  6
    David Kinkela. DDT and the American Century: Global Health, Environmental Politics, and the Pesticide That Changed the World. Xiv + 256 Pp., Illus., Bibl., Index. Chapel Hill: University of North Carolina Press, 2011. $39.95. [REVIEW]Joshua Blu Buhs - 2012 - Isis 103 (3):615-616.
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  34.  5
    Joshua: A Commentary.David A. Glatt-Gilad & Richard D. Nelson - 2000 - Journal of the American Oriental Society 120 (3):483.
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  35. Relativism: Dvd.Ken Knisely, Shannon Jordan & Joshua Halberstam - 2001 - Milk Bottle Productions.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  36.  39
    Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme.David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) - 2011 - L'Harmattan.
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U (...)
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  37. Folk Moral Relativism.Hagop Sarkissian, John Park, David Tien, Jennifer Wright & Joshua Knobe - 2011 - Mind and Language 26 (4):482-505.
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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  38. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
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  39. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  40. David Lewis on Persistence.Katherine Hawley - forthcoming - In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell. pp. 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  41.  75
    David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's opinion about the three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that (...)
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  42.  43
    Quantum Implications: Essays in Honour of David Bohm.Basil Hiley & F. David Peat (eds.) - 1991 - Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. _Quantum Implications_ is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  43.  27
    História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  44. La teoría del juicio moral en David Hume: un movimiento a tres tiempos.Alejandro Ordieres - 2017 - Estudios 15 (121):39-53.
    In David Hume’s A Treatise of Human Nature, reason and passion are in constant interaction forming belief. Moral events are distinguished on three levels: moral sentiment, moral action and moral judgment, in which reason and passion interact, although with different functions at each level.
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  45.  40
    Beyond the Fact of Disagreement? The Epistemic Turn in Deliberative Democracy.Hélène Landemore - 2017 - Social Epistemology 31 (3):277-295.
    This paper takes stock of a recent but growing movement within the field of deliberative democracy, which normatively argues for the epistemic dimension of democratic authority and positively defends the truth-tracking properties of democratic procedures. Authors within that movement call themselves epistemic democrats, hence the recognition by many of an ‘epistemic turn’ in democratic theory. The paper argues that this turn is a desirable direction in which the field ought to evolve, taking it beyond the ‘fact of disagreement’ that had (...)
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  46.  20
    Divine Intuition: Cognitive Style Influences Belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.
  47. Causal Superseding.Jonathan F. Kominsky, Jonathan Phillips, Tobias Gerstenberg, David Lagnado & Joshua Knobe - 2015 - Cognition 137:196-209.
    When agents violate norms, they are typically judged to be more of a cause of resulting outcomes. In this paper, we suggest that norm violations also affect the causality attributed to other agents, a phenomenon we refer to as "causal superseding." We propose and test a counterfactual reasoning model of this phenomenon in four experiments. Experiments 1 and 2 provide an initial demonstration of the causal superseding effect and distinguish it from previously studied effects. Experiment 3 shows that this causal (...)
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  48. How Are Basic Belief-Forming Methods Justified?David Enoch & Joshua Schechter - 2008 - Philosophy and Phenomenological Research 76 (3):547–579.
    In this paper, we develop an account of the justification thinkers have for employing certain basic belief-forming methods. The guiding idea is inspired by Reichenbach's work on induction. There are certain projects in which thinkers are rationally required to engage. Thinkers are epistemically justified in employing any belief-forming method such that "if it doesn't work, nothing will" for successfully engaging in such a project. We present a detailed account based on this intuitive thought and address objections to it. We conclude (...)
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  49.  12
    Fitting Perception in and to Cognition.Robert L. Goldstone, Joshua R. de Leeuw & David H. Landy - 2015 - Cognition 135:24-29.
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  50.  23
    Folk Moral Relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2014 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, NY, USA: pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors hypothesize (...)
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