Results for 'David K. K. Chan'

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Profile: David K. Chan (University of Wisconsin - Stevens Point)
  1.  3
    Action Reconceptualized: Human Agency and its Sources.David K. Chan - 2016 - Lexington Books.
    In re-examining the concepts of desire, intention, and trying, David K. Chan brings a fresh approach toward resolving many of the problems that have occupied philosophers of action for almost a century. This book not only presents a complete theory of human agency but also, by developing the conceptual tools needed to do moral philosophy, lays the groundwork for formulating an ethics that is rooted in a clear, intuitive, and coherent moral psychology.
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  2.  1
    In Search of an Ethical University: A Proposed East–West Integrative Vision.David K. K. Chan - 2011 - Ethics and Education 6 (3):267 - 278.
    This article employs a sociological analysis of the changing role and mission of higher education from that of a ?public good? to that of a service industry. In this regard, the rise of modern universities as corporate enterprises in the recent decades has often neglected the important dimension of education as a process of enlightenment, with its ethical and moral dimensions. The author tries to put into perspective the relevance of searching for an ?ethical university? by proposing to integrate the (...)
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  3. Chinese and Australians Showed Difference in Mental Time Travel in Emotion and Content but Not Specificity.Xing-Jie Chen, Lu-Lu Liu, Ji-Fang Cui, Ya Wang, David H. K. Shum & Raymond C. K. Chan - 2015 - Frontiers in Psychology 6.
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  4.  20
    Beyond Just War: A Virtue Ethics Approach.David K. Chan - 2012 - Palgrave-Macmillan.
    Are today’s wars different from earlier wars? Or do we need a different ethics for old and new wars alike? Unlike most books on the morality of war, this book rejects the ‘just war’ tradition, proposing a virtue ethics of war to take its place. Like torture, war cannot be justified. This book asks and answers the question: “If war is a very great evil, would a leader with courage, justice, compassion, and all the other moral virtues ever choose to (...)
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  5.  36
    Non-Intentional Actions.David K. Chan - 1995 - American Philosophical Quarterly 32 (2):139 - 151.
    The aim of the paper is to show that there are actions which are non-intentional. An account is first given which links intentional and unintentional action to acting for a reason, or appropriate causation by an intention. Mannerisms and habitual actions are then presented as examples of behavior which are actions, but which are not done in the course of acting for a reason. This account has advantages over that of Hursthouse's "arational actions," which are allegedly intentional actions done for (...)
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  6.  26
    A Not-so-Simple View of Intentional Action.David K. Chan - 1999 - Pacific Philosophical Quarterly 80 (1):1–16.
    The Simple View (SV) holds that for someone to intentionally A, he must intend to A. Critics of SV point to intentional actions which, due to belief-conditions or consistency constraints, agents cannot intend. By recognizing species of intention which vary according to the agent's confidence in acting, I argue that the stringency of consistency constraints depends on the agent's confidence. A more sophisticated SV holds that the species of intending is related to the degree of intentionality of the action. Finally, (...)
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  7. Intention and Responsibility in Double Effect Cases.David K. Chan - 2000 - Ethical Theory and Moral Practice 3 (4):405-434.
    I argue that the moral distinction in double effect cases rests on a difference not in intention as traditionally stated in the Doctrine of Double Effect (DDE), but in desire. The traditional DDE has difficulty ensuring that an agent intends the bad effect just in those cases where what he does is morally objectionable. I show firstly that the mental state of a rational agent who is certain that a side-effect will occur satisfies Bratman's criteria for intending that effect. I (...)
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  8.  5
    Reasoning Without Comparing.David K. Chan - 2010 - American Philosophical Quarterly 47 (2):153-164.
    My paper critiques the comparability requirement that practical reason is limited by the possibility of comparing alternatives. I describe methods of reasoning that are compatible with choice between incomparable options, and discuss a mistake about intention that supports the view that comparing alternatives is the only way to choose rationally. I then explain how a model of rational choice that prescribes the comparison of alternatives invents unacceptable concepts to make comparability possible. Finally, I criticize the assumption of the unity of (...)
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  9.  4
    “Is Choice Good or Bad for Justice in Healthcare?”.David K. Chan - 2012 - American Philosophical Association Newsletter on Philosophy and Medicine 11 (2):21-25.
    In this paper, I examine the conflicts between autonomy and justice. The problem of justice in healthcare concerns both micro-allocation and macro-allocation. The latter has to do with distributive justice: who should get what healthcare resources at whose expense. The current debate about healthcare reform brings up two competing models of distributive justice from political philosophy. The libertarian theory holds to the ideal of individual responsibility and choice, viewing taxation for the purpose of providing goods to those who cannot afford (...)
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  10.  3
    A Reappraisal of the Doctrine of Doing and Allowing.David K. Chan - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.), Action, Ethics, and Responsibility. MIT Press. pp. 25-45.
    Warren Quinn and Philippa Foot have given versions of the Doctrine of Doing and Allowing justifying a moral distinction between doing something to bring about harm, and doing nothing to prevent harm. They argue that it is justified to allow one person to die so that one can save a larger number of people, but not to kill one person to achieve the same purpose. In this chapter, I show that the examples typically used to support the DDA do not (...)
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  11.  2
    Autonomy, Humane Medicine, and Research Ethics: An East Asian Perspective.David K. Chan - 2004 - In Michael C. Brannigan (ed.), Cross-Cultural Biotechnology. Rowman & Littlefield. pp. 127-137.
    In Chinese Confucian medical ethics, the principle of autonomy has not been recognized. Instead, the basic values of medical practice are compassion and humaneness. Patient autonomy however lies at the foundation of Western medical ethics in general and research ethics in particular. In the modern world of biotechnology, what happens when medical research is carried out in an East Asian society? Should the society adopt principles of Western medical ethics? Or can resources to ensure ethical research be found in Confucian (...)
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  12.  2
    Review of "The Ethics of War and Peace". [REVIEW]David K. Chan - 2008-09 - Journal for the Study of Peace and Conflict:137-138.
    This is a book review of "The Ethics of War and Peace" by Nigel Dower.
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  13.  64
    Are There Extrinsic Desires?David K. Chan - 2004 - Noûs 38 (2):326-50.
    An extrinsic desire is defined as a desire for something, not for its own sake, but for its supposed propensity to secure something else that one desires. I argue that the notion of ‘extrinsic desire’ is theoretically redundant. I begin by defining desire as a propositional attitude with a desirability characterization. The roles of desire and intention in practical reasoning are distinguished. I show that extrinsic desire does not have its own motivational role. I also show that extrinsic desire is (...)
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  14.  34
    Active Voluntary Euthanasia and the Problem of Intending Death.David K. Chan - 2005 - Journal of Philosophical Research 30 (Supplement):379-389.
    In this paper, I discuss an example from Buchanan of active voluntary euthanasia (AVE). I first refute objections to the intuitive permissibility of the killing described in the example. After explaining why the killing is intentional, I evaluate Buchanan's solution to the ‘problem of intending death’. According to Buchanan, what justifies a physician in intentionally bringing about a patient's death by AVE is a principle that embodies the values of patient self-determination and well-being. I argue that these two considerations are (...)
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  15.  25
    Just War, Noncombatant Immunity, and the Concept of Supreme Emergency.David K. Chan - 2012 - Journal of Military Ethics 11 (4):273-286.
    The supreme emergency exemption proposed by Michael Walzer has engendered controversy because it permits violations of the jus in bello principle of discrimination when a state is faced with imminent defeat at the hands of a very evil enemy. Traditionalists among just war theorists believe that noncombatants should never be deliberately targeted in war whether or not there is a supreme emergency. Pacifists on the other hand reject war as immoral even in a supreme emergency. Unlike Walzer, neither just war (...)
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  16.  23
    The Ethics of War and Law Enforcement in Defending Against Terrorism.David K. Chan - 2012 - Social Philosophy Today 28:101-114.
    There are two contrasting paradigms for dealing with terrorists: war and law enforcement. In this paper, I first discuss how the just war theory assesses the military response to the 9/11 terrorist attacks on the United States. I argue that the ethical problems with the U.S. attack on Afghanistan in response to 9/11 concern principles of jus ad bellum besides just cause. I show that the principles of right intention, last resort, proportionality and likelihood of success were violated. Furthermore, both (...)
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  17.  18
    Moral Reasoning and Decisions on the Ground.David K. Chan - 2012 - Philosophy in the Contemporary World 19 (2):15-25.
    In this paper, I examine the difference between decision-making by soldiers and commanders, compared with leaders of the nation. Decision-making in the armed forces is prudential reasoning concerned with the best means to achieve given military objectives. I argue that those in the military cannot rationally make the moral choice to risk the lives of their own soldiers or jeopardize their mission in order to protect the lives of enemy civilians. This does not vindicate the realists who deny that morality (...)
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  18.  7
    Review of “Forgiveness and Revenge”. [REVIEW]David K. Chan - 2003 - Essays in Philosophy 4 (2):13.
    This is a book review of Forgiveness and Revenge by Trudy Govier.
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  19.  12
    The Concept of Human Dignity in the Ethics of Genetic Research.David K. Chan - 2015 - Bioethics 29 (4):274-282.
    Despite criticism that dignity is a vague and slippery concept, a number of international guidelines on bioethics have cautioned against research that is contrary to human dignity, with reference specifically to genetic technology. What is the connection between genetic research and human dignity? In this article, I investigate the concept of human dignity in its various historical forms, and examine its status as a moral concept. Unlike Kant's ideal concept of human dignity, the empirical or relational concept takes human dignity (...)
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  20.  20
    How War Affects People: Lessons From Euripides.David K. Chan - 2006 - Philosophy in the Contemporary World 13 (1):1-5.
    What do philosophers have to say about war beyond appeal to the just war doctrine? I suggest that they should concern themselves with the harmful consequences of war for the people who experience it. The ancient Greek tragedian Euripides was a moral philosopher of his time who wrote the plays Hecuba and The Trojan Women from the perspective of the losers in the Trojan War. There are striking parallels to the U.S. war in Iraq that began in 2003. Lessons that (...)
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  21.  1
    Review of "Who’s Afraid of Human Cloning?". [REVIEW]David K. Chan - 1999 - Bioethics 13:440-443.
    This is a book review of "Who’s Afraid of Human Cloning?" by Gregory Pence.
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  22.  1
    After Anscombe.David K. Chan - 2008 - In Moral Psychology Today: Essays on Values, Rational Choice, and the Will. Springer. pp. 141-154.
    In "After Anscombe," I argue that, although Bratman's account of intention "has provided a conceptual tool for many directions of research in philosophy and cognitive psychology," it cannot do the work in ethics that moral philosophers, especially Kantians, use it for. This can be shown by considering the problems in using intention to make a moral distinction in cases of double effect. If so, Bratman's is not the same concept of intention that Anscombe had in mind when she wrote her (...)
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  23.  1
    Introduction: Moral Psychology Today.David K. Chan - 2008 - In Moral Psychology Today: Essays on Values, Rational Choice, and the Will. Springer. pp. 1-13.
    This introduction by the editor to the essays in Moral Psychology Today describes what philosophy of action is about, followed by brief synopses of each essay in the volume.
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  24.  17
    Wrongful Life, Wrongful Disability, and the Argument Against Cloning.David K. Chan - 2007 - Journal of Philosophical Research 32 (Supplement):257-272.
    Philosophical problems with the concept of wronging someone in bringing the person into existence, especially the non-identity problem, have been much discussed in connection with forms of assisted reproduction that carry risks of harms either greater than or not otherwise present in natural reproduction. In this essay, I discuss the meaning of claims of wrongful life, distinguishing them from claims of wrongful disability. Attempts to conceptualize wrongful disability in terms of either the harmed existence of the offspring, or the possibility (...)
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  25.  15
    Should Human Genes Be Patented?David K. Chan - 2005 - Philosophy in the Contemporary World 12 (2):30-36.
    The ethics of gene patenting is concerned with whether human genes are the kind of thing that is appropriate for patenting, and whether it is ethical to do so. Is genetic technology a special case compared to other medical technology that have been patented? Much of the debate has revolved around the benefits and harms of allowing gene sequences to be patented. In this paper, I am concerned with a non-consequential consideration: Can someone patent my genes? If genes are the (...)
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  26.  12
    Philosophy, Religion and Love: Ellis on the Fundamental Need for Inspiration.David K. Chan - 2008 - Philosophy in the Contemporary World 15 (2):82-90.
    Ralph Ellis has written about how we have a fundamental need for ‘inspiration’ that can help us come to terms with human finitude. Arguing against the self-deceptive path of religious fundamentalism, Ellis discusses how the experience of a transcendent object of intrinsic value through love enables us to break out of a ‘circle of egocentricity.’ In this paper, I explore the problem of finitude in the movie Stranger Than Fiction, faced by someone who has to make choices knowing that he (...)
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  27.  9
    Editor's Introduction: War, Peace, and Ethics.David K. Chan - 2012 - Philosophy in the Contemporary World 19 (2):1-3.
    This is an introduction to a special volume of the journal, Philosophy in the Contemporary World, on "War, Peace, and Ethics" which contains ten original essays on a wide range of topics.
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  28.  3
    Luck, Fairness, and Professional Mobility.David K. Chan - 2014 - Philosophy in the Contemporary World 21 (1):1-11.
    I compare the distribution of jobs and research opportunities in academic philosophy with how American society distributes economic rewards. In both cases, there is gross inequality and lack of upward mobility. Luck always plays a role in hiring decisions and the acceptance of papers by journals, but the entrenchment of luck has led to elitism which is unhealthy for the profession of philosophy, just as it is for the capitalist economy. I suggest some revolutionary steps to bridge the gap between (...)
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  29.  12
    The Doctor-Patient Relationship: A Survey of Attitudes and Practices of Doctors in Singapore.David K. Chan & Lee Gan Goh - 2000 - Bioethics 14 (1):58–76.
    This article reports the results of a survey, by mailed questionnaire, of the attitudes, values and practices of doctors in Singapore with respect to the doctor-patient relationship. Questionnaires were sent to a random sample of 475 doctors (261 general practitioners and 214 medical specialists), out of which 249 (52.4%) valid responses were completed and returned. The survey is the first of its kind in Singapore. Questions were framed around issues of medical paternalism, consent and patient autonomy. As the doctors were (...)
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  30.  31
    Moral Psychology Today: Essays on Values, Rational Choice, and the Will.David K. Chan (ed.) - 2008 - Springer Verlag.
    This book brings together in one volume some of the very latest developments in moral psychology that were presented at a major American conference in 2004. Moral psychology is a broad area at the intersection of moral philosophy and philosophy of mind and action. Essays in this collection deal with most of the central issues in moral psychology that are of interest to a large number of philosophers today, including important questions in normative ethical theory, meta-ethics, and applied ethics.
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  31. The Ethics of War and Law Enforcement in Defending Against Terrorism.David K. Chan - 2012 - Social Philosophy Today 28:101-114.
    There are two contrasting paradigms for dealing with terrorists: war and law enforcement. In this paper, I first discuss how the just war theory assesses the military response to the 9/11 terrorist attacks on the United States. I argue that the ethical problems with the U.S. attack on Afghanistan in response to 9/11 concern principles of jus ad bellum besides just cause. I show that the principles of right intention, last resort, proportionality and likelihood of success were violated. Furthermore, both (...)
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  32.  1
    Values, Rational Choice and the Will.David K. Chan (ed.) - 2008 - Springer.
    This book brings together in one volume some of the very latest developments in moral psychology that were presented at a major American conference in 2004. Moral psychology is a broad area at the intersection of moral philosophy and philosophy of mind and action. Essays in this collection deal with most of the central issues in moral psychology that are of interest to a large number of philosophers today, including important questions in normative ethical theory, meta-ethics, and applied ethics.
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  33.  1
    Prevalence, Gender Ratio and Gender Differences in Reading‐Related Cognitive Abilities Among Chinese Children with Dyslexia in Hong Kong.David W. Chan, Connie Suk‐han Ho, Suk‐man Tsang, Suk‐han Lee & Kevin K. H. Chung - 2007 - Educational Studies 33 (2):249-265.
    Based on the data of the normative study of the Hong Kong test of specific learning difficulties in reading and writing, and the Test of visual‐perceptual skills —Revised, 99 children aged between 6 and 10½ years were identified as children with dyslexia out of the normative sample of 690 children. By excluding 12 children known to score below average in IQ, 87 children, including 20 children not tested for IQ, could be regarded as children with dyslexia, yielding a prevalence rate (...)
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  34. A Consideration of What is Meant by Automaticity and Better Ways to Measure It.David A. Keatley, Derwin K. C. Chan, Kim Caudwell, Nikos L. D. Chatzisarantis & Martin S. Hagger - 2015 - Frontiers in Psychology 5.
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  35. Communicating BRCA research results to patients enrolled in international clinical trials: lessons learnt from the AGO-OVAR 16 study.David J. Pulford, Philipp Harter, Anne Floquet, Catherine Barrett, Dong Hoon Suh, Michael Friedlander, José Angel Arranz, Kosei Hasegawa, Hiroomi Tada, Peter Vuylsteke, Mansoor R. Mirza, Nicoletta Donadello, Giovanni Scambia, Toby Johnson, Charles Cox, John K. Chan, Martin Imhof, Thomas J. Herzog, Paula Calvert, Pauline Wimberger, Dominique Berton-Rigaud, Myong Cheol Lim, Gabriele Elser, Chun-Fang Xu & Andreas du Bois - 2016 - BMC Medical Ethics 17 (1):63.
    The focus on translational research in clinical trials has the potential to generate clinically relevant genetic data that could have importance to patients. This raises challenging questions about communicating relevant genetic research results to individual patients. An exploratory pharmacogenetic analysis was conducted in the international ovarian cancer phase III trial, AGO-OVAR 16, which found that patients with clinically important germ-line BRCA1/2 mutations had improved progression-free survival prognosis. Mechanisms to communicate BRCA results were evaluated, because these findings may be beneficial to (...)
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  36.  18
    Yet Another Revised DDE? A Note on David K. Chan's DDEd.Uwe Steinhoff - 2006 - Ethical Theory and Moral Practice 9 (2):231 - 236.
    David K. Chan wants to save the DDE from the considerable criticism levelled against it, by making the moral distinction it refers to rest on a difference in desire instead of in intention. I argue that the revised version, too, is counter-intuitive and confuses the blameworthiness of an actor with the wrongness of the act. It also invites abuse instead of preventing it. Besides, Chan's DDE omits three of the four criteria of the traditional DDE, and it (...)
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  37.  4
    Non-Intentional Actions, DAVID K. CHAN.Are Coerced Acts Free & Michael J. Murray - 1995 - American Philosophical Quarterly 32 (2).
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  38.  1
    Yet Another Revised DDE? A Note on David K. Chan's DDEd.Uwe Steinhoff - 2006 - Ethical Theory and Moral Practice 9 (2):231-236.
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  39.  42
    The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. And U.K. Markets. [REVIEW]Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng - 2007 - Journal of Business Ethics 76 (4):427-449.
    The pressure on companies to practice corporate social responsibility (CSR) has gained momentum in recent times as a means of sustaining competitive advantage in business. The pharmaceutical industry has been acutely affected by this trend. While pharmaceutical product recalls have become rampant and increased dramatically in recent years, no comprehensive study has been conducted to study the effects of announcements of recalls on the shareholder returns of pharmaceutical companies. As product recalls could significantly damage a company's reputation, profitability and brand (...)
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  40.  13
    Review of K. Mulligan (Ed.): Mind, Meaning and Metaphysics. [REVIEW]Marian A. David - 1993 - Philosophy and Phenomenological Research 53 (1):229-232.
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  41.  6
    The Reformer as Conspirator: K'ang Yu-Wei Versus the Empress Dowager, 1904-1906.Henry Y. S. Chan - 1992 - Chinese Studies in History 25 (4):38-49.
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  42. Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW]Wing-Cheuk Chan - 2005 - Philosophy in Review 25 (5):385-387.
     
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  43. Rejoinder to David S. Nivison's Review of Instructions for Practical Living.Wing-Tsit Chan - 1965 - Journal of the American Oriental Society 85 (3):407-409.
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  44. Masarykův vztah k nacionalismu.Zdeněk David - 2010 - Filosoficky Casopis 58:325-350.
    [T. G. Masaryk’s attitude toward nationalism].
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  45. The Aim of Belief.Timothy Chan (ed.) - 2013 - Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  46.  19
    Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW]Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong - 2009 - Journal of Business Ethics 88 (1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  47.  23
    Business Ethics in Greater China: An Introduction. [REVIEW]Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2009 - Journal of Business Ethics 88 (1):1 - 9.
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  48.  5
    Tradition and Change in the Chinese Business Enterprise.Wellington K. K. Chan - 1998 - Chinese Studies in History 31 (3):127-144.
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  49.  10
    Cross-Curricular Themes and Curriculum Reform in Hong Kong: Policy as Discourse.Paul Morris & K. K. Chan - 1997 - British Journal of Educational Studies 45 (3):248 - 262.
    This paper critically evaluates the Hong Kong government's recent attempt to introduce cross-curricular themes into the school curriculum. It is agued that the policy failed to have a significant impact because many of its key elements defined the themes as marginal and dispensable. Moreover, the policy embodied a discourse which portrayed teachers as empowered and, consequently, as the primary source of problems of its implementation.
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  50.  2
    Rethinking the Value of Business Ethics: Introduction on the Special Issue. [REVIEW]Allan K. K. Chan, Ludwig M. K. Chang, Vivienne W. M. Luk & Noel Y. M. Siu - 2010 - Journal of Business Ethics 91 (1):1-2.
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