45 found
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David L. Hall [45]David Lynn Hall [2]
  1. Thinking through Confucius.David L. Hall & Roger T. Ames - 1987 - Philosophy East and West 41 (2):241-254.
  2.  25
    Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  3.  43
    The Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 1999 - Open Court Publishing Company.
    Will democracy figure prominently in China's future? If so, what kind of democracy? In this insightful and thought-provoking book, David Hall and Roger Ames explore such questions and, in the course of answering them, look to the ideas of John Dewey and Confucius.
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  4. Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
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  5. Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 2000 - Transactions of the Charles S. Peirce Society 36 (3):428-434.
     
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  6. Anticipating China.David L. Hall & Roger T. Ames - 1995 - Philosophy 72 (280):320-323.
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  7.  69
    Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzuChuang-tzu: Textual Notes to a Partial Translation.David L. Hall & A. C. Graham - 1984 - Philosophy East and West 34 (3):329.
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  8.  60
    Richard Rorty: Prophet and Poet of the New Pragmatism.David L. Hall - 1993 - State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  9.  74
    Getting it right: On saving confucius from the confucians.David L. Hall & Roger T. Ames - 1984 - Philosophy East and West 34 (1):3-23.
  10. Process and anarchy: A taoist vision of creativity.David L. Hall - 1978 - Philosophy East and West 28 (3):271-285.
  11.  31
    Eros and Irony: A Prelude to Philosophical Anarchism.David L. Hall - 1982 - State University of New York Press.
    “The conception of culture and philosophy’s role within it developed in this work permits interesting formulations of a number of important issues and concepts: the relations between the utopian and utilitarian functions of philosophic theory; the character of the aesthetic and mystical sensibilities; the meaning and function of metaphor and of irony; the value of theoretical consensus; the nature of philosophic communication; and the distinctive relation of Plato and Socrates as a model for philosophic activity.” — David L. Hall With (...)
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  12.  60
    The metaphysics of anarchism.David L. Hall - 1983 - Journal of Chinese Philosophy 10 (1):49-63.
  13.  75
    Just how provincial is western philosophy? 'Truth' in comparative context.David L. Hall - 2001 - Social Epistemology 15 (4):285 – 297.
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  14. Richard Rorty: Prophet and Poet of the New Pragmatism.David L. Hall - 1995 - American Journal of Theology and Philosophy 16 (2):217-221.
     
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  15.  51
    Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin.David L. Hall & Roger T. Ames - 1991 - Journal of Chinese Philosophy 18 (3):333-347.
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  16.  11
    (1 other version)The Civilization of Experience: A Whiteheadian Theory of Culture.David L. Hall - 1973 - New York,: Fordham University Press.
  17.  65
    Dancing at the crucifixion.David L. Hall - 1989 - Philosophy East and West 39 (3):319-325.
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  18.  53
    On seeking a change of environment: A quasi-taoist proposal.David L. Hall - 1987 - Philosophy East and West 37 (2):160-171.
  19.  55
    Praxis, karman, and creativity.David L. Hall - 1980 - Philosophy East and West 30 (1):57-64.
  20.  8
    What has Athens to do with Alexandria? or Why Sinoloists Can’t Get Along with(out) Philosophers.David L. Hall - 2012 - In Steven Shankman & Stephen W. Durrant (eds.), Early China/Ancient Greece: Thinking through Comparisons. SUNY Press. pp. 15-34.
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  21.  17
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  22. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  23.  55
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  24.  37
    From otherness to emptiness the aesthetics of philosophic communication.David L. Hall - 1981 - Journal of Chinese Philosophy 8 (4):497-513.
  25.  64
    A response to A. L. Herman.David L. Hall - 1985 - Philosophy East and West 35 (2):199-202.
  26.  23
    Culture, History, and the Retrieval of the Past.David L. Hall - 1986 - Process Studies 15 (2):120-126.
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  27. Han zhe xue si wei de wen hua tan yuan.David L. Hall, Roger T. Ames & Zhonglian Shi - 1999 - Nanjing: Jing xiao Jiangsu Sheng Xin hua shu dian. Edited by Roger T. Ames & Zhonglian Shi.
     
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  28. Kongzi zhe xue si wei.David L. Hall - 1996 - Nanjing: Jiangsu ren min chu ban she. Edited by Roger T. Ames.
     
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  29.  13
    Modern China and the Postmodern West.David L. Hall - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 50-70.
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  30.  36
    Rationality, Correlativity, and The Language of Process.David Lynn Hall & Roger T. Ames - 1991 - Journal of Speculative Philosophy 5 (2):85 - 106.
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  31.  23
    Reply to Lewis Ford.David L. Hall - 1979 - Philosophy East and West 29 (2):211-213.
  32.  29
    The culture of metaphysics: On saving Neville's project (from Neville).David L. Hall - 1997 - American Journal of Theology and Philosophy 18 (3):195 - 214.
  33.  16
    The Humanization of Philosophy through the Bhagavad Gita: Antonio de Nicolas and Ortega y Gasset.David L. Hall - 1981 - Philosophy Today 25 (1):63-67.
  34. The Style of Truth 11 and the Truthfulness of Style.David L. Hall & Roger T. Ames - 2000 - In Roger T. Ames (ed.), The aesthetic turn: reading Eliot Deutsch on comparative philosophy. Chicago, Ill.: Open Court. pp. 153.
     
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  35.  10
    The Way and the Truth.David L. Hall - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 214–224.
    Searching for the meaning of “truth” in the Chinese tradition would not immediately strike one as a controversial activity. The signal prominence of the quest for truth in shaping the sensibility of Anglo‐European culture might easily suggest that the notion has had a similar import in China. But the fact of the matter is that scholars from China, Europe, and America continue to debate the question as to whether there is even anything like a concept of “truth” in China. On (...)
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  36.  24
    Whitehead's Speculative Method.David L. Hall - 1972 - Philosophy Today 16 (3):193-209.
  37.  42
    Whitehead's theory of cultural interests.David L. Hall - 1970 - Southern Journal of Philosophy 7 (4):457-472.
  38.  13
    Whitehead’s Theory of Cultural Interests.David L. Hall - 1969 - Southern Journal of Philosophy 7 (4):459-474.
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  39.  9
    Yugyo minjujuŭi, wae & ŏttŏkʻe: Che 1-chʻa 'Chayu, Sahoe, Yugyo Minjujuŭi' kukche hoeŭirok.Chae-Bong Ham & David L. Hall (eds.) - 2000 - Kyŏnggi-do Koyang-si: Chŏntʻong kwa Hyŏndae.
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  40.  46
    Culture and the limits of catholicism: A chinese response tocentesimus annus. [REVIEW]David L. Hall & Roger T. Ames - 1993 - Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  41.  43
    Book review: Richard Rorty: Prophet and poet of the new pragmatism. [REVIEW]David L. Hall - 1995 - Philosophy and Literature 19 (1).
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  42.  14
    Fallible Forms and Symbols. [REVIEW]David L. Hall - 1977 - Process Studies 7 (2):112-121.
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  43.  8
    Heaven, Earth, and Man in the Book of Changes, by Hellmut Wilhelm (Settle: University of Washington Press, 1977), 230 + ix pages. [REVIEW]David L. Hall - 1983 - Journal of Chinese Philosophy 10 (2):173-177.
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  44.  14
    Imagination and Responsibility. [REVIEW]David L. Hall - 1984 - Process Studies 14 (1):58-68.
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  45.  28
    Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (review). [REVIEW]David L. Hall - 2004 - Philosophy East and West 54 (4):571-576.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Concerning Creativity: A Comparison of Whitehead, Neville, and Chu HsiDavid L. HallJohn Berthrong. Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi. SUNY Series in Religious Studies. Albany: State University of New York Press, 1998. Pp. xvii + 254. Hardcover $65.50. Paper $24.50.Given the irenic and deferential tone of John Berthrong's prose in his Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi, his readers might (...)
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