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Profile: David Lauer (Freie Universität Berlin)
  1.  14
    Die Philosophie John McDowells. Ein Handbuch, 334 S., Mentis Verlag, Münster 2014.Christian Barth & David Lauer - 2016 - Zeitschrift für Philosophische Forschung 70 (2):311-311.
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  2.  65
    Genuine Normativity, Expressive Bootstrapping, and Normative Phenomenalism.David Lauer - 2009 - Etica and Politica / Ethics & Politics 11 (1):321-350.
    In this paper, I offer a detailed critical reading of Robert Brandom’s project to give an expressive bootstrapping account of intentionality, cashed out as a normative-phenomenalist account of what I will call genuine normativity. I claim that there is a reading of Making It Explicit that evades the predominant charges of either reductionism or circularity. However, making sense of Brandom’s book in the way proposed here involves correcting Brandom’s own general account of what he is doing in it, and thus (...)
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  3.  49
    Expressivism and the Layer Cake Picture of Discursive Practice.David Lauer - 2012 - Philosophia 40 (1):55-73.
    Robert Brandom defends the intelligibility of the notion of a fully discursive practice that does not include any kind of logical vocabulary. Logical vocabulary, according to his account, should be understood as an optional extra to discursive practice, not as a necessary ingredient. Call this the Layer Cake Picture of the relation of logical to non-logical discursive practices. The aim pursued in this paper is to show, by way of an internal critique, that the Layer Cake Picture is in fact (...)
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  4.  5
    Die Feinkörnigkeit des Begrifflichen.David Lauer - 2013 - Deutsche Zeitschrift für Philosophie 61 (5-6):769-786.
    This paper examines a deeply engrained intuition according to which the relation between concepts and perception is deeply problematic, because - so the intuition goes - our conceptual capacities are constitutively unable to match our perceptual capacities in fineness of grain. After some introductory remarks concerning the concept of a concept , I present the intuition and articulate the argument from fineness of grain that the intuition embodies . I go on to sketch the conception of a specific type of (...)
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  5.  3
    Anschauung und kritische Subjektivität.David Lauer - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):492-498.
    This is a review article on John McDowell's philosophical papers collected in "Having the World in View" and "The Engaged Intellect", both from Harvard UP, 2008.
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  6. Intersubjectivité Et Pratique: Contributions À L’Étude des Pragmatismes Dans la Philosophie Contemporaine.Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.) - 2005 - L'Harmattan.
     
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  7. Socialité Et Reconnaissance: Grammaires de L’Humain.Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.) - 2007 - L'Harmattan.
     
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  8.  29
    Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme.David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) - 2011 - L'Harmattan.
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U / (...)
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  9. Genuine Normativity, Expressive Bootstrapping and Normative Phenomenalism.David Lauer - 2009 - Etica E Politica 11 (1):321-350.
    In this paper, I offer a detailed critical reading of Robert Brandom’s project to give an expressive bootstrapping account of intentionality, cashed out as a normativephenomenalist account of what I will call genuine normativity. I claim that there is a reading of Making It Explicit that evades the predominant charges of either reductionism or circularity. However, making sense of Brandom’s book in the way proposed here involves correcting Brandom’s own general account of what he is doing in it, and thus (...)
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  10. What Is It to Know Someone?Lauer David - 2014 - Philosophical Topics 42 (1):321-344.
    Ordinary language makes a distinction between knowing a person by having seen her before and knowing her “personally,” that is, by having interacted with her. The aim of my paper is to substantiate this distinction between knowledge by interaction and knowledge by acquaintance, that is, knowledge acquired by way of the senses. According to my view, knowledge of a person by interaction is the kind of knowledge sustained by addressing her as “you.” I claim that this second-person knowledge is essentially (...)
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