Results for 'David Lewis Rae Langton'

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  1.  71
    Redefining ‘Intrinsic’.David Lewis Rae Langton - 2001 - Philosophy and Phenomenological Research 63 (2):381-398.
    Several alleged counterexamples to the definition of ‘intrinsic’ proposed in Rae Langton and David Lewis, ‘Defining “Intrinsic”’, are unconvincing. Yet there are reasons for dissatisfaction, and room for improvement. One desirable change is to raise the standard of non-disjunctiveness, thereby putting less burden on contentious judgements of comparative naturalness. A second is to deal with spurious independence by throwing out just the disjunctive troublemakers, instead of throwing out disjunctive properties wholesale, and afterward reinstating those impeccably intrinsic disjunctive (...)
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  2. (1 other version)Defining 'intrinsic'.Rae Langton & David Lewis - 1998 - Philosophy and Phenomenological Research 58 (2):333-345.
    Something could be round even if it were the only thing in the universe, unaccompanied by anything distinct from itself. Jaegwon Kim once suggested that we define an intrinsic property as one that can belong to something unaccompanied. Wrong: unaccompaniment itself is not intrinsic, yet it can belong to something unaccompanied. But there is a better Kim-style definition. Say that P is independent of accompaniment iff four different cases are possible: something accompanied may have P or lack P, something unaccompanied (...)
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  3. The Editor and the Associate Editors thank the Consulting Editors, the Members of the Editorial Board and the following philosophers for their help with refereeing papers during the period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW]David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas - 1995 - Australasian Journal of Philosophy 73 (4).
     
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  4.  33
    Marshall and Parsons on 'Intrinsic'.Rae Langton & David Lewis - 2001 - Philosophy and Phenomenological Research 63 (2):353.
    Dan Marshall and Josh Parsons note, correctly. that the property of being either a cube or accompanied by a cube is incorrectly classified as intrinsic under the definition we have given unless it turns out to be disjunctive. Whether it is disjunctive, under the definition we gave, turns on certain judgements of the relative naturalness of properties. They doubt the judgements of relative naturalness that would classify their property as disjunctive. We disagree. They also suggest that the whole idea of (...)
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  5.  64
    Comment définir « intrinsèque ».David Lewis & Rae Langton - 2002 - Revue de Métaphysique et de Morale 4 (4):511-527.
    Jaegwon Kim définissait une propriété intrinsèque comme une propriété compatible avec le fait que l’objet ne serait accompagné d’aucun autre être contingent. Mais cela impliquerait que la solitude serait une propriété intrinsèque, or c’est une propriété extrinsèque. Les auteurs définissent une propriété intrinsèque de base comme une propriété indépendante de la solitude et de l’accompagnement et qui n’est ni une propriété disjonctive ni une négation de propriété disjonctive. Deux doubles intrinsèques sont des objets qui ont toutes les mêmes propriétés intrinsèques (...)
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  6. Elusive Knowledge of Things in Themselves.Rae Langton - 2004 - Australasian Journal of Philosophy 82 (1):129-136.
    Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees (in 'Ramseyan Humility'), but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic (proposed elsewhere) should also rescue knowledge of things in themselves. The rescue would not be complete: (...)
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  7.  20
    Humility and Coexistence in Kant and Lewis.Rae Langton - 2015 - In Barry Loewer & Jonathan Schaffer (eds.), A companion to David Lewis. Chichester, West Sussex ;: Wiley-Blackwell. pp. 491–503.
    This chapter discusses two common themes: first, an argument about ignorance of things in themselves, viewed as a kind of epistemic humility; and, second, an argument, perhaps even a transcendental argument about the conditions of coexistence, the relation that world mates bear to each other. In Kant's early work, he explored the metaphysically necessary conditions of coexistence in his early work, and later, the “transcendentally” necessary conditions of the experience of coexistence. Many of Kant's early writings explore a kind of (...)
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  8. Redefining 'intrinsic'.David Lewis - 2001 - Philosophy and Phenomenological Research 63 (2):381-398.
    Several alleged counterexamples to the definition of ‘intrinsic’ proposed in Rae Langton and David Lewis, ‘Defining “Intrinsic”’, are unconvincing. Yet there are reasons for dissatisfaction, and room for improvement. One desirable change is to raise the standard of non-disjunctiveness, thereby putting less burden on contentious judgements of comparative naturalness. A second is to deal with spurious independence by throwing out just the disjunctive troublemakers, instead of throwing out disjunctive properties wholesale, and afterward reinstating those impeccably intrinsic disjunctive (...)
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  9.  19
    Rae Langton interview.David Edmonds & Nigel Warburton - 2015 - The Philosophers' Magazine 68:64-69.
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  10. Analyses of Intrinsicality in Terms of Naturalness.Dan Marshall - 2012 - Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  11. Maximality and Intrinsic Properties.Theodore Sider - 2001 - Philosophy and Phenomenological Research 63 (2):357 - 364.
    A property, F, is maximal iff, roughly, large parts of an F are not themselves Fs.' Maximality makes trouble for a recent analysis of intrinsicality by Rae Langton and David Lewis.
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  12. (1 other version)Intrinsic properties and combinatorial principles.Brian Weatherson - 2001 - Philosophy and Phenomenological Research 63 (2):365-380.
    Three objections have recently been levelled at the analysis of intrinsicness offered by Rae Langton and David Lewis. While these objections do seem telling against the particular theory Langton and Lewis offer, they do not threaten the broader strategy Langton and Lewis adopt: defining intrinsicness in terms of combinatorial features of properties. I show how to amend their theory to overcome the objections without abandoning the strategy.
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  13. Pornography and accommodation.Richard Kimberly Heck - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (8):830-860.
    ABSTRACT In ‘Scorekeeping in a Pornographic Language Game’, Rae Langton and Caroline West borrow ideas from David Lewis to attempt to explain how pornography might subordinate and silence women. Pornography is supposed to express certain misogynistic claims implicitly, through presupposition, and to convey them indirectly, through accommodation. I argue that the appeal to accommodation cannot do the sort of work Langton and West want it to do: Their case rests upon an overly simplified model of that (...)
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  14.  92
    Understanding assertion to understand silencing: Finding an account of assertion that explains silencing arising from testimonial injustice.David Spewak - 2017 - Episteme 14 (4):423-440.
    Rae Langton and Jennifer Hornsby provide accounts of how pornography silences women by appealing to J.L. Austin's account of speech-acts. Since their accounts focus only on instances of silencing where the hearer does not grasp the type of speech-act the speaker intends to perform, their accounts of silencing do not generalize to explain silencing that arises from what Miranda Fricker calls “testimonial injustice.” I argue that silencing arising from testimonial injustice can only be explained by what we shall call (...)
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  15.  13
    Montaigne, Architect of or Modern Liberty.David Lewis Schaefer - 2022 - Journal des Economistes Et des Etudes Humaines 28 (1):7-25.
    Michel de Montaigne (1533–1592), author of the Essays (published in successive, revised and expanded editions from 1580 until after his death), deserves to be recognized as the first) philosophic architect of modern liberalism, that is, a doctrine that advocates the advancement of individual liberty (under law), and consequently a reduction in the scope and purpose of government to securing what are represented by Montaigne’s successors (Hobbes, Locke, Montesquieu, and the American Founders) as people’s inherent rights to their life, liberty, property, (...)
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  16.  22
    The Political Philosophy of Montaigne.David Lewis Schaefer - 1990 - Cornell University Press.
    This provocative book provides a comprehensive interpretation of Montaigne's Essays as a work of political philosophy. David Lewis Schaefer diverges from the prevailing view, which prizes the Essays as an example of authentic literary self-portrayal but holds that the book is not a coherent philosophical work. Arguing for Montaigne's significance as one of the philosophic architects of the intellectual revolution that generated the distinctive characteristics of modernity, Schaefer demonstrates the extent to which Montaigne was a systematic, radical, and (...)
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  17.  64
    Justice or tyranny?: A critique of John Rawls's A theory of justice.David Lewis Schaefer - 1979 - Port Washington, N.Y.: Kennikat Press.
  18.  34
    Republics Ancient and Modern (review).David Lewis Schaefer - 1994 - Philosophy and Literature 18 (1):197-198.
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  19.  21
    Illiberal Justice: John Rawls Vs. The American Political Tradition.David Lewis Schaefer - 2007 - University of Missouri.
    "Schaefer challenges John Rawls's practically sacrosanct status among scholars of political theory, law, and ethics by demonstrating how Rawls's teachings deviate from the core tradition of American constitutional liberalism toward ...
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  20.  18
    Was Socrates a Corruptor?David Lewis Schaefer - 1992 - Social Philosophy Today 7:351-362.
  21.  39
    A Critique of Rawls' Contract Doctrine.David Lewis Schaefer - 1974 - Review of Metaphysics 28 (1):89 - 115.
    JOHN RAWLS IN A Theory of Justice attempts to deduce "the principles of justice" from the idea of a "contract" among free and equal persons. The factor which obviously distinguishes Rawls’ contract doctrine from the teachings of the great social contract philosophers who preceded him is that it does not rest on any examination of what the character of an actual nonpolitical condition or "state of nature" among men would be. Rawls’ procedure is in fact the opposite of that followed (...)
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  22.  18
    Agrarian (In) Equality (and Dependency) vs Commerce and Liberty: Reconsidering the Relation between Constitutional Government and Economic Inequality in the American Republic.David Lewis Schaefer - 2019 - The European Legacy 24 (7):769-788.
    I. Accompanying the rise of professed socialists to political prominence in the United States and Britain, a growing academic literature, spearheaded by French economist Thomas Piketty’s bestsellin...
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  23. Procedural versus substantive justice: Rawls and Nozick.David Lewis Schaefer - 2007 - Social Philosophy and Policy 24 (1):164-186.
    This paper critically assesses the “procedural” accounts of political justice set forth by John Rawls in A Theory of Justice (1971) and Robert Nozick in Anarchy, State, and Utopia (1974). I argue that the areas of agreement between Rawls and Nozick are more significant than their disagreements. Even though Nozick offers trenchant criticisms of Rawls's argument for economic redistribution (the “difference principle”), Nozick's own economic libertarianism is undermined by his “principle of rectification,” which he offers as a possible ground in (...)
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  24.  47
    Freedom over servitude: Montaigne, La Boétie, and On voluntary servitude.David Lewis Schaefer & Estienne de La Boétie (eds.) - 1998 - Westport, Conn.: Greenwood Press.
    This volume contains five articles by prominent scholars of French literature and political philosophy that examine the relation between Montaigne's Essays, one ...
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  25. Constitutionalism, Executive Power, and the Spirit of Moderation. [REVIEW]David Lewis Schaefer - 2017 - Interpretation 44 (1).
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  26.  5
    By These Hands: Portraits From the Factory Floor.David Lewis Parker - 2002 - Minnesota Historical Society Press.
    These starkly beautiful photographs document the daily life and labor of blue-collar workers in modern America. From a foundry in which the very fires of hell seem to blast to an air-conditioned computer control room in which the workers appear casual and comfortable, David Parker's lens captures what Peter Rachleff calls "a performance, a ritual, an exercise centuries ol""-men and women at work on factory floors. These photographs, taken in twenty plants in all parts of Minnesota, explore the common (...)
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  27.  33
    Consciousness, design and social practice.David Holdcroft & Harry Lewis - 2001 - Journal of Consciousness Studies 8 (8):43-58.
    It has been proposed by Dawkins, Dennett and others that memes are the units of cultural evolution. We here concentrate on Dennett's account because of the role it plays in his explanation of human consciousness - which is our principal target. Memes are claimed to be replicators that work on Darwinian principles. But in what sense are they replicators, and in what way are they responsible for their own propagation? We argue that their ability to replicate themselves is severely limited, (...)
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  28.  66
    Early Modern Skepticism and the Origins of Toleration (review).David Lewis Schaefer - 2000 - Philosophy and Literature 24 (1):227-230.
    Through a glass darkly / Joshua Mitchell -- Skepticism, self, and toleration in Montaigne's political thought / Alan Levine -- French free-thinkers in the first decades of the Edict of Nantes / Maryanne Cline Horowitz -- Descartes and the question of toleration / Michael Gillepsie -- Toleration and the skepticism of religion in Spinoza's Tractatus Theologico-Politicus / Steven B. Smith -- Monopolizing faith / Alan Houston -- Skepticism and toleration in Hobbes' political thought / Shirley Letwin -- John Locke and (...)
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  29.  32
    The Discipline of Subjectivity. [REVIEW]David Lewis Schaefer - 1991 - Review of Metaphysics 44 (4):833-834.
    "The discipline of subjectivity" is Ermanno Bencivenga's term for the "training" an individual must undergo "for there to be a self", a theme he explores through a "dialogue" with Montaigne's Essays. The form of this study is unconventional in that it "has a very short bibliography" ; indeed, the book is devoid of reference to other studies of the Essays, and the bibliography is limited largely to the author's own previous writings. Bencivenga's interpretation of Montaigne's thought is nonetheless conventional in (...)
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  30. In Search of Humanity: Essays in Honor of Clifford Orwin, edited by Andrea Radasanu. [REVIEW]David Lewis Schaefer - 2015 - Interpretation 42 (1):147-152.
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  31.  14
    (1 other version)Xenophon’s Poroi and the Foundations of Political Economy.John David Lewis - 2009 - Polis 26 (2):370-388.
    In the Poroi, Xenophon’s radical solution to Athens’ financial problems includes several ideas vital to the field of political economy. His identification of justice with the pursuit of wealth provides an alternative to the power politics that for half a century had taken Athens into a series of self-destructive imperial wars. He supports his idea of economic growth with arithmetic calculations, and he connects the results to traditional Greek views of public rewards and benefits. From this he crafts a goal-directed (...)
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  32.  35
    Food duration and signal-controlled responding by pigeons.David Lopatto & Paul Lewis - 1985 - Bulletin of the Psychonomic Society 23 (4):347-349.
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  33.  13
    Review of Ullrich Langer (ed.), The Cambridge Companion to Montaigne[REVIEW]David Lewis Schaefer - 2006 - Notre Dame Philosophical Reviews 2006 (2).
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  34. Beyond Belief: Pragmatics in Hate Speech and Pornography1.Rae Langton - 2012 - In Ishani Maitra & Mary Kate McGowan (eds.), Speech and Harm: Controversies Over Free Speech. Oxford: Oxford University Press. pp. 72.
  35.  72
    Memes, minds and evolution.David Holdcroft & Harry Lewis - 2000 - Philosophy 75 (2):161-182.
    It is common in the history of science to try to extend an idea first demonstrated in one domain into others. Sometimes the extension is literal, and sometimes it is frankly metaphorical. Sometimes, however, when an extension is claimed to be literal, it is far from easy to see that it is. If an extension does not make use of entities and mechanisms involved in the original domain, and introduces novel entities and mechanisms, then it is not unreasonable to doubt (...)
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  36. Whose Right? Ronald Dworkin, Women, and Pornographers.Rae Langton - 1990 - Philosophy and Public Affairs 19 (4):311-359.
  37. John A. Murley, ed., Leo Strauss and His Legacy: A Bibliography. Lanham, MD: Lexington Books, 2005, 952 pp., $95 paperback. [REVIEW]David Lewis Schaefer - forthcoming - A Journal of Political Philosophy.
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  38. Review of Roberto Casati and Achille Varzi, Holes and Other Superficialities. [REVIEW]David Lewis & Stephanie Lewis - 1996 - Philosophical Review 105 (1):77-79.
    Argle. I’ve said it before and I’ll say it again: all things are material. Either holes are somehow material, or else there are no such things. Maybe a hole is the material hole-lining that, as we so misleadingly say, “surrounds” the hole; or else whatever ostensible reference we make to holes is secretly some other sort of language-game altogether, or it’s fictitious reference, or it’s just plain mistaken.
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  39. Review of Contemporary Philosophy in Scandinavia. [REVIEW]David Lewis & Stephanie Lewis - 1975 - Theoria 41 (1):39-60.
     
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  40. (1 other version)Infinite time Turing machines.Joel David Hamkins & Andy Lewis - 2000 - Journal of Symbolic Logic 65 (2):567-604.
    Infinite time Turing machines extend the operation of ordinary Turing machines into transfinite ordinal time. By doing so, they provide a natural model of infinitary computability, a theoretical setting for the analysis of the power and limitations of supertask algorithms.
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  41. Duty and Desolation.Rae Langton - 1992 - Philosophy 67 (262):481 - 505.
    This is a paper about two philosophers who wrote to each other. One is famous; the other is not. It is about two practical standpoints, the strategic and the human, and what the famous philosopher said of them. And it is about friendship and deception, duty and despair. That is enough by way of preamble.
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  42. Kantian humility: our ignorance of things in themselves.Rae Langton - 1998 - New York: Oxford University Press.
    Rae Langton offers a new interpretation and defense of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality (...)
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  43. Sexual Solipsism: Philosophical Essays on Pornography and Objectification.Rae Langton - 2009 - Oxford, GB: Oxford University Press.
    Rae Langton here draws together her ground-breaking and contentious work on pornography and objectification. She shows how women come to be objectified -- made subordinate and treated as things -- and she argues for the controversial feminist conclusions that pornography subordinates and silences women, and women have rights against pornography.
  44.  37
    Problems from Kant by James Van Cleve.Rae Langton - 2003 - Philosophy and Phenomenological Research 66 (1):211-218.
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  45. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  46. Language and Race.Rae Langton, Sally Haslanger & Luvell Anderson - 2011 - In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. New York: Routledge. pp. 753-767.
    What is the point of language? If we begin with that abstract question, we may be tempted towards a high-minded answer: “People say things to get other people to come to know things that they didn't know before” (Stalnaker, 2002, 703). The point is truth, knowledge, communication. If we begin with a concrete question, “What has language to do with race?” we find a different point: to attack, spread hatred, create racial hierarchy. The mere practice of racial categorization is controversial: (...)
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  47.  14
    Précis of Problems from Kant.Rae Langton - 2003 - Philosophy and Phenomenological Research 66 (1):190-195.
    Kant’s distinction between phenomena and things in themselves is an expression of his idealism, according to Van Cleve: it is a distinction between the virtual and the real. Phenomena are virtual objects, logical constructions of conscious states; things in themselves are real objects. We thus have a metaphysics of two worlds, a distinction between ‘things having genuine existence and things existing merely as intentional objects’. And we have an epistemology which makes ignorance of things in themselves ignorance of the real, (...)
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  48. Is Pornography Like the Law?Rae Langton - 2017 - In Mari Mikkola (ed.), Beyond Speech: Pornography and Analytic Feminist Philosophy. New York, US: Oxford University Press. pp. 23-38.
  49.  57
    Post's problem for supertasks has both positive and negative solutions.Joel David Hamkins & Andrew Lewis - 2002 - Archive for Mathematical Logic 41 (6):507-523.
    The infinite time Turing machine analogue of Post's problem, the question whether there are semi-decidable supertask degrees between 0 and the supertask jump 0∇, has in a sense both positive and negative solutions. Namely, in the context of the reals there are no degrees between 0 and 0∇, but in the context of sets of reals, there are; indeed, there are incomparable semi-decidable supertask degrees. Both arguments employ a kind of transfinite-injury construction which generalizes canonically to oracles.
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  50. Epistemic Injustice: Power and the Ethics of Knowing. By MIRANDA FRICKER.Rae Langton - 2010 - Hypatia 25 (2):459-464.
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